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台湾妹看影音_台湾妹看影音先锋四级_台湾妹可观看_台湾妹克米设计

Along the roads of beaten earth, between tall plastered houses, a tramway runs. In the shopfronts the motley display suggests a curiosity shop, and the goods have a look of antiquity under the thick layer of dust that lies on everything. It is[Pg 5] only in the heart of the city, in the "Fort," that the shops and houses have a European stamp.

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At the top of the street a caravan of moollahs were performing their devotions at the tomb of a Mohammedan saint, whose sarcophagus was enclosed within a balustrade of marble and a border of lilies, alternately yellow and green, with large full-blown flowers