FORE:On the 1st of December Bonney, Joyce, Kyd, and Holcroft were brought up, but the evidence was precisely the same against them as against Tooke; they were discharged without trial. Holcroft would have made a speech condemnatory of these prosecutions, but was not allowed. As these gentlemen were removed from the bar, John Thelwall, the well-known elocutionist and political lecturer, was brought up. As the Government thought there were some other charges against him, the trial went on, and lasted four days, but with the same result; and as it was found that it was hopeless to expect verdicts of guilty from English juries for mere demands of Reform, the rest of the accused were discharged. To the honour of the nation, people of all parties appeared to rejoice at the independent conduct of the juries.The popular agitation became so alarming, however, that Mr. Stevens, one of its instigators, was indicted and held to bail on a charge of sedition. But this interference with liberty of speech served only to inflame the excitement, and to render the language of the orators more violent. In June, 1839, Mr. Attwood presented the Chartist petition to the House of Commons, bearing 1,200,000 signatures, and on the 15th of July he moved that it should be referred to a select committee, but the motion was rejected by a majority of 289 to 281. This gave a fresh impulse to the agitation. The most inflammatory speakers besides Mr. Stephens were Mr. Oastler and Mr. Feargus O'Connor. The use of arms began to be freely spoken of as a legitimate means of obtaining their rights. Pikes and guns were procured in great quantities; drilling was practised, and armed bands marched in nocturnal processions, to the terror of the peaceable inhabitants. At length, Lord John Russell, as Home Secretary, reluctant as he was to interfere with the free action of the people, issued a proclamation to the lieutenants of the disturbed counties, authorising them to accept the armed assistance of persons who might place themselves at their disposal for the preservation of the public peace. As a means of showing their numerical strength, the Chartists adopted the plan of going round from house to house with two books, demanding subscriptions for the support of the Charter, entering the names of subscribers in one book, and of non-subscribers in the other. Each subscriber received a ticket, which was to be his protection in case of insurrection, while the non-subscribers were given to understand that their names would be remembered. Another striking mode of demonstrating their power and producing an impression, though not the most agreeable one, was to go in procession to the churches on Sunday some time before Divine service began, and to take entire possession of the body of the edifice. They conducted themselves quietly, however, although some were guilty of the impropriety of wearing their hats and smoking pipes.
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FORE:But if Great Britain was prosperous, the affairs of Canada got into a very disturbed state, and became a source of trouble for some time to the Government in the mother country. To the conflicting elements of race and religion were added the discontents arising from misgovernment by a distant Power not always sufficiently mindful of the interests of the colony. For many years after Lower Canada, a French province, had come into the possession of Britain, a large portion of the country westwardlying along the great lakesnow known as Upper Canada, nearly double the extent of England, was one vast forest, constituting the Indian hunting-ground. In 1791, when by an Act of the Imperial Parliament the colony received a constitution, and was divided into Upper and Lower Canada, with separate legislatures, the amount of the white population in Upper Canada was estimated at 50,000. Twenty years later it had increased to 77,000, and in 1825 emigration had swelled its numbers to 158,000, which in 1830 was increased to 210,000, and in 1834 the population exceeded 320,000, the emigration for the last five years having proceeded at the rate of 12,000 a year. The disturbances which arose in 1834 caused a check to emigration; but when tranquillity was restored it went on rapidly increasing, till, in 1852, it was nearly a million. The increase[397] of wealth was not less remarkable. The total amount of assessable property, in 1830, was 1,854,965; 1835, 3,407,618; 1840, 4,608,843; 1845, 6,393,630.In pursuance of this resolution, Lord John Russell, soon after the meeting of Parliament in 1851, introduced his Jewish Emancipation Bill once more. The usual arguments were reiterated on both sides, and the second reading was carried by the reduced majority of 25. In the House of Lords the second reading was moved by the Lord Chancellor, on the 17th of July, when it was thrown out by a majority of 36. In the meantime Alderman Salomons had been returned as member for Greenwich, and, following the example of Baron Rothschild, he appeared at the bar, and offered to take the oath on the Old Testament, omitting the phrase, "on the true faith of a Christian." The Speaker then desired him to withdraw; but he took a seat, notwithstanding. The order of the Speaker was repeated in a more peremptory tone, and the honourable member retired to a bench behind the bar. The question of his right to sit was then debated. Sir Benjamin Hall asked the Ministers whether they were disposed to prosecute Mr. Salomons, if he persisted in taking his seat, in order to test his legal right. Lord John Russell having answered in the negative, Mr. Salomons entered the House, amidst loud cries of "Order!" "Chair!" the Speaker's imperative command, "Withdraw!" ringing above all. The Speaker then appealed to the House to enforce his order. Lord John Russell then moved a resolution that Mr. Salomons should withdraw. Mr. Bernal Osborne moved an amendment. The House became a scene of confusion; and in the midst of a storm of angry cries and counter-cries, Mr. Anstey moved the adjournment of the debate. The House divided and Mr. Salomons voted with the minority. The House again divided on Mr. Bernal Osborne's amendment, that the honourable gentleman was entitled to take his seat, which was negatived by 229 against 81. In defiance of this