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TWO:He explained to the boys that when the American fleet came to Japan in 1854, there was only a small fishing village where the city now stands. Yokohama means "across the strand," and the city is opposite, or across[Pg 82] the strand from, Kanagawa, which was established as the official port. The consuls formerly had their offices in Kanagawa, and continued to date their official documents there long after they had moved to the newer and more prosperous town. Yokohama was found much more agreeable, as there was a large open space there for erecting buildings, while the high bluffs gave a cooling shelter from the hot, stifling air of summer. Commercial prosperity caused it to grow rapidly, and made it the city we now find it.
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TWO:"Everybody says that one Chinese town is so much like another that a single one will do for a sample. This is undoubtedly true of the most of them, but you should make exceptions in the case of Canton and Pekin. They are of extra importance; and as one is in the extreme north, and the other in the far south, they have distinctive features of their own. We shall have a chance to talk about them by-and-by. As for Chin-kiang, I did not see anything worth notice while walking through it that I had not already seen at Shanghai, except, perhaps, that the dogs barked at us, and the cats ruffled their backs and tails, and fled from us as though we were bull-dogs. A pony tried to kick Fred as he walked by the brute,[Pg 332] and only missed his mark by a couple of inches. You see that the dumb animals were not disposed to welcome us hospitably. They were evidently put up to their conduct by their masters, who do not like the strangers any more than the dogs and cats do, and are only prevented from showing their spite by the fear that the foreigners will blow their towns out of existence if any of them are injured."Now, if you want to study Buddhism," he continued, "I must refer you to a work on the religions of the world, or to an encyclopedia, as we have no time to go into a religious dissertation, and, besides, our lunch might be spoiled while we were talking. And another reason why we ought not to enter deeply into the subject is that I should find it impossible to make a clear exposition of the principles of the Buddhist faith or of Shintoism; and if you pressed me too closely, I might become confused. The religions of the East are very difficult to comprehend, and I have known men who had lived twenty years in China or India, and endeavored to study the forms and principles of the religions of those countries, who confessed their inability to understand them. For my own part, I must admit that when I have listened to explanations by Japanese, or other people of the East, of their religious faith, I have heard a great deal that I could not comprehend. I concede their sincerity; and when they say there is a great deal in our forms of worship that they do not understand, I believe they are telling the truth. Our ways of thought are not their ways, and what is clear to one is not at all so to another.
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TWO:Dear Sir Thomas,I promised to let you know the result of the election. The meeting is just over, and I am sorry to say you have not been elected. Please allow me to express my sincere regrets.
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