THREE:Bolingbroke was well aware that a violent strife for power was going on in the British Cabinet. Lord Carteret, the new Secretary of State, and afterwards Earl Granville, was labouring hard to undermine both Walpole and Townshend. He was a very accomplished man and a great linguist, familiar with nearly all the Continental languages, including German, which, strangely enough, the English courtiers neglected, though they had a[51] German monarch on the throne who could not speak English. German then was regarded as a language rude and even vulgar��a tongue, as Voltaire afterwards said, "only fit for horses." But Carteret, by being master of it, could converse freely with the king, whilst Walpole, ignorant, too, of French, could hold communication with him only in Latin, which, from the wide difference between the English and foreign pronunciation of it, could not have been a very favourable medium. Carteret had ingratiated himself so much with the king by conversing in German, and flattering George's German tastes and politics, that he had succeeded to the influence which Stanhope had formerly possessed. He had also secured the same influence in the Court of Paris. He had by that means confirmed the appointment of Sir Luke Schaub at that Court, and thus kept open the most favourable communication with the Abb�� Dubois. The Courts of England and France continued during Dubois' life in close connection, and through the influence of George and his Ministers, Dubois obtained first the Archbishop's mitre, and then the Cardinal's hat.Such were the �� priori elements which a historical synthesis had prepared to satisfy the want of a metaphysical Absolute. Let us now see what result would follow when the newly-recovered idea of space was subjected to a metaphysical analysis. Extension is both one and infinite. No particular area can be conceived apart from the whole which both contains and explains it. Again, extension is absolutely homogeneous; to whatever distance we may travel in imagination there will still be the same repetition of similar parts. But space, with the Cartesians, meant more than a simple juxtaposition of parts; having been made the essence of matter, it was invested with mechanical as well as with geometrical properties. The bodies into which it resolved itself were conceived as moving, and as communicating their movement to one another through an unbroken chain of causation in which each constituted a single link, determining and determined by the rest; so that, here also, each part was explained by reference to an infinite whole, reproducing its essence, while exempt from the condition of circumscribed existence. We can understand, then, that when the necessity of accounting for extension itself once became felt, the natural solution would be to conceive it as holding the same relation to some greater whole which its own subdivisions held to their sum total; in other words it should be at once a part, an emanation, and an image of the ultimate reality. This is, in fact, very nearly the relation which Matter holds to the One in the Neo-Platonic system. And we know that with Plotinus Matter is almost the same as infinite Extension.