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[304]Yes, Monsieur; you put it into the right-hand pocket of your coat.[306]
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THREE: FORE:CHAPTER IX

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FORE:Flicit seems, however, to have always considered that she made a mistake, or, indeed, as she says, committed a fault, one of the greatest in her life, by doing so; if so, it does not appear to be a surprising one, as the plan certainly would have offered strong attractions and inducements even to a woman less vain and ambitious than she was, but [385] it is certain that it caused many calamities and exercised an evil influence for which no advantages could compensate. She left the h?tel de Puisieux before Madame was up in the morning, as she dreaded the parting, and as her apartment in the Palais Royal was not ready she was lodged in one that had belonged to the Regent, with a door into the rue de Richelieu. She nearly had an accident before she got out of the carriage, and felt low-spirited and unhappy, wishing herself back in her own room at the h?tel de Puisieux as she looked round the luxurious boudoir lined with mirrors, which she did not like at all, and which seemed associated with the orgies of the Regency, of which it had been the scene.On one occasion his friends made him believe that there existed the post of fire-screen to the King, and that it might possibly be given to him. In order to qualify himself, they persuaded him to stand frequently before the fire until his legs were quite scorched, assuring him when he wished to move away that if he did not persevere he would never be able to fill that post.
FORE:In a very short time, however, she was summoned out of the prison and conducted by the gaolers into the presence of Tallien.
FORE:The stately order, the devotion and charity which filled the lives of the sisters de Noailles; the absorbing passion for her art which made the happiness, [282] the safety, and the renown of Louise Vige, were not for Trzia. Her very talents were an additional danger and temptation, for they increased the attraction of her extraordinary beauty; and in the set of which her friends were composed there could be no principles of right and wrong, because there was no authority to determine them. For if God did not exist at all, or only as a colourless abstraction, then the words right and wrong meant nothing, and what, in that case, was to regulate peoples lives? Why not injure their neighbours if it were convenient to themselves to do so? Why should they tell the truth if they preferred to tell lies? To some it would seem noble to forgive their enemies; to others it would seem silly. To some, family affection and respect for parents would appear an indispensable virtue; to others an exploded superstition. It was all a matter of opinion; who was to decide when one mans opinion was as good as another? But, however such theories might serve to regulate the lives of a few dreamy, cold-blooded philosophers occupied entirely with their studies and speculations, it seems difficult to understand that any one could really believe in the possibility of their controlling the average mass of human beings; who, if not restrained by the fear of a supernatural power which they believe able to protect, reward, or punish them, are not likely to be influenced by the exhortations of those who can offer them no such inducements. Nevertheless, these ideas were very prevalent until Napoleon, who regarded them with contempt, declared that without religion no [283] government was possible, and, whether he believed in it or not, re-established Christianity.Louis XVI., the only one of the family who saw the necessity of order and economy, was furious, and declared that the treasury of the State should not be squandered to satisfy the fancies of a prostitute, that the Comte dArtois must manage as he could, that he forbade Turgot to give him the money, and that the Comte dArtois was to be sent to him at once.
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Have as much prudence as I will have courage, but calm your head.[19]There were, of course, still those to be met with whose appearance, manners, and ways recalled that stately, magnificent court, which long afterwards was the beau ideal Napoleon vainly tried to realise. Amongst others was the Duc de Richelieu, one of the most brilliant, the most polished, the most dissipated, and the most heartless figures of the courts of Louis XIV. and Louis XV. His son, the Duc de Fronsac, was, though not equally attractive, quite as vicious as his father, and they entertained for each other a hatred they generally veiled, at any rate in public, under the most polished sarcasm.
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