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THREE:"You remember that woman," Cairness went on, making and rolling adroitly a straw-paper cigarette, "the one who was cook on the ranch for so long? She could tell us what it is, and I'll bet on it."

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THREE:We have now to show what new beliefs gained most ground, and what old beliefs were most successfully revived, through the combination of favourable conditions, an analysis of which has been attempted in the preceding pages. Among the host of creeds which at this period competed with one another for the favour of the rich or for the suffrages of the poor, there were some that possessed a marked advantage over their rivals in the struggle for existence. The worship of Nature considered as imaging the vicissitudes of human life, could not fail to be the most popular of any. All who desired a bond of sympathy uniting them with their fellow-subjects over the whole empire, and even with the tribes beyond its frontiers, might meet on this most universal ground. All who wished to combine excitement with devotion were attracted by the dramatic representation of birth and death, of bereavement and sorrow and searching, of purification through suffering, and triumphant reunion with the lost objects of affection in this or in another world. Inquisitive or innovating minds were gratified by admission to secrets a knowledge of which was believed to possess inestimable value. And the most conservative could see in such celebrations an acknowledgment, under other forms, of some divinity which had always been reverenced in their own home, perhaps even the more authentic reproduction of adventures already related to them as dim and uncertain traditions of the past. More than one such cultus, representing under the traits of personal love and loss and recovery, the death of vegetation in winter and its return to life in spring, was introduced from the East, and obtained a wide popularity through the empire. Long before the close of the republic, the worship of Cybele was established in Rome with the sanction of the Senate. Other Asiatic deities of a much less respectable character, Astarte and the so-called Syrian goddess, though not officially215 recognised, enjoyed a celebrity extending to the remotest corners of the western world.327 Still greater and more universal was the veneration bestowed on Isis and Serapis. From the prince to the peasant, from the philosopher to the ignorant girl, all classes united in doing homage to their power. Their mysteries were celebrated in the mountain valleys of the Tyrol, and probably created as much excitement among the people of that neighbourhood as the Ammergau passion-play does at present.328 An inscription has been discovered describing in minute detail an offering made to Isis by a Spanish matron in honour of her little daughter. It was a silver statue richly ornamented with precious stones, resembling, as our authority observes, what would now be presented to the Madonna,329 who indeed is probably no more than a Christian adaptation of the Egyptian goddess. And Plutarch, or another learned and ingenious writer whose work has come down to us under his name, devotes a long treatise to Isis and Osiris, in which the mythical history of the goddess is as thickly covered with allegorical interpretations as the statue dedicated to her by the Spanish lady was with emeralds and pearls.The two rival Ministers of England became every day more embittered against each other; and Bolingbroke grew more daring in his advances towards the Pretender, and towards measures only befitting a Stuart's reign. In order to please the High Church, whilst he was taking the surest measures to ruin it by introducing a popish prince, he consulted with Atterbury, and they agreed to bring in a Bill which should prevent Dissenters from educating their own children. This measure was sure to please the Hanoverian Tories, who were as averse from the Dissenters as the Whigs. Thus it would conciliate them and obtain their support at the[19] very moment that the chief authors of it were planning the ruin of their party. This Bill was called the Schism Bill, and enjoined that no person in Great Britain should keep any school, or act as tutor, who had not first subscribed the declaration to conform to the Church of England, and obtained a licence of the diocesan. Upon failure of so doing, the party might be committed to prison without bail; and no such licence was to be granted before the party produced a certificate of his having received the Sacrament according to the communion of the English Church within the last year, and of his having also subscribed the oaths of Allegiance and Supremacy.

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