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TWO: The Church after the Revolution��The Non-Jurors��The Act of Toleration��Comprehension Bill��Laxity of Religion��The Wesleys and Whitefield��Foundation of Methodism��Extension of the Movement��Literature��Survivors of the Stuart Period��Prose Writers: Bishop Burnet��Philosophers: Locke��Bishop Berkeley, etc.��Novelists: Fielding, Richardson, Smollett, and Sterne��Dr. Davenant��Bentley��Swift��Addison��Addison and Steele��Bolingbroke��Daniel Defoe��Lady Mary Wortley Montagu��Poets: Pope��His Prose Writings��Gay, Prior, Young, etc.��James Thomson, Allan Ramsay, Gray, and Minor Lights��Dramatists��Physical Science: Astronomers��Mathematicians��Electricians��Chemists��Medical Discoverers��Music: Purcell��Italian Music��Handel��Church Music��The Academy of Ancient Music and other Societies��Architecture��Wren and his Buildings��St. Paul's��His Churches and Palaces��Vanbrugh��Gibbs��Hawksmoor��Minor Architects��Painting and Sculpture: Lely and Kneller��Other Foreign Painters and Decorators��Thornhill��Other English Artists��Hogarth and his Works��Exhibition of British Artists��Sculptors��Shipping, Colonies, Commerce, and Manufactures��Increase of Canals��Woollen and Silk Trades��Irish Linens��Lace��Iron, Copper, and other Industries��Increase of the large Towns.

TWO:��Everybody is innocent,�� declared Dick. ��Sandy, my advice to you, for your birthday, tomorrow, is to turn over a new leaf and instead of looking for people to suspect, try to think where those emeralds can be.��Landor asked eagerly what he had answered.

TWO:He demanded that he be told the reasons, but she refused very sweetly and very decidedly. And he was forced to accept the footing upon which she placed him, for all time.But the Apaches held it for only a day, for all that. They were unprepared and overconfident. Their bucks were for the most part away plundering the hapless Mexican settlements in the desert below. They had thought that no white troops nor Mexicans could follow here, and they had neglected to count with the scouts, who had been hostiles themselves in their day, and who had the thief's advantage in catching a thief. And so while the bucks and children wandered round among the trees or bathed in the creek, while the hobbled[Pg 230] ponies grazed leisurely on the rank grass, and the squaws carried fuel and built fires and began their day of drudgery, they were surprised.

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TWO:Cairness jumped forward, and his arm went around her, steadying her. For a short moment she leaned against his shoulder. Then she drew away, and her voice was quite steady as she greeted him. He could never have guessed that in that moment she had[Pg 95] learned the meaning of her life, that there had flashed burningly through her brain a wild, unreasoning desire to stand forever backed against that rock of strength, to defy the world and all its restrictions.The purely intellectual view of human nature, the definition of mind in terms of cognition, is one more fallacy from which Aristotle��s teaching, had it not fallen into neglect or contempt, might have guarded Spinoza. Nevertheless, his parallelism between passion and sensuous perception saves him from the worst extravagances of his Greek predecessors. For the senses, however much they might be maligned, never were nor could be altogether rejected; while the passions met with little mercy from Plato and with none from the Stoics, who considered them not only unnecessary but even unnatural. Spinoza more wisely sees in them assertions, however obscure and confused, of the will to be and grow which constitutes individual existence. And he sees that they can no more be removed by pointing out their evil consequences than sense-impressions can be abolished by proving their fallaciousness. On the other hand, when Spinoza speaks as if one emotion could only be conquered or expelled by another emotion, we must not allow his peculiar phraseology to conceal from us the purely intellectual character of his whole ethical system. What he really holds is that emotion can be416 overcome by reason or better knowledge, because it is itself an imperfect cognition. Point by point, an analogy��or something more than an analogy��is made out between the errors of sensuous perception joined to imagination, and the errors of our spontaneous efforts after happiness or self-realisation. Both are imposed on us from without, and neither can be got rid of by a simple act of volition. Both are affected by illusions of perspective: the nearer object of desire, like the nearer object of perception, assuming a disproportionate place in the field of view. In both, accidental contiguity is habitually confounded with causation; while in both the assignment of causes to effects, instead of being traced back through an infinite series of antecedents, stops short with the antecedent nearest to ourselves. If objects are classified according to their superficial resemblances or the usages of common language, so also are the desires sustained and intensified by imitation and rivalry. By parity of reasoning, moral education must be conducted on the same lines as intellectual education. First, it is shown how our individual existence, depending as it does on forces infinitely exceeding our own, is to be maintained. This is chiefly done by cultivating friendly relations with other men; probably, although Spinoza does not himself make the comparison, on the same principle as that observed in the mutual assistance and rectification of the senses, together with their preservation by means of verbal signs. The misleading passions are to be overcome by discovering their origin; by referring the pleasures and pains which produce them to the right causes; by calling in thought to redress the balance of imagination; by dividing the attention among an infinite number of causes; finally, by demonstrating the absolute necessity of whatever actions excite them, and classifying them according to their relations, in the same way that the phenomena of the material world are dealt with when subjected to scientific analysis.

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TWO:William Stanhope was rewarded for his accomplishment of this treaty with the title of Lord Harrington, and was soon after made Secretary of State. But whilst the English were delighted by the completion of the treaty, the Emperor was enraged by it, and his mortification was doubled by the fact that, when he sought to raise four hundred thousand pounds by a loan in London to supply the want of his Spanish subsidies, the Ministry brought in and rapidly passed a Bill prohibiting loans to foreign Powers, except by a licence from the king under the Privy Seal. The Opposition raised a loud outcry, calling it "a Bill of Terrors," an "eternal yoke on our fellow-subjects," and a "magnificent boon to the Dutch." But Walpole very justly answered, "Shall British merchants be permitted to lend their money against the British nation? Shall they arm an enemy with strength and assist him with supplies?"Chapter 26