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One morning a quantity of dead rats were found lying on the ground; next some pigeons and fowls. Then a man died of a strange maladyan unknown disease, and then others, before it was known that they were even ill. A little fever, a little swelling under the arm, or in the throat, or on the groinand in forty-eight hours the patient was dead. The mysterious disease spread and increased; every day the victims were more and more numerous; an occult and treacherous evil, come none knew whence. At first it was attributed to some dates imported from Syria, to some corn brought from up-country; the dates were destroyed, the corn thrown into the sea, but the scourge went on and increased, heralded by terror and woe.

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Very early in the morning, on emerging from[Pg 164] the gloom of the narrow streets, there is a sudden blaze of glory, the rising sun, purple and gold, reflected in the Ganges, the waters throbbing like fiery opal. The people hurry to the shore carrying trays piled high with flowers and offerings. The women carry little jars in their hands looking like burnished gold, and containing a few drops of scented oil to anoint themselves withal after bathing. These jars are covered with roses and jasmine blossoms, to be sent floating down the sacred stream as an offering to the gods. The steps are crowded already with the faithful, who have waited till Surya the day-star should rise, before going through their devotional ablutions. With a great hubbub of shouts and cries, and laughter and squabbling, this throng pushes and hustles, while those unimaginable priests sit stolidly under their wicker sunshades, mumbling their prayers, and accepting alms and gifts. All along the river there are people bathing on the steps which go down under the water, the men naked all but a loin-cloth, the women wearing long veils which they change very cleverly for dry ones after their bath, and then wait in the sun till their garments are dry enough to carry away.One of these towers, smaller than the others, and standing apart at the end of the garden, is used for those who have committed suicide. The bearers of the dead dwell in a large yellow house roofed with zinc. There they live, apart from the world, never going down to Bombay but to fetch a corpse and bring it up to the vultures, nor daring to mingle with the living till after nine days of purification.

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TWO:As soon as dessert was removed two lieutenants got up, and seizing a couple of drums played away with all their might, while some other officers, under the pretext of dancing a Highland fling, cut the most amazing capers. When the band had left[Pg 276] the fun went on to the sound of the banjo, lasting late into the cool night, all in the highest spirits.

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THREE:All the day long a quantity of medus? have surrounded the ship: white, as large as an ostrich's egg, with a pink or lilac heart, like a flower; others of enormous size, of a paler blue than the sea, fringed[Pg 2] with intense and luminous greena splash of light on the dusk of the deep. Others, again, white, blossoming with every shade of rose and violet. Then, towards evening, myriads of very small ones, thickening the water, give it a yellowish tinge, clinging to the ship's side, rolling in the furrow of its wake, a compact swarm, for hours constantly renewed; but they have at last disappeared, leaving the sea clear, transparent, twinkling with large flecks of phosphorescence that rise slowly from the depths, flash on the surface, and die out at once under the light of the sky.The walls are covered with bas-reliefs carved in the rock, the roof adorned with architraves of stone in infinite repetition of the same designs. The stone is grey, varied here and there with broad, black stains, and in other spots yellowish, with pale gold lights. Some of the sculpture remains still intact. The marriage of Siva and Parvati; the bride very timid, very fragile, leaning on the arm of the gigantic god, whose great height is crowned with a monumental tiara. Trimurti, a divinity with three faces, calm, smiling, and fiercethe symbol of Siva, the creator, the god of mercy, and of wrath. In a shadowed corner an elephant's head stands outGanesa, the god of wisdom, in the midst of a circle of graceful, slender, life-like figures of women. Quite at the end of the hall, two caryatides, tall and elegant, suggest lilies turned to women. In the inner sanctuary, a small edifice, with thick stone walls pierced with tiny windows that admit but a dim light, stands the lingam, a cylinder of stone crowned with scarlet flowers that look like flames in the doubtful light; and in deeper darkness,[Pg 22] under a stone canopy, another such idol, hardly visible. The Brahman priests are constantly engaged in daubing all the statues of these divinities with fresh crimson paint, and the votaries of Siva have a spot of the same colour in the middle of the forehead. Two lions, rigid in a hieratic attitude, keep guard over the entrance to a second temple, a good deal smaller and open to the air, beyond a courtyard, and screened with an awning of creepers.
FORE:I turned back into Grant Road, where bands of tom-toms and harmoniums were hard at it, where the gamblers were stifling each other round the roulette-boards in a frenzy of amusement and high spirits, eager for enjoyment before hovering death should swoop down on them.Immediately on entering we were in the maze of vaults, sanctuaries, great halls and arcades, where stall-keepers sell their goods, priests keep school, and flower-sellers wander. Statues, repeated in long rows, lead up to temples all alike, of a bewildering uniformity of architecture and identical decoration.

