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  • ONE:One of the police in charge had a whip, and when he was leading away the old man, holding his chain he "played horses" with him, to the great amusement of the bystanders, and even of the old fellow himself. Read More
  • ONE:On the edge of a pool, where, like a huge, full-blown lotus flower, stands a kiosk of sculptured marble, dedicated to the Rajah's mother, we came upon the shoe market, the last survival of a time not so very long ago, when shoemakers, as working on the skins of dead beasts, dared not come within the precincts of a town.At night the sound of a remote tom-tom attracted me to a large square shaded by giant trees. In a very tiny hut made of matting, a misshapen statue of Kali, bedizened with a diadem, a belt, nanparas, and bangles made of beads and gold tinsel, stood over a prostrate image in clay of Siva, lying on his back. In front of this divinity, under an awning stretched beneath the boughs of a banyan tree, two nautch-girls in transparent sarees were dancing a very smooth sliding step to the accompaniment of two bagpipes and some drums. The Hindoo spectators sat in a circle on the grounda white mass[Pg 142] dimly lighted by a few lanternsand sang to the music a soft, monotonous chant. Read More
  • ONE: Read More
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"Let every children forced to be on street have education."

–Munzurul Hasan, Alor Bhubon

THREE:Then, under a portico in front of us, a man began to undress. He threw off his dhoti and his sarong, keeping on his loin-cloth only. With outstretched arms he placed a heavy copper pot full of water on the ground, took it up between[Pg 171] his teeth, and without using his hands tilted his head back till the water poured all over him in a shower, which splashed up from the pavement, sprinkling the spectators in the front row. Next he tied his dhoti round the jar, which he refilled, and fastened the end to his long hair. Then, simply by turning his head, he spun the heavy pot round him. It looked as if it must pull his head off, but he flung it faster and faster till he presently stopped.In the heart of Agra towards evening people were busy in the square of the Jumna Musjid stretching pieces of stuff over rather low poles to form a tent. Then in long file came the labourers from a famine-camp, with their sleep-walking gait, their glassy eyes, their teeth showing like those of a grinning skull. Rags in a thousand holes scarcely covered the horrors of their fleshless bodies.

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FORE:The Prince of Morvi came before sunrise to take us to the temples of Satrunji. On the way we outstripped carts packed full of women and children in light shimmering muslins. They were all making a pilgrimage to the sacred hill, singing shrill chants in time to the jolting of their springless vehicles,[Pg 70] and broken by oaths and imprecations at the stoppages occasioned by our expedition.

We Open in Jamalpur Branch in 2010

FORE:

We Open in Jamalpur Branch in 2010

FORE:

We Open in Jamalpur Branch in 2010

FORE:

We Open in Jamalpur Branch in 2010

THREE:In the distance is the great mosque which no unbeliever may enter; the doors stand wide open. The only ornaments on the white walls are the lamps, hung with red. In the court of the mosque,[Pg 97] under magnificent trees, are the tombs of the Nizams, with stone lattices, jewellery of marble, fragile pierced work, whereon wreaths of pale flowers are wrought with infinite grace. Near these tombs are two large fountains, where a crowd of men were bathing, talking very loud; and a large basin of porphyry full of grain was besieged by grey pigeons.
THREE:[Pg 244]Suddenly there was a panic among the horses; they shied, reared, and bolted across the fields, and the road being cleared, the elephants belonging to the Ameer of Cabul went by, to march at the head of the caravan. Next came a thousand camels, also the Ameer's; like the elephants, they carried no baggage, but on the back of one female was a young one, tied into a basket, born only the day before, all white and woolly.

"We believe in a world where no child ever has to live on the streets"

Over the past 45 years,we worked in over 4 District to provide youth with practical, hands-on-skills that they can apply to entrepreneurial endeavors and entry-level jobs. We do not believe in providing hand-outs. Our goal is to provide sustainable skills through education, which can be used over a long period of time. Through a unique Train-the-Trainer model, Street Kids provides educational workshops on relevant business skills to Master Trainers and Youth Workers based in developing countries.

