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Deeply graven in the stone of one of the walls is the giant hand of Ali the Conqueror, the terrible, who came from the land of the Arabs, killing all on his way who refused to be converted to Islam. And he died in the desolate Khyber, where all who pass do him honour, and entreat his protection on their way.

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  • THREE:When a Sikh is beaten and surrenders he takes off his turban and lays it at the conqueror's feet, to convey that with the turban he also offers his head.

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THREE:Then at Peshawur again in the evening, girls, with groups of soldiers in red jackets or Scotch kilts; the common women were horrible, whitened,[Pg 251] with loose shirts and tight-fitting trousers. One alone sat at her window wreathed about with mindi flowers in the crude light of a lamp. The others accosted the passer-by, laughing and shouting in shrill tones.
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THREE:It was a miserable assemblage of booths and tumble-down dwellings, crowded round a sumptuous old palace with porticoes carved with divinities. The new town consists of modern buildings, devoid of[Pg 86] style, the residence of wealthy Parsee merchants. Here are libraries, archivesall kinds of offices, which seem so useless here, and which, till I was told what they were, I took to be a prison.

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THREE:Here are carvers of painted wooden toysred[Pg 10] and green dolls, wooden balls, nests of little boxes in varied and vivid colours.

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FORE:As we went back we found the roses carried in the morning by the Persian strewn on the ground in front of the Ali Musjid, and over them a flock of birds with red beaks were fluttering.Very early in the morning, on emerging from[Pg 164] the gloom of the narrow streets, there is a sudden blaze of glory, the rising sun, purple and gold, reflected in the Ganges, the waters throbbing like fiery opal. The people hurry to the shore carrying trays piled high with flowers and offerings. The women carry little jars in their hands looking like burnished gold, and containing a few drops of scented oil to anoint themselves withal after bathing. These jars are covered with roses and jasmine blossoms, to be sent floating down the sacred stream as an offering to the gods. The steps are crowded already with the faithful, who have waited till Surya the day-star should rise, before going through their devotional ablutions. With a great hubbub of shouts and cries, and laughter and squabbling, this throng pushes and hustles, while those unimaginable priests sit stolidly under their wicker sunshades, mumbling their prayers, and accepting alms and gifts. All along the river there are people bathing on the steps which go down under the water, the men naked all but a loin-cloth, the women wearing long veils which they change very cleverly for dry ones after their bath, and then wait in the sun till their garments are dry enough to carry away.

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    FORE:The long table was filled with officials and their wives, as happy as childrenpulling crackers at dessert, putting on paper caps, singing the latest music-hall nonsense; while outside, jackals whined, suddenly coming so close that they drowned the voices and the accompaniment on the piano.In the street were bayadres, and women at every window, the pretty faces brightly illuminated, the plainer in a skilfully subdued light. The sound of tom-toms and pipes could be heard, and the guttural, quavering song of a dancing beauty performing for some amateur; quite young boys were wandering about the street, almost children, all in white. Where the roads met, a mosque was illuminated in honour of this month of Ramadan, and the believers were trooping out in a crowd.
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    FORE:Close to a village that has sprouted under the baobab-trees, in the midst of the plain that once was Khoutab, in the court of a mosque, is the marble sarcophagus of a princess. Grass is growing in the hollow of the stone that covers her, in fulfilment of the wishes of the maiden, who in her humility desired that when she was dead she should be laid to rest under the common earth whence the grass grows in the spring. And not far from the rajah's daughter, under a broad tamarind tree, in the blue shade, is the tomb of Kushru, the poet who immortalized Bagh-o-Bahar. On the sarcophagus, in the little kiosk, was a kerchief of silk and gold, with a wreath of fresh flowers renewed every day by the faithful.
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    FORE:In the native town the houses are lower and closer together, without gardens between. Down the narrow streets, between booths and shops, with here and there a white mosque where gay-coloured figures are worshipping, or polychrome temples where bonzes are drumming on deafening gongs, run tramways, teams of oxen, whose drivers shriek and shout, and hackney cabs, jingling and rattling. Among the vehicles there moves a compact crowd of every race and every colour: tall Afghans, in dingy white garments, leading Persian horses by the bridle for sale, and crying out the price; bustling Parsees; naked Somalis, their heads shaven and their[Pg 7] oiled black skins reeking of a sickening mixture of lotus and pepper; fakirs, with wild, unkempt hair, their faces and bodies bedaubed with saffron and the thread of the "second birth" across their bare breast; Burmese, with yellow skins and long eyes, dressed in silks of the brightest pink; Mongolians, in dark-hued satin tunics embroidered with showy colours and gold thread.He came into ours as if he were at home, and amused himself by worrying me. At first he made believe to throw my rings out of window, substituting others, I know not how, which I saw fall on the line and roll into the grass on the bank. My watch got into his hands and vanished; I found it in my friend T's pocket, and afterwards in a basket of provender closed at Bhawnagar, and which I unpacked with my own hands.
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    FORE:A New Year's dinner this evening at the Guest Bungalow. The prince, forbidden by his religion to eat with men who are not of his own caste, was represented by Mr. S, the English engineer at Bhawnagar.

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A palankin, hung with heavy red curtains, went by very quickly, borne by five men. They chanted a sort of double-quick march, marking the time with a plaintive sigh and a slight bend of the knees, which gave their pace the appearance of a dance, the litter swaying very gently.The south-western side of the great rock of Gwalior is hewn into temples sheltering gigantic statues of Tirthankar; there are the usual bas-reliefs all over the walls, idols squatting under canopies and pagodas, slender columns supporting arches, standing out in contrast with the ochre-coloured stone. Other temples, vast halls as at Elloraa vale of pagodas, "the happy valley"have all disappeared under the picks of engineers, to make a dusty road to the new town of bungalows all adobe and straw thatch.There was at the top of the temple a sarcophagus in a shrine, on which were masses of impalpable silk gauze embroidered with gold, which looked like a peacock's breast, so subtle were the transparent colours lying one above anothergreen, blue, and yellow predominating, gauze so light that the slightest breath set it floating in glistening and changing hues; and on the snowy white pavement of the floor was strewn a carpet of very pale lilac lilies and mindi flowers.More temples, each more stupendous than the[Pg 41] last, and more halls hewn in the rifts of the hills, and over them monks' cells perched on little columns, which at such a height look no thicker than threads.
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