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On the bank of the river, where there are no more steps, only beaten earth, in a little raised pit a pile of wood was slowly dying out. A man with[Pg 166] a cane raked back the sticks as they fell and rolled away. A squatting crowd were waiting till their relation was altogether consumed to cast his ashes on the sacred waters.

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There is a never-ending traffic of elephants, baggage-camels, and vehicles with shouting drivers; and on the ground are spread heaps of fruit, baskets for sale, glass baubles and weapons. In all the pink and white throng not an European dress is to be seen, not even one of the vile compounds adopted by the baboo, a striped flannel jacket over the dhoti. Men and women alike wear necklaces of flowers, or flowers in their hair; the children are gaudy with trinkets and glass beads.Abibulla saw them off with great deference and a contrite air, and watched their retreat; then, as[Pg 260] I was about to send him to despatch the message, he was indignant. The police! What could they do to a sahib like me? It was all very well to frighten poor folksit was a sin to waste money in asking for a reply which I should never be called upon to showand so he went on, till I made up my mind to think no more of the matter. And whenever I met the chief at the bazaar or by the Jellum, he only asked after my health and my amusements.King Zainulmulook has lost his sight, and can recover it only if someone will bring to him a miraculous flower from the garden of Bakaoli. His four sons set out in search of it. Zainulmulook has a fifth son, named Tazulmulook. At the birth of this child the king has had his horoscope cast by the astrologers of the palace, who declared that the king would become blind if he should see his son before his twelfth year; but hunting one day the king has met Tazulmulook, who was walking in the forest, and has lost his sight.
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    FORE:After breakfast a party of jugglers appeared in front of the hotel; they performed on a little carpet spread under the shade of a banyan tree. Acrobatic tricks first, human ladders, feats of strength; then nutmegs were made to vanish and reappear; and finally they conjured away each other in turn, in little square hampers that they stabbed with knives to prove that there was nobody inside;[Pg 11] and to divert the spectators' attention at critical moments they beat a tom-tom and played a shrill sort of bagpipe.
    FORE:One of these towers, smaller than the others, and standing apart at the end of the garden, is used for those who have committed suicide. The bearers of the dead dwell in a large yellow house roofed with zinc. There they live, apart from the world, never going down to Bombay but to fetch a corpse and bring it up to the vultures, nor daring to mingle with the living till after nine days of purification.There was always the same torture of the horses, too small and too lean for their work, galloping the five miles of the stage and then stopping dead on the spot, incapable of moving, hustled by the fresh team that rushed off on its wild career.
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    FORE:Higher on the hills, amid the rich bright verdure of the tea-plantations, we find magnolias, pines, and the Campeachy medlar, all wreathed with climbing plants and invaded by the young growth of palms, by rattans which have succeeded in piercing the awning of parasites that hangs, starred with flowers, from tree to treeflowers like lamps shining among the ripe coco-nuts, mango fruit, and papaws.In an alley of the bazaar girls were lounging in hammocks hung to nails outside the windows, smoking and spitting down on the world below.
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TWO:For our noonday rest I took shelter under a wood-carver's shed. On the ground was a large plank in which, with a clumsy chisel, he carved out circles, alternating with plane-leaves and palms. The shavings, fine as hairs, gleamed in the sun, and gave out a scent of violets. The man, dressed in white and a pink turban, with necklaces and bangles on his arms of bright brass, sang as he tapped with little blows, and seemed happy to be alive in the world. He gave us permission to sit in the shade of his stall, but scorned to converse with Abibulla.

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THREE:At every street-corner there were blocks of salt,[Pg 298] which the cows and goats licked as they went past.Then there were races of baggage-mules, and competitions of speed in harnessing horses and in striking the tents. Finally the English officers rode a race, and then the prizes were distributedmoney to the men and blue pugarees with gold thread to the native officers. SHOP NOW
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THREE:Above the mausoleum a fort with battlements towers over the pass, "an impregnable position," the guides tell us.
FORE:There are women, too, in the throng of men, but fewer in number. Parsee ladies, draped in light sarees of pale-hued muslin bordered with black, which shroud them entirely, being drawn closely over the narrow skirt, crossed several times over the bosom, and thrown over the right shoulder to cover the head and fall lightly on the left shoulder. Hindoo women, scarcely clothed in red stuff, faded in places to a strong pink; a very skimpy bodice, the chol, embroidered with silk and spangles, covers the bust, leaving the arms and bosom free; a piece of thin cotton stuff, drawn round the legs and twisted about the waist, covers the shoulders and head, like a shawl. On their wrists and ankles are silver bangles; they have rings on their fingers and toes, broad necklaces with pendants, earrings, and a sort of stud of gold or copper, with coloured stones, through the left nostril. They go barefoot, pliant[Pg 8] forms avoiding the jostling of the crowd, and carrying on their head a pile of copper pots one above another, shining like gold, and scarcely held by one slender arm with its bangles glittering in the sun. The tinkle of the nanparas on their ankles keeps time with their swinging and infinitely graceful gait, and a scent of jasmine and sandal-wood is wafted from their light raiment. Moslem women, wrapped from head to foot in sacks of thick white calico, with a muslin blind over their eyes, toddle awkwardly one behind the other, generally two or three together. Native children beg, pursuing the passenger under the very feet of the horses; their sharp voices louder than the hubbub of shouts, bells, and gongs, which exhausts and stultifies, and finally intoxicates the brain.After passing the temples and tombs that surround the Khoutab, the town of ruins lies scattered over the plain of pale sand and withered herbage. Saturday, 23/08/2014

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FORE:When a native comes to ask a favour he brings a few rupees in his hand, and the patron must take them and hold them a few minutes. A retired Sikh trooper had come to see his son, now a soldier in the regiment, and met the colonel, who asked him whether he could do anything for him, to which the other replied:Tazulmulook arrives in the same town, and is on the point of ringing at Dilbar's door when he is hindered by his father's vizier, who tells him how many times this dangerous woman has been the ruin of kings' sons. But Tazulmulook, in a discourse on valour addressed to the audience, who stamped applause, rejects the counsels of prudence and rings at the dancer's door. Tazulmulook wins the game with Dilbar, and compels her to release his brothers, but only after branding each on the back of his neck. Saturday, 23/08/2014

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FORE:In the depths of a deserted temple in the bazaar, amid heaps of rags, bones, and colourless debris, dwelt an old man, a very highly venerated fakir, motionless in his den, while around him were gathered all the masterless dogs of Srinagar, who allowed no one to come near him and flew at anybody who tried to enter the temple. Saturday, 23/08/2014

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"The mother of Christ."PALITANAAsses followed, oxen and more camels, loaded beyond their strength with old iron, tin pannikins, a whole cargo of goods in cases from Manchester and Sheffieldso badly packed that things came clattering down as the beasts pushed each other amid oaths and blows.
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