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Before he withdrew, the king, who retained his high opinion of his political wisdom, consulted him on the constitution of the new Cabinet. Walpole recommended that the post of First Lord of the Treasury, including the Premiership, should be offered to Pulteney, as the man of the most undoubted talent. If he should refuse it, then that it should be given to Lord Wilmington, who, though by no means capable of directing affairs by his own energy, was of a disposition which might allow them to be conducted by the joint counsel of his abler colleagues. The king consented that the Premiership should be offered to Pulteney, though he hated the man, but only on this condition, that he pledged himself to resist any prosecution of the ex-Minister. Pulteney declined the overture on such a condition, for though he said he had no desire to punish Walpole, he might not be able to defend him from the attacks of his colleagues, for, he observed, "the heads of parties, like those of snakes, are carried on by their tails." The king then sent Newcastle to Pulteney, and it was agreed to allow Wilmington to take the post of First Lord of the Treasury. Carteret thought that this office was more due to him, but Pulteney declared that if Wilmington were not permitted to take the Premiership he would occupy it himself, and Carteret gave way, accepting the place of Secretary of State, with the promise that he should manage in reality the foreign affairs. In[80] all these arrangements the king still took the advice of Walpole, and Newcastle was instructed to again endeavour to draw from Pulteney a promise that he would at least keep himself clear of any prosecution of the late Minister. Pulteney evaded the question by saying that he was not a bloody or revengeful man; that he had always aimed at the destruction of the power of Walpole, and not of his person, but that he still thought he ought not to escape without some censure, and could not engage himself without his party.

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So far, we have only considered belief in its relation to the re-distribution of political, social, and national forces. But behind all such forces there is a deeper and more perennial cause of intellectual revolution at work. There is now in the world an organised and ever-growing mass of scientific truths, at least a thousand times greater and a thousand times more diffused than the amount of positive knowledge possessed by mankind in the age of the Antonines. What those truths can do in the future may be inferred from what they have already done in the past. Even the elementary science of Alexandria, though it could not cope with the supernaturalist reaction of the empire, proved strong enough, some centuries later, to check the flood of Mahometan fanaticism, and for a time to lead captivity captive in the very strongholds of militant theological belief. When, long afterwards, Jesuitism and Puritanism between them threatened to reconquer all that the humanism of the Renaissance had won from superstition, when all Europe from end to end was red with the blood or blackened with the death-fires of heretics and witches, science, which had meanwhile been silently laying the foundations of265 a new kingdom, had but to appear before the eyes of men, and they left the powers of darkness to follow where she led. When the follies and excesses of the Revolution provoked another intellectual reaction, her authority reduced it to a mere mimicry and shadow of the terrible revenges by which analogous epochs in the past history of opinion had been signalised. And this was at a time when the materials of reaction existed in abundance, because the rationalistic movement of the eighteenth century had left the middle and lower classes untouched. At the present moment, Catholicism has no allies but a dispirited, half-sceptical aristocracy; and any appeal to other quarters would show that her former reserves have irrevocably passed over to the foe. What is more, she has unconsciously been playing the game of rationalism for fifteen centuries. By waging a merciless warfare on every other form of superstition, she has done her best to dry up the sources of religious belief. Those whom she calls heathens and pagans lived in an atmosphere of supernaturalism which rendered them far less apt pupils of philosophy than her own children are to-day. It was harder to renounce what she took away than it will be to renounce what she has left, when the truths of science are seen by all, as they are now seen by a few, to involve the admission that there is no object for our devotion but the welfare of sentient beings like ourselves; that there are no changes in Nature for which natural forces will not account; and that the unity of all existence has, for us, no individualisation beyond the finite and perishable consciousness of man.
ONE:The Opposition was in ecstasies: it was the first defeat of Ministers on a financial question since the days of Walpole, and in our time the Chancellor would have resigned. The blow seemed to rouse Chatham. Three days after this event, on the 2nd of March, he arrived in town, though swathed in flannel, and scarcely able to move hand or foot. He declared that the Chancellor of the Exchequer and himself could not hold office together. A few days, and Townshend would have been dismissed from office, and the country might have escaped one of its greatest shocks; but, unfortunately, the malady of Chatham returned with redoubled violence, and in a new and more terrible form. He was obliged to refuse seeing any one on State affairs.
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A raiding party of hostiles had passed near the fort, and had killed, with particular atrocity, a family of settlers. The man and his wife had been tortured to death, the baby had had its brains beaten out against the trunk of a tree, a very young child had been hung by the wrist tendons to two meat hooks on the walls of the ranch-house, and left there to die. One big boy had had his eyelids and lips and nose cut off, and had been staked down to the ground with his remains of a face lying over a red-ant hole. Only two had [Pg 196]managed to escape,a child of ten, who had carried his tiny sister in his arms, twenty miles of ca?ons and hills, to the post.
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