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Indeed, he said, you have a strange fancy. Night is made to sleep in; however, if it amuses you I have no objection so long as you do not expect me to be of the party.M. de Beaune was cheerful enough when the day was fine, as he spent his time in visiting them; but when it rained he stayed at home fretting, grumbling, and adding unintentionally to the troubles of those he loved. He took to reading romances aloud to Pauline, who could not bear them, partly, perhaps, from over-strictness, but probably more because in those days, before Sir Walter Scott had elevated and changed the tone of fiction, novels were really as a rule coarse, immoral, [236] and, with few exceptions, tabooed by persons of very correct notions. However, she knew M. de Beaune must be amused, so she made no objection.Ah! Madame lEtiquette, cried Marie Antoinette, laughing, God made patience the virtue of kings.
FORE:[175]

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FORE:The Queen died three years later. Her death did not make much difference to the court, but devotion to religion in the royal family now seemed to be concentrated in the households of Mesdames.The Comtes de Provence and dArtois and their wives had got safely over the frontier to Brussels, but the news of the flight and capture of the King, Queen and royal family, came upon them like a thunderbolt. Again it was probable that the fiasco was caused by Louis XVI. Not only had he deferred the flight till it was nearly impossible to accomplish it, but he persisted in their all going together, instead of allowing the party to be divided; if he had consented to which, some of them at least might have been saved. It does not seem really at [221] all impossible that the Dauphin might have been smuggled out of the kingdom, but their being so many diminished fearfully their chance of escape. Then he kept the carriage waiting for an hour or more when every moment was precious. The whole thing was mismanaged. The time necessary for the journey had been miscalculated. Goguelat went round a longer way with his hussars; they ought to have been at a certain place to meet the royal family, who, when they arrived at the place appointed, found no one. After the arrest at Varennes a message might have been sent to M. Bouill, who was waiting further on, and would have arrived in time to deliver them. Such, at any rate, was the opinion of persons who had every opportunity of judging of this calamitous failure. [80] Madame Elizabeth, who might have been in security with her sister at the court of Turin, where their aunts had safely arrived, had stayed to share the captivity and death of the King and Queen.

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FORE:No, I shall come back here. It is not you who will go away, it is the scaffold.

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FORE:Freethinkers, deists, or open atheists most of them were, delighting in blasphemous assaults and attacks, not only upon the Church and religion in general, but upon God himself; and so outrageous and scurrilous was their habitual language [12] upon such subjects that they found it necessary to disguise, by a sort of private slang known only to each other, their conversation in public places where it might be not only offensive to their hearers, but dangerous to themselves.No, Sire.

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FORE:Cherchez dans nos valises.
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The stately order, the devotion and charity which filled the lives of the sisters de Noailles; the absorbing passion for her art which made the happiness, [282] the safety, and the renown of Louise Vige, were not for Trzia. Her very talents were an additional danger and temptation, for they increased the attraction of her extraordinary beauty; and in the set of which her friends were composed there could be no principles of right and wrong, because there was no authority to determine them. For if God did not exist at all, or only as a colourless abstraction, then the words right and wrong meant nothing, and what, in that case, was to regulate peoples lives? Why not injure their neighbours if it were convenient to themselves to do so? Why should they tell the truth if they preferred to tell lies? To some it would seem noble to forgive their enemies; to others it would seem silly. To some, family affection and respect for parents would appear an indispensable virtue; to others an exploded superstition. It was all a matter of opinion; who was to decide when one mans opinion was as good as another? But, however such theories might serve to regulate the lives of a few dreamy, cold-blooded philosophers occupied entirely with their studies and speculations, it seems difficult to understand that any one could really believe in the possibility of their controlling the average mass of human beings; who, if not restrained by the fear of a supernatural power which they believe able to protect, reward, or punish them, are not likely to be influenced by the exhortations of those who can offer them no such inducements. Nevertheless, these ideas were very prevalent until Napoleon, who regarded them with contempt, declared that without religion no [283] government was possible, and, whether he believed in it or not, re-established Christianity.Capital letter OWith the fall of the Empire departed her pension and all assistance from the Government.M. de la HaieDeath of the DauphinM. de Saint-Aubin goes to St. DomingoTaken prisoner by the EnglishReturns to FranceImprisoned for debtHis deathDifficulties and povertyFlicit marries the Comte de GenlisHis familyThe Abbesse de Montivilliers and the robbersLife in the conventBirth of a daughter.Poppo.
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