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ONE:The requirements which Epicureanism failed to meet, were, to a great extent, satisfied by Stoicism. This philosophy had, from a comparatively early period, won the favour of a select class, but had been temporarily overshadowed by the popularity of its hedonistic and anti-religious rival, when a knowledge of the Greek systems first became diffused through Italy.169 The uncouth language of the early Stoics and the apparently unpractical character of their theories doubtless exercised a repellent effect on many who were not out of sympathy with their general spirit. These difficulties were overcome first by Panaetius, and then, to a still greater extent, by Posidonius, the elder contemporary and friend of Pompeius and Cicero, who was remarkable not only for his enormous learning but also for his oratorical talent.267 It seems probable that the lessons of this distinguished man marked the beginning of that religious reaction which eventually carried all before it. We have already seen how he abandoned the rationalistic direction struck out by his predecessor, Panaetius; and his return to the old Stoic orthodoxy may very well have responded to a revival of religious feeling among the educated Roman public, who by this time must have discovered that there were other ways of escaping from superstition besides a complete rejection of the supernatural.There is a majesty about the mountains of the desolate regions which is not in those of more green and fertile lands. Loneliness and endurance are written deep in their clefts and ca?ons and precipices. In the long season of the sun, they look unshrinking back to the glaring sky, with a stern defiance. It is as the very wrath of God, but they will not melt before it. In the season of the rains, black clouds hang low upon them, guarding their sullen gloom. But just as in the sternest heart is here and there a spot of gentleness, so in these forbidding fastnesses there are bits of verdure and soft beauty too.