decision, Mr. Salomons again entered and took his seat. He then addressed the House, stating that it was far from his desire to do anything that might appear contumacious or presumptuous. Returned by a large constituency, he appeared in defence of their rights and privileges as well as his own; but whatever might be the decision of the House, he would not abide by it, unless there was just sufficient force used to make him feel that he was acting under coercion. Lord John Russell called upon the House to support the authority of the Speaker and its own dignity. Two divisions followedone on a motion for adjourning the debate, and another on the right of Mr. Salomons to sit, in both of which he voted. The latter was carried by a large majority; when the Speaker renewed his order to withdraw, and the honourable gentleman not complying, the Serjeant-at-Arms touched him lightly on the shoulder, and led him below the bar. Another long debate ensued on the legal question; and the House divided on two motions, which had no result. The discussion of the question was adjourned to the 28th of July, when petitions from London and Greenwich, demanding the admission of their excluded representatives, came under consideration. The Speaker announced that he had received a letter from Alderman Salomons, stating that several notices of actions for penalties had been served upon him in consequence of his having[604] sat and voted in the House. A motion that the petitioners should be heard at the bar of the House was rejected; and Lord John Russell's resolution, denying the right of Mr. Salomons to sit without taking the oath in the usual form, was carried by a majority of 55. And so the vexed question was placed in abeyance for another year so far as Parliament was concerned. But an action was brought in the Court of Exchequer, against Alderman Salomons, to recover the penalty of 500, for sitting and voting without taking the oath. The question was elaborately argued by the ablest counsel. Judgment was given for the plaintiff. There was an appeal from this judgment, by a writ of error, when the Lord Chief Justice Campbell, with Justices Coleridge, Cresswell, Wightman, Williams, and Crompton, heard the case again argued at great length. The Court unanimously decided that the words, "on the true faith of a Christian," formed an essential part of the oath; and that, according to the existing law, the Jews were excluded from sitting in either House of Parliament. This judgment was given in the sittings after Hilary Term, in 1852.
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FORE:The members of the House of Commons had to run the gauntlet of these furies much like the Lords. They pulled many of them out of their carriages, tore their clothes from their backs, and maltreated them, crying continually, "Repeal the Bill! No Popery! Lord George Gordon!" The frantic multitude forced their way into the lobby of the House, and attempted to break into the House itself. They thundered at the doors, and there was imminent danger of their forcing their way in. Meanwhile, Lord George Gordon and Alderman Ball were presenting the petition, and moved that the House should consider it at once in committee. An amendment was moved, that it should be considered on Tuesday, the 6th; but there were not means of putting either motion or amendment, for the mob had possession of the lobby, and the Serjeant-at-Arms declared it was impossible to clear it. Whilst this confusion lasted, Lord George Gordon exerted himself to excite the mob to the highest possible pitch. So long as members were speaking, he continued to go to the top of the gallery stairs, ever and anon, to drop a word to the crowd below likely to exasperate them against the particular member speaking. "Burke, the member for Bristol, is up now," he cried; and then coming again, "Do you know that Lord North calls you a mob?" This he repeated till the crowd was worked up to a maddening frenzy, and made so desperate a battering at the door, that it was momentarily expected they would burst it open. Several of the members vowed to Lord George, that, if his rabid friends did violate the sanctity of the House, they would run him through as the first man stepped over the lintel. These determined proceedings daunted Lord George. He retired to the eating-room, and sank quietly into a chair. Meanwhile, Lord North had privately despatched a messenger for a party of the Guards. Till these could arrive, some of the more popular members went out, and used their endeavours to appease the rage of the multitude. Lord Mahon harangued them from the balcony of a coffee-house, and produced considerable effect. About nine o'clock, Mr. Addington, a Middlesex magistrate, came up with a party of Horse Guards. He spoke kindly to the people, and advised them to disperse quietly, which, the exasperator being absent, many of them did. Soon after came a party of foot soldiers, who were drawn up in the Court of Requests, and they soon cleared the lobby. The members then boldly proceeded with the debate, and, undeterred by the cries still heard from without, carried the amendment for deferring the consideration of the petition by a hundred and ninety-four votes, including the tellers, against only eight. The House then adjourned until the 6th of June.In the department of philosophy flourished also Bishop Berkeley (b. 1684; d. 1753), author of "The Principles of Human Knowledge," whostartled the world with the theory that matter has no existence in the universe, but is merely a fixed idea of the mind; Dr. Mandeville, a Dutchman by birth, who settled in London, and published various medical and metaphysical works of a freethinking character; Hutchinson, an opponent of Dr. Woodward in natural history, and Newton in natural philosophy; and David Hartley, author of "Observations on Man." Bishop Butler, Warburton, Hoadley, Middleton, author of "A Free Inquiry into the Miraculous Powers of the Church," and Secker, Archbishop of Canterbury, were the leading theologians in the Church; but Dissent could also boast of its men of light and leading in Dr. Isaac Watts, author of a system of Logic and of the popular Hymns; Calamy, the opponent of Hoadley; Doddridge, and others.
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