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FORE:BHAWNAGAR

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FORE:

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FORE:Children were selling whortleberries in plaited baskets; they came up very shyly, and as soon as they had sold their spoil hurried back to hide in their nook. Further on a little Afghan boy, standing alone and motionless by the roadside, held out three eggs for sale.In the Begum's tomb the sarcophagus is on the ground, surrounded by a pale-tinted mosaic pavement. The windows, screened by pierced stone, admit a rosy light, and the walls are painted to imitate Persian tiles, with tall Cyprus trees in blue and green. Incense was burning in one corner, the[Pg 182] perfume mingling with that of the flowers, wafted in at every opening. Doors of massive cedar, carved with the patience of a bygone time, rattle on their hinges as the wind slams them to, but still endure, uninjured by ages.

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FORE:On our way back to the hotel, in a park through which we had to pass, we suddenly heard overhead a shrill outcry proceeding from a banyan tree to which a number of vampires had hung themselves up. Clinging together side by side, like black rags, and hardly visible in the thick foliage, the creatures formed a sort of living bunch, creeping, swaying, and all uttering the same harsh, monotonous, incessant cry.In the town camels were harnessed to a sort of carriage like a hut perched on misshapen wheels, and rumbling slowly through the streets, seeming very heavy at the heels of the big beast with its shambling gait.

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THREE:"It is made at thirty-five, twenty, fifteen rupees." FORE:Some more small boys, a little way off, were doing embroidery, mingling gold thread and coloured silks in patterns on shawls. They were extremely fair, with long-shaped black eyes under their bright-hued pointed caps, and their dresses were gay and pretty, mingling with the glistening shades of silks and gold. And they were all chattering, laughing, and twittering as they worked, hardly needing the master's supervision.
THREE:
FORE:In a dirty stable, strewn with withered plants, stood some forlorn, sickly-looking beasts, the sacred bulls of Madura. Lead Designer

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FORE:One of these towers, smaller than the others, and standing apart at the end of the garden, is used for those who have committed suicide. The bearers of the dead dwell in a large yellow house roofed with zinc. There they live, apart from the world, never going down to Bombay but to fetch a corpse and bring it up to the vultures, nor daring to mingle with the living till after nine days of purification. Serior Analyst

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FORE:Over the rice-fields, in the darkness, danced a maze of fire-flies, quite tiny, but extraordinarily bright; they whirled in endless streaks of flame, intangible, so fine that they seemed part of the air itself, crossing in a ceaseless tangle, faster and faster, and then dying out in diamond sparks, very softly twinkling little stars turning to silver in the moonlight. Lead Developer

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199 ONE:Grain was now at five times the usual price, and would continue to rise till the next harvest-time. Official salaries and the wages of the poor remained fixed, and misery was spreading, gaining ground on all sides of the devastated districts.
890 ONE:The highest peak of the chain that overlooks Bunnoo looks like the ruins of a fortress. A legend, which must have had its origin at some time when a man-eating tiger lurked in the neighbourhood, relates that it is the lair of a ferocious ogre always on the look-out for prey. Nothing on earth would induce any of the natives to go up the mountain; nay, for a long distance even the plain is not too safe.In the side streets the natives lay sleeping on the bare earth in the coolness of night. On every house were the spots of red paint that told how many of the inhabitants had died of the plague;[Pg 304] and the smaller the house the closer were the dabs of paint, almost framing the door with a chain of red spots.
THREE:
ADDRESS :

2234/908, Newyork City ,
USA - 002301
email: info@domain.com

Just Small Text

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In the further room were four sufferers past all hope: one in the anguish of delirium that made him cry out the same words again and again, in a hoarse voice that was growing fainter. He was held by two attendants. Another lay with chattering teeth; a third was struggling violently, hidden under his coverlet; the fourth seemed unconscious, apathetic.White clouds grew opalescent against the deep, infinite, blue-velvet sky, and their edges next the moon were fringed with silver. The stars, of a luminous pale green like aqua marine, seemed dead and had no twinkle.In a long narrow bark, with a pointed white saila bunder-boatwe crossed the roads to Elephanta, the isle of sacred temples. Naked men, with no garment but the langouti, or loin-cloth, navigated the boat. They climbed to the top of the mast, clinging to the shrouds with their toes, if the least end of rope was out of gear, hauled the sail up and down for no reason at all, and toiled ridiculously, with a vain expenditure of cries and action, under the glaring sky that poured down on us like hot lead.Tazulmulook, again an outcast in the jungle, rescues a lady related to Bakaoli from the embrace of a demon, and she in gratitude takes the prince to Bakaoli's court. So at last the lovers are united and married."A doctor? I cannot say," replied Abibulla, "but the sahib knows many things." The woman's eyes entreated me. Would I not come? it would comfort the sick man, and help him, perhaps, to die easily if the gods would not spare him.Next came a whole row of very small shops, where there was an endless variety of trifles for sale, toys made of wood painted red and green; and finally, on the ground floor of houses ornamented with carvings and slender colonnades, in a cool and shady and silent street, were the sellers of silk and cloth.A tall wide gate beyond the bridge opens into the ferocious fortress of Hyderabad.
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