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HYDERABADFour women and two men wearing masks stretched in a broad grimaceone of the men in a red satin robe edged with leopard-skin, while the other had a squalid white shirt, intentionally soiled, over all his clothesthen began to dance round the priest, stopping presently to spin very fast on one[Pg 149] spot, and the girls' skirts floated gracefully in heavy folds, showing their under-skirts of bright satin embroidered with silver and gold. One of these women, who were not satisfied with painting their faces, by way of adornment, on the nose and cheeks with blackened pig's blood, took off her mask, showing her whole face smeared with it. She and the man in the dirty shirt played a number of mountebank's tricks to the great delectation of the spectators, and she finished amid thunders of applause by seating herself on the Lama's knee and stroking his beard.
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THREE:AHMEDABAD

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THREE:
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TWO:DELHI.

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TWO:Outside, under a thatched screen, sits the punkah coolie, his legs crossed, the string in his hand; and as soon as everyone goes into the room he wakes up, rocks his body to and fro, his arm out in a fixed position, swaying all of a piece with a mechanical see-saw, utterly stupid. He will go to sleep lulled by his own rocking, and never wake unless the cord breaks, or somebody stops him.The play was Gul-E-Bakaoli.

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TWO:Here, one by one, in came the nautch-girls, dancers. Robed in stiff sarees, their legs encumbered with very full trousers, they stood extravagantly upright, their arms away from their sides and their hands hanging loosely. At the first sound of the tambourines, beaten by men who squatted close to the wall, they began to dance; jumping forward on both feet, then backward, striking their ankles together to make their nanparas ring, very heavy anklets weighing on their feet, bare with silver toe-rings. One of them spun on and on for a[Pg 29] long time, while the others held a high, shrill notehigher, shriller still; then suddenly everything stopped, the music first, then the dancingin the air, as it wereand the nautch-girls, huddled together like sheep in a corner of the room, tried to move us with the only three English words they knew, the old woman repeating them; and as finally we positively would not understand, the jumping and idiotic spinning and shouts began again in the heated air of the room.As we passed the sacred tanks, where a smell of decay filled the air that still rang with the cries of the bats, our horses suddenly shied and refused to go forward, terror-stricken by some invisible danger suggested to them by that reiterated shriek or the corpse-like smell. A very long minute passed as we sat in the carriage, a minute of dread that left us quite excited by this mysterious peril of which we had somehow felt the awe. Nor was it till we had left the great trees by the tanks behind us that the impression wore off under the comforting light of the stars.

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TWO:In the street were bayadres, and women at every window, the pretty faces brightly illuminated, the plainer in a skilfully subdued light. The sound of tom-toms and pipes could be heard, and the guttural, quavering song of a dancing beauty performing for some amateur; quite young boys were wandering about the street, almost children, all in white. Where the roads met, a mosque was illuminated in honour of this month of Ramadan, and the believers were trooping out in a crowd.

THREE:And there are ruins all the way to Delhi, whither we returned by the old fortress of Purana Kila, with its pink walls overlooked by a few aerial minarets and more traces of graceful carving, the precursors of the Divan i Khas and Moti Musjid the Pearl Mosque.
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THREE:In front of a statue of Kali with a hundred arms, surrounded by rough votive offerings carved in wood, most of them representing legs, a man was pouring out rice, and a whole flight of grey leilasbirds like magpiesalmost settled on his hands: birds of the temple, so familiar that one even allowed me to catch it, and did not fly away at once when I set it at liberty. There are rows of black Buddhas, white Buddhas, Sivas painted redterriblestraddling in fighting attitudes; pilgrims without end bow and pray in front of each idol."Export business!" says Abibulla.
THU 14 May, 2015
FORE:"It must be the tax-collector to bring such a mob together."

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THU 14 May, 2015
FORE:An inner fortress, another portal held by armed men, and a walled enclosure, is Golconda, the former capital of the sovereigns of the Deccan. The entrance is through a magnificent archway of gigantic proportions; to close it there are two gates of heavy wood studded all over with long iron spikes, against which, during a siege, elephants charged to their death.

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BENARES"Nothing could be fine enough to be worthy of[Pg 212] Akbar, so this was made in a hurry that he might at least rest in peace without delay."Servants carrying large trays offer the company certain strange little green parcels: a betel-leaf screwed into a cone and fastened with a clove, containing a mixture of spices and lime, to be chewed after dinner to digest the mass of food you may see spread out in the tables in the dining-room.At sunrise we reached Nandgaun, whence I went on towards Ellora in a tonga, the Indian post-chaise, with two wheels and a wide awning so low and so far forward that the traveller must stoop to look out at the landscape. A rosy haze still hung over the country, rent in places and revealing transparent blue hills beyond the fields of crude green barley and rice. The road was hedged with mimosa, cassia, and a flowering thorny shrub, looking like a sort of honeysuckle with yellow blossoms, and smelling strongly of ginger.A golden mass, an enormous shrine chased all over and starred with tapers, now came forward, borne by a score of naked men. Against the gold background, in a perfect glory of diamonds and pearls, sat Vishnu, decked out with flowers and jewels, his head bare with a huge brilliant in his forehead.Amid hanging swathes of creepers, in a fold of the hill stands another temple, of red stone, very gloomy; and, in its depths, a rigid white Buddha, with purple shadows over his eyes of glittering crystal. And so on to temples innumerable, so much alike that, seeing each for the first time, I fancied that I was retracing my steps; and endless little shrine-like recesses, sheltering each its Buddha, make blots[Pg 43] of shadow on the bright ochre-coloured stone of the cliffs. For centuries, in the rainy season, thousands of pilgrims have come, year after year, to take up their abode in these cells, spending the cold weather in prayer and then going off to beg their living and coming back for the next wet season.
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