ONE:Back to the station, where we lived in our carriage, far more comfortable than a hotel [Pg 58]bedroom. T., my travelling companion in Gujerat, received a visit from a gentleman badly dressed in the European fashion, and followed by black servants outrageously bedizened. When this personage departed in his landau, rather shabby but drawn by magnificent horses, T. was obliged to tell me he was a rajah��the Rajah of Surat��quite a genuine rajah, and even very rich, which is somewhat rare in these days among Indian princes. FORE:Inside the temple long arcades connect the shrines sunk in the thickness of the walls, gloomy recesses with images of Vishnu and other idols; where the corridors or arcades cross each other there are vast halls with a sculptured roof supported by thousands of columns. In one of these halls there is a chariot full of divinities. The wheels, the horses, the highly-venerated images, are all of marble very delicately wrought, and amazing after the coarse caricatures on the outside. In the courts again, under sheds, there are cars; one of enormous size in black wood carved with innumerable figures and interlacing patterns; pendant ornaments of the same wood sway in the wind. The solid wheels, without spokes, small and having huge axles, seem made not to turn, and the shafts, to which a whole army of the faithful harness themselves on the occasion of a high festival, are long and as thick as masts.[Pg 114] Another car, past service, lay slowly rotting in a corner; almost all its images had vanished, and its canopy had fallen off; it was almost completely hidden under aristolochia in blossom.A garden of roses and lilies was the dwelling-place of a very ancient fakir, who had taken a vow[Pg 163] to live naked, and only put on a loin-cloth when ladies were expected. He was venerated by all, yes, even by Abibulla, who knelt before him, touched the holy man's feet and then his own forehead. The old fellow was surrounded by pilgrims wearing wreaths of flowers round their neck; he came to meet me, took me by the hand, and led me under the shade of a kiosk, where he showed me a large book he had written, containing an account of the joys and ecstasies of his life of asceticism and prayer. This old man had a magnificent brow, and the deep gaze of his kind, smiling eyes was fine in a face puckered with a thousand wrinkles. Infinite calm and peace characterized this happy soul��a naked man in the midst of flowers.

ONE:Stones flying, sticks thrown��at a little pariah girl, whose shadow as she passed had defiled the food of a Brahmin. He merely threw away the rice, which the dogs soon finished; but the bystanders who had witnessed the girl's insolence in going so near the holy man��she so base and unworthy��flew at the unhappy creature, who ran away screaming, abandoning a load of wood she was carrying on her head. FORE:And of all the victims of the disaster those I had just seen were not the most to be pitied. It was on families of high caste, men who might not work and whose wives must be kept in seclusion, that the famine weighed most cruelly. At first they borrowed money (and the rate of interest recognized and tolerated here is seventy-five per cent.), then they sold all they could sell. Bereft of every resource, unable to earn anything in any way, regarding the famine as an inevitable infliction by the incensed gods, they let themselves starve to death in sullen pride, shut up in their houses with their womankind. Thus they were the most difficult to rescue. Their unassailable dignity made them refuse what they would have regarded as charity, even to save the life of those dearest to them, and it needed the angelic craft of the women of the Zenana Mission to induce the kshatriyas to accept the smallest sum to keep themselves alive.

ONE:With day came the grip of fire, the overwhelming[Pg 302] mastery of the heat. The sunshine pierced through every crack in the shutters and blinds, intolerably vivid. In feverish exhaustion, helpless to withstand the glow and light, we could but lie under the waving punkah and await the blessed return of night.

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THREE:AT SEA

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ONE:Then some gardens looking like hothouses, concealing bungalows, and a gleaming lake among the greenery��and this was Kandy.

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THREE:The four sons of the king presently come to a town. They ring at the door of a house inhabited by a woman who, as the little English translation tells us, carries on a foul trade, and Dilbar the dancing-girl appears.

ONE:HYDERABAD

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A giant rock and natural fortress command the plain, towering above the garden-land. Two roads, hewn in the stone, lead by easy ascents to the top. All along the rock wall bas-reliefs are carved, warriors riding on elephants, and Kalis in graceful attitudes. There are openings to the green depths of reservoirs, small temples, arcades sheltering idols bowered in fresh flowers. Arches in the Ja?n style of architecture span the road, and at the summit, beyond the inevitable drawbridge, stands Mandir, the palace of King Pal, a dazzling structure of yellow stone, looking as if it had grown on the hill-rock that it crowns with beauty. Towers carrying domed lanterns spring skywards above the massive walls. The decoration is playfully light, carvings alternating with inlaid tiles; and all round the lordly and solemn edifice wheels a procession of blue ducks on a yellow ground in earthenware.

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