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THREE:

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THREE:The night was passed at a village where there was a Chinese tavern, but it was so full that the party were sent to a temple to sleep. Beds were made on the floor, and the travellers managed to get along very well, in spite of the fleas that supped and breakfasted on their bodies, and would have been pleased to dine there. The boys were in a corner of the temple under the shadow of one of the idols to whom the place belonged, while the Doctor had his couch in front of a canopy where there was a deity that watched over him all night with uplifted hands. Two smaller idols, one near his head and the other at his feet, kept company with the larger one; but whether they took turns in staying awake, the Doctor was too sleepy to inquire.It was hot in here: except in summer a fire was always lit in the evening to keep damp out, unless he counter-ordered it, and he drew up the blind and opened the French window that gave on to the garden. An oblong of light cast itself outside, and in it he saw a row of daffodils that bordered the lawn across the gravel path, nodding in the night wind. They were very yellow: they would cast yellow reflections on anything near them....

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THREE:"When we came in sight of Canton, we saw some buildings that rose far above all others, and very naturally we asked what they were. We were somewhat taken aback when told that they were pawnbrokers' establishments, and of course they were among the things we went to look at. They were filled from top to bottom with clothing and other things, and our guide explained to us that the Chinese are in the habit of pawning everything they are not using, for the double reason that they get money which they can use, and at the same time they save the trouble of taking care of the property. At the beginning of winter they pawn their summer clothes, and at the beginning of summer they pawn their winter clothes. All other things on which they can borrow money they take to the pawn-shop, even when they are not obliged to have the cash. It saves the trouble of storing the goods themselves, and running the risk of having them stolen."It forbade Christianity in these words: 'The evil sect called Christians is strictly prohibited. Suspicious persons should be reported to the proper officers, and rewards will be given.' Directly under this edict was another, which said, 'Human beings must carefully practise the principles of the five social relations: Charity must be shown to widowers, widows, orphans, the childless, and sick. There must be no such crimes as murder, arson, or robbery.' Both these orders were dated in the month of April, 1868, and consequently are not matters of antiquity. The original edict against Christians was issued two hundred years ago, and was never revoked. St. Francis Xavier and his zealous comrades had introduced the religion of Europe into Japan, and their success was so great that the government became alarmed for its safety. They found proofs that the new religionists intended to subjugate the country and place it under the dominion of Spain; and in the latter part of the sixteenth and beginning of the seventeenth century there was an active persecution of the Christians. Many were expelled from the country, many more were executed, and the cause of Christianity received a blow from which it did not recover[Pg 151] until our day. Now the missionaries are at liberty to preach the Gospel, and may make as many converts as they please."

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THREE:He put the block down, laid the two impressions on the top of it, and turned over the leaves of his cheque-book in order to pay for the thing at once. But she picked up her work, and without a word began wrapping it up in the paper she had just taken off it. Already he knew he had made a blunder, and the blunder was the act of a cad. It had been his business to ask the price beforehand, if he wanted to know it, not to{124} quarrel with it afterwards. But the cad in him had full possession just then.When the English party met the train, the lady and one of the gentlemen suggested that they should stand at the side of the road, but Mr. Richardson urged his horse forward and said, "Come on; I have lived fourteen years in China, and know how to manage these people." He rode into the midst of the procession, and was followed by the other gentlemen, or partially so; the lady, in her terror, remained by the side of the road, as she had wished to do at the outset. The guards construed the movements of Mr. Richardson as a direct insult to their master, and fell upon him with their swords. The three men were severely wounded. Mr. Richardson died in less than half an hour, but the others recovered. The lady was not harmed in any way. On the one hand, the Japanese[Pg 160] were a proud, haughty race who resented an insult to their prince, and punished it according to Japanese law and custom. On the other, the foreigners had the technical right, in accordance with the treaty, to go upon the Tokaido; but they offered a direct insult to the people in whose country they were, and openly showed their contempt for them. A little forbearance, and a willingness to avoid trouble by refraining from visiting the Tokaido, as requested by the Japanese authorities, would have prevented the sad occurrence.

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