TWO:"No; Kali is a cruel, bloodthirsty goddess, while the Virgin"Two fakirs, squatting in a corner, gazed at the sacred stone, their bodies rigidly motionless; they did not seem to be of this world, rather to be statues of gods themselves; their eyes alone were aliveburning.
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TWO:An old-world Indian city with nothing of modern flimsiness and tinsel. The arcades and balconies of the houses in the bazaar are carved out of solid wood, polished by ages to tones of burnished steel and warm gold. Copper nails in the doors shine in the sun. Along the quiet streets, where nothing passes by but, now and then, a slow-paced camel, Hindoos make their way, draped in pale pink, or in white scarcely tinged with green or orange colour; little naked children, with necklaces, bangles and belts of silver, looking like ribbons on their bronze skin. In front of the shops is a brilliant harmony of copper, sheeny fruits, and large pale green pots. A glad atmosphere of colour surrounds the smiling people and the houses with their old scorched stones.Then, on the right, endless pools and rivers; naked men were ploughing in the liquid mud and splashed all over by the oxen drawing a light wooden plough, their bronze bodies caked ere long with a carapace of dry, grey mud.
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FORE:On the edge of a pool, where, like a huge, full-blown lotus flower, stands a kiosk of sculptured marble, dedicated to the Rajah's mother, we came upon the shoe market, the last survival of a time not so very long ago, when shoemakers, as working on the skins of dead beasts, dared not come within the precincts of a town.

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FORE:And of all the victims of the disaster those I had just seen were not the most to be pitied. It was on families of high caste, men who might not work and whose wives must be kept in seclusion, that the famine weighed most cruelly. At first they borrowed money (and the rate of interest recognized and tolerated here is seventy-five per cent.), then they sold all they could sell. Bereft of every resource, unable to earn anything in any way, regarding the famine as an inevitable infliction by the incensed gods, they let themselves starve to death in sullen pride, shut up in their houses with their womankind. Thus they were the most difficult to rescue. Their unassailable dignity made them refuse what they would have regarded as charity, even to save the life of those dearest to them, and it needed the angelic craft of the women of the Zenana Mission to induce the kshatriyas to accept the smallest sum to keep themselves alive.

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THREE:The maiden was placed on a very high pile of saplings and dry crackling boughs. Her father fetched the sacred fire, and then, with the same ceremonials and prayers, set light to the wood, which flashed up in a golden glow with a sweet odour. The flame rose clear against the sky for a long time before the smell of her burnt flesh mingled with that of the poor woman, whose limbs, under the action of the heat, seemed to stretch to an inordinate length. One arm, sticking out from the fire, seemed to clench its fist, which was bright yellow, as if it would clutch at something; and then all was consumedthe wood pile fell in, the skull cracking with a dull snap, and nothing was left but a heap of embers, into which the attendants raked the cinders that rolled down the sloping bank.

Lorem ipsum dolor sit amet, consectetur adipiscing elit. In lobortis, ante interdum vehicula pretium, dui enim porta lectus, non euismod tortor ante eu libero. Aenean blandit luctus tortor vitae interdum. Etiam egestas purus lorem, eget tempus odio placerat id. Integer eu gravida nibh.

FORE:

At street level we strive to meet the immediate needs of children at risk on the streets and platforms of India today. We have created a number of ‘child friendly stations’ with the help and engagement of the people who work at them, who now look out for and help children alone and at risk.

FORE:At Jhansi, by the station, were parties of famishing emigrants, all with the same dreadful white grimace and glazed eyes, and in the town more starving creatures dragging their suffering frames past the shopsalmost all closedor begging at the doors of the temples and mosques; and the few passers-by hurried on as if they, too, wanted to escape, overpowered by this scene of dread and horror.

At community level we work to make children on the streets visible to society and to help people understand the issues that cause children to run away and that face them on the streets and on the platforms. We invest time and skills in preventative intervention, with the aim of creating ‘safety nets’ within communities to catch children who are at risk of running away before they do so.

