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She wrote pages and pages to the Duchess, who would not answer the letters except by a few short lines, and refused to enter into the matter at all, but declined to receive Mme. de Genlis at the Palais Royal to dine as usual. Here is an example of what the Duchesse dAbrants and others have said about Mme. de Genlis having nothing of the dignity that she might have been expected to possess. Her behaviour contrasts strongly with that of the Duchesse dOrlans, who, however foolish and credulous she may have been, showed at any rate [422] that she was a Princess of France. It was not for her to discuss or dispute with Mme. de Genlis about her influence with her husband and children; it was for her to give orders and for the governess of her children to obey them. But these late proceedings were different and tangible, and Mme. de Genlis herself owns in her Mmoires, written long after, that the objections of the Duchess, which she then thought so exaggerated and unjust, were right and well-founded. She declares that she had no idea how far the Revolution would go, that she was strongly attached to the Monarchy and to religion, which latter was certainly true, and there is no reason to suppose she contemplated a Republic, while the horrors that took place were odious to her.Only the encyclop?dists and such persons of advanced opinions had any presentiments of the [36] overwhelming changes at hand, and they were far from anticipating the horrible calamities and crimes they were helping to bring about.
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ONE:For Mme. Le Brun had so brought up the girl that it would have been a miracle if she had not turned out, as she did, utterly selfish, vain, and heartless. TWO:She had a great wish to see this Empress, whose strange and commanding personality impressed her, besides which she was convinced that in Russia she would soon gain enough to complete the fortune she had resolved to make before returning to France.


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THREE:The stately order, the devotion and charity which filled the lives of the sisters de Noailles; the absorbing passion for her art which made the happiness, [282] the safety, and the renown of Louise Vige, were not for Trzia. Her very talents were an additional danger and temptation, for they increased the attraction of her extraordinary beauty; and in the set of which her friends were composed there could be no principles of right and wrong, because there was no authority to determine them. For if God did not exist at all, or only as a colourless abstraction, then the words right and wrong meant nothing, and what, in that case, was to regulate peoples lives? Why not injure their neighbours if it were convenient to themselves to do so? Why should they tell the truth if they preferred to tell lies? To some it would seem noble to forgive their enemies; to others it would seem silly. To some, family affection and respect for parents would appear an indispensable virtue; to others an exploded superstition. It was all a matter of opinion; who was to decide when one mans opinion was as good as another? But, however such theories might serve to regulate the lives of a few dreamy, cold-blooded philosophers occupied entirely with their studies and speculations, it seems difficult to understand that any one could really believe in the possibility of their controlling the average mass of human beings; who, if not restrained by the fear of a supernatural power which they believe able to protect, reward, or punish them, are not likely to be influenced by the exhortations of those who can offer them no such inducements. Nevertheless, these ideas were very prevalent until Napoleon, who regarded them with contempt, declared that without religion no [283] government was possible, and, whether he believed in it or not, re-established Christianity.

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THREE:Mme. Le Brun now worked so hard that she made herself ill, often having three sittings a day, and she soon became so thin and out of health that her friends interfered, and by order of the doctor she henceforth, after working all the morning and dining in the middle of the day, took a siesta, which she found invaluable all her life. The evenings were always devoted to society.The poet Le Brun-Pindare, dressed in a long purple cloak, represented Anacreon. The other guests were M. and Mme. Vige, her brother, M. de Rivire, Mme. Chalgrin, daughter of Joseph and sister of Charles Vernet, Mme. de Bonneuil and her pretty child, afterwards Mme. Regnault de Saint-Jean dAngely, the Marquis de Cubires, the Comte de Vaudreuil, M. Boutin, M. Gingun, and the famous sculptor Chaudet.

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THREE:[85]
THREE:
THREE:Just after the last recorded incidents Flicit experienced a great sorrow in the loss of her friend, the Comtesse de Custine, an angelic woman, who, in spite of her beauty and youth (she was only twenty-four), lived as far as she could apart from the world, fearing the corruption and vice around her, and devoting herself to her religious and domestic duties. Her husband, who adored her, was necessarily absent with his regiment for long periods. Her brother-in-law, the Vicomte de Custine, of a character as bad as that of his brother was admirable, professed openly the most violent passion for Mme. de Genlis, who did not care at all for him, gave him no encouragement, but was rather flattered by the excess of his devotion and despair.
THREE:Mme. de Lawoestine, the elder one, whom she describes as an angelic creature in whom no fault could be seen, died at one and twenty in her confinement. It was a terrible shock to her, and, it appears, also to the husband, although the contents of certain tablets of his wifes, which he found and gave to Mme. de Genlis some days [408] after her death, would seem to imply that he would not be inconsolable.
THREE:
THREE:Il lest, le fut, ou bien doit ltre,The Duchesse dAyen was the only daughter of M. dAguesseau de Fresne, Conseiller dtat, and grand-daughter of the great Chancellor dAguesseau. From her mother, daughter of M. Dupr, conseiller du parlement, she inherited a fortune of 200,000 livres de rente, in consequence of which her family were able to arrange her marriage with the young heir of the Noailles, then Comte dAyen.
ONE:

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When the Empress returned from Czarskoiesolo she desired Mme. Le Brun to paint the portraits of the Grand Duchesses Alexandrine and Helena, daughters of the Tsarevitch, then fourteen and thirteen years old, and afterwards that of the Grand Duchess Elizabeth, wife of Alexander, eldest grandson of the Empress, the young girl she had [134] seen on her first visit to Czarskoiesolo, by whom she was completely fascinated.Having lost patience, and seeing nothing but ruin before him, M. de Puisieux appealed to [369] the King, got a lettre de cachet, and shut up his hopeful ward at the Chateau de Saumur, where he remained for five years, while half of what he owed was being paid off. At the end of this time he was ordered to Genlis, where an allowance of fifteen thousand francs was made to him while the remainder of his debts were gradually paid, after which he was allowed to spend three months of the year at Paris, but M. de Puisieux refused to remove the interdict until he had made a good marriage. That the lettres de cachet had their abuses is incontestable, but they had their advantages too.And amidst all the oppression, vice, and evil of which we hear so often in France of the eighteenth century, there was also much good of which [10] we hear little or nothing. The reason is obvious. Good people are, unfortunately, seldom so amusing to write or read about as bad ones. Has any one ever met with a child who wanted to be told a story about a good little girl or boy? And is it not true, though lamentable, that there are many persons who would rather read a book about a bushranger than a bishop?Madame Buonaparte came to see her, recalled the balls at which they had met before the Revolution, and asked her to come some day to breakfast with the First Consul. But Mme. Le Brun did not like the family or surroundings of the Buonaparte, differing so entirely as they did from the society in which she had always lived, and did not receive with much enthusiasm this invitation which was never repeated.Sire, a modest post in the octroi of my little town would
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