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THREE:The genius of Lord Stair was anything but military, and soon led him into a dilemma. Instead of waiting, as he had first determined, for the reinforcements of Hessians and Hanoverians, he advanced up the river, with the intention of drawing supplies from Franconia. He advanced to Aschaffenberg, which he reached on the 16th of June; but Noailles had rapidly followed him, and adroitly seized on the fords of both the Upper and Lower Main, thus cutting off Stair both from his own stores at Hanau, and from the expected supplies of Franconia. At this critical moment King George arrived at the camp, and found Noailles lying in a strong position, and Stair cooped up with his army in a narrow valley between the wild and hilly forest of Spessart, which extends from Aschaffenberg to Dettingen and the river Main. To render his case the more desperate, he had quarrelled with Aremberg, who had let him pursue his march alone; and Stair now lay, with only thirty-seven thousand men, in the very grasp, as it were, of Noailles and his sixty thousand men.

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THREE:

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THREE:

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THREE:The methodical distinction between the materials for generalisation and generalisation itself, is derived from the metaphysical distinction between Matter and Form in Nature.539 This distinction is the next great feature of Bacon��s philosophy, and it is taken, still more obviously than the first, from Aristotle, the most manifest blots of the original being faithfully reproduced in the copy. The Forms375 of simple substances were, according to the Stagirite, their sensible qualities. The Forms of aggregates were the whole complex of their differential characteristics. And although the formal cause or idea of a thing was carefully discriminated from its efficient and final causes, it was found impossible, in practice, to keep the three from running into one. Again, the distinction between single concepts and the judgments created by putting two concepts together, although clearly conveyed by the logical distinction between terms and propositions, was no sooner perceived than lost sight of, thanks to the unfortunate theory of essential predication. For it was thought that the import of universal propositions consisted either in stating the total concept to which a given mark belonged, or in annexing a new mark to a given concept. Hence, in Aristotle��s system, the study of natural law means nothing but the definition and classification of natural types; and, in harmony with this idea, the whole universe is conceived as an arrangement of concentric spheres, each receiving its impulse from that immediately above it. Precisely the same confusion of Form, Cause, and Law reigns throughout Bacon��s theory of Nature. We do, indeed, find mention made of axiomata or general propositions to a greater extent than in the Organon, but they are never clearly distinguished from Forms, nor Forms from functions.540 And although efficient and material causes are assigned to physics, while formal and final causes are reserved for metaphysics��an apparent recognition of the wide difference between the forces which bring a thing into existence and the actual conditions of its stability,��this arrangement is a departure from the letter rather than from the spirit of Aristotle��s philosophy. For the efficient causes of the De376 Augmentis answer roughly to the various kinds of motion discussed in the Physics and in the treatise On Generation and Corruption; while its Forms are, as we have seen, identified with natural causes or laws in the most general sense.

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