FORE:Higher on the hills, amid the rich bright verdure of the tea-plantations, we find magnolias, pines, and the Campeachy medlar, all wreathed with climbing plants and invaded by the young growth of palms, by rattans which have succeeded in piercing the awning of parasites that hangs, starred with flowers, from tree to treeflowers like lamps shining among the ripe coco-nuts, mango fruit, and papaws.Beyond this point among the mountains the road seemed to vanish, to lead nowhere, lost in pale red among the red cliffs, as if it stopped at the foot of the rocky wall.

At government level we work to persuade policy makers that children living on the streets should be higher on India’s political agenda and that government policies should provide greater protection and opportunity for them

THREE:THE END
THREE:The old king is at once cured; he embraces his sons again and again. After this emotion the first thing he remarks is the new palace that has sprung from the ground exactly opposite his own.

First step

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Second step

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Third step

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Fourth step

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Fifth step

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Last step

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THREE:

Munzurul Hasan

Founder,Alor Bhubon

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Munzurul Hasan

Founder,Alor Bhubon

Lorem ipsum dolor sit amet, consectetur adipiscing elit. In lobortis, ante interdum vehicula pretium, dui enim porta lectus, non euismod tortor ante eu libero. Aenean blandit luctus tortor vitae interdum. Etiam egestas purus lorem, eget tempus odio placerat id.

Munzurul Hasan

Founder,Alor Bhubon

Lorem ipsum dolor sit amet, consectetur adipiscing elit. In lobortis, ante interdum vehicula pretium, dui enim porta lectus, non euismod tortor ante eu libero. Aenean blandit luctus tortor vitae interdum. Etiam egestas purus lorem, eget tempus odio placerat id.

Munzurul Hasan

Founder,Alor Bhubon

Lorem ipsum dolor sit amet, consectetur adipiscing elit. In lobortis, ante interdum vehicula pretium, dui enim porta lectus, non euismod tortor ante eu libero. Aenean blandit luctus tortor vitae interdum. Etiam egestas purus lorem, eget tempus odio placerat id.

THREE:"Yes. But how much is this?"

Volunteer, Porshee Foundation

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THREE:

Volunteer, Porshee Foundation

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Micheal Smith

Volunteer, Porshee Foundation

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NEWS

25 MAY 2015

Why do children end up on the streets?

Children end up on the streets for a mixture of reasons, though poverty is usually at the heart of the problem. In the countries where we work, conflict and poverty combine to force children onto the streets. In many cases a child's family can no longer afford to care for them properly or may need their help to supplement the family income and help put food on the table.

Hasan

01 DECEMBER 2014

BeReviews was a awesome envent in dhaka

With a blow from the top-maul Ahab knocked off the steel head of the lance, and then handing to the steel

Litoon Dev

03 NOVEMBER 2014

Play list of old bangle music and gajal countries

With a blow from the top-maul Ahab knocked off the steel head of the lance, and then handing to the steel

Rabbani

CONTACT ALOR BHUBON

Contact Info

252, Elephant Road, Al-Baraka Tower, Kataban Road, Dhaka, Bangladesh Phone Number: 01918-009393

In the shrine of Chaumuc, the god of many faces, the four masks grin down from the sides of a square pillar of white stucco. The walls, vault, and pavement of this temple are all red, with borders of green and yellow; the colours scream in contrast to the whiteness of the images, with their staring eyes made of crystal balls that look like spectacles."Then twenty-eight?"There was not a sound, not a bird, excepting on the fringe of the forest. As we penetrated further there soon was no undergrowth even on the dry soil, between the ever closer array of trees; the creepers hung very low, tangled with clinging parasites; and between the stilt-like and twining roots and the drooping boughs, the path, now impracticable, suddenly ended in face of the total silence and black shade that exhaled a strong smell of pepper, while not a leaf stirred.
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