FORE:On the morning of the next day, Sunday, the 12th of July, the news was all over Paris that Necker was dismissed. The alarm was intense. Paris was in an uproar. The Palais Royal was choked with people in a frenzy of excitement. All at once a young man leaped upon a table and shouted, "To arms! to arms! Whilst we are talking, foreign troops are gathering round us to massacre us!" This orator, whose loud voice and dramatic action stopped in a moment the buzz of tongues and the voices of lesser orators, mounted on chairs and tables, was Benoit Camille Desmoulins, already a favourite orator of the people on this spot. This fanatic revolutionist now held up a brace of pistols; and, snatching a green twig from a tree, stuck it into his hat as a cockade. There was an instantaneous imitation of the act by the whole mass of people. The trees were all stripped, and a woman brought out a great roll of green ribbon, and cut off cockades for the patriots as far as it would go. The mob, armed with pistols, clubs, swords, and axes, continued their procession along the Rue Richelieu; then turning on the Boulevard, along the Rues St. Martin, St. Denis, St. Honor, to the Place Vend?me. There a German squadron was drawn up before the hotel of the farmers of the taxes, and attacked the crowd, destroyed the busts, and killed a soldier of the French Guard who stood his ground. The commandant, Besenval, remained inactive in the cole Militaire; he was without orders from Broglie; and, besides, dared not trust the French Guard, but kept them close in their barracks. But he had three foreign regiments at his disposal, one of Swiss and two of German cavalry. Towards afternoon, seeing the disorder increase, he sent the Swiss into the Champs Elyses with four pieces of cannon, and the German cavalry into the Place Louis Quinze, adjoining. As Prince Lambesc, with the Germans, was marching along the Chausse d'Antin, he was met by a body of the French Guard, who had escaped from their barracks to avenge their slain comrade. They fired on him and killed three of the German cavalry, and wounded numbers more. They then advanced with fixed bayonets to the Place Louis Quinze, where the Swiss Guard were posted. There they and the Swiss remained facing each other under arms all night, the people feasting and encouraging the French Guard; who, however, did not come to blows with the Swiss. Lambesc had continued his route to St. Cloud, leaving the city all night in the hands of the mob, who burnt the barriers at the different entrances, so as to allow free access to the people from the country; and broke open the gunsmiths' shops, and carried off the arms. During the whole of the next day the city was in the hands of the mob.The active mind, strong will, and philanthropic spirit of Mr. Stanley, now transferred from Ireland to the Colonial Secretaryship, found an important field for their exercise in the Colonial Office. He applied his energies to the abolition of negro slavery in the West Indies, and was happily more successful in that work than in his attempt to tranquillise Ireland. The time had arrived when the labours on behalf of the negro race, of Clarkson, Wilberforce, Mackintosh, Brougham, Buxton, Lushington, and William Smith were to be followed with success, by the abolition of slavery in the British West Indian colonies. The Society of Friends, as became that philanthropic body, led the van in the movement which began in 1823, when Wilberforce presented a petition from them in the House of Commons. Soon afterwards, when Mr. Buxton brought forward a resolution condemning slavery as repugnant to Christianity and to the British Constitution, Mr. Canning moved a counter-resolution as an amendment, recommending reforms in the system, which, he alleged, might be safely left to the West Indian Assemblies; and if they refused to do their duty, the Imperial Parliament might then interfere. These resolutions were carried, although any one acquainted with the history of the West Indies might have known that they would be perfectly futile. No amelioration of the system could be rationally expected from the reckless adventurers and mercenary agents by whom many West Indian plantations were managed. The infamous cruelty of which the missionary Smith had been the victim showed that, while the colonial laws allowed the most horrible atrocities, there existed among the planters a spirit of brutality which did not shrink from their perpetration. Time was when such barbarities might have escaped with impunity; when in Great Britain it was maintained in high places, and even by the legislature, that slavery was defended by an impregnable fortress, that property in human flesh was not only expedient for the good of the commonwealth, and beneficial for the negro, but also a sacred institution, founded on the authority of the Bible. But, thanks to the indefatigable labours of the friends of the negro race, such abominable dogmas had been long reprobated by public opinion, and at the period now referred to no man ventured to promulgate such heresies in England. The moral sense of the nation had condemned slavery in every form. The missionaries had, in the midst of tremendous difficulties and cruel persecutions, enlightened the West Indian slaves with regard to their rights as men and their privileges as Christians; and while they inculcated patience and meek submission even to unjust laws, they animated their crushed hearts with the hope that the blessings of liberty would soon be enjoyed by them, and that humanity and justice would speedily triumph over the ruthless tyranny under which they groaned.
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