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Also he was in love with the wife of a man he liked and respectedand who trusted him. Yet in spite of that, he had come nearso near that it made him cold to think about itto following in the way of many frontiersmen and marrying a Mexican. It had been when he had first learned that Felipa Landor had gone East for two years; and the Mexican had been very young and very pretty, also very bad.

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The citizen was still there, still holding the candle and shading it, scared out of the little wits he had at the best of times. He was too frightened as yet to curse Brewster and the wary scoundrel back in Arizona, who had set him on to tampering with the military,[Pg 192] and had put up the funds to that enda small risk for a big gain.261
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THREE:Whyuhhello, Jeff!See what Friday, the thirteenth, does for you? Jeff said.

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THREE:He went on the next day with his scouts, and eventually joined Landor in the field. Landor was much the same as ever, only more gray and rather more deeply lined. Perhaps he was more taciturn, too, for beyond necessary orders he threw not one word to the chief of scouts. Cairness could understand that the sight of himself was naturally an exasperation, and in some manner a reproach, too. He was sorry that he had been thrown with this command, but, since he was, it was better that Landor should behave as he was doing. An assumption of friendliness would have been a mockery, and to some extent an ignoble one.

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ONE:The fighting stopped to watch the Ojo-blanco playing tag with the little Apache, right in the heart of the stronghold. The general stood still, with a chuckle, and looked on. "Naughty little boy," he remarked to the captain of the scouts; "but your man Cairness won't catch him, though."
FORE:Almost as his hand touched the cable and twitched at it, his other hand, as he lay with his weight on his chin, face and chest, contacted something elsea large, roundish object, feeling like a spare landing wheel tire.

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FORE:

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FORE:Or, again, we may say that two principles,the Nominalistic as well as the Realistic,are here at work. By virtue of the one, Spinoza makes Being something beyond and above the facts of experience. By virtue of the other he reinvests it with concrete reality, but a reality altogether transcending our powers of imagination. Very much, also, that Plotinus says about his One might be applied to Spinozas Substance, but with a new and positive meaning. The First Cause is above existence, but only existence as restricted within the very narrow limits of our experience, and only as infinite reality transcends the parts which it includes.

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156Spinoza gathered up all the threads of speculation thus made ready for his grasp, when he defined God as a substance consisting of infinite attributes, each of which expresses his infinite and eternal essence; subsequently adding that the essence here spoken of is Power, and that two of the infinite attributes are Extension and Thought, whereof the particular things known to us are modes. Platonism had decomposed the world into two ideal principles, and had re-created it by combining them over again in various proportions, but they were not entirely reabsorbed and worked up into the concrete reality which resulted from their union; they were, so to speak, knotted together, but the ends continued to hang loose. Above and below the finite sphere of existence there remained as an unemployed surplus the infinite causal energy of the One and the infinite passive potentiality of Matter. Spinoza combined and identified the two opposing elements in the notion of a single substance as infinite in actuality as they had been in power. He thus gave its highest metaphysical expression406 to that common tendency which we traced through the prospects opened out by the Copernican astronomy, the revival of Atomism, the dynamical psychology of Hobbes, and the illimitable passion of the Renaissance, while, at the same time, preserving the unity of Platos idealism, and even making it more concentrated than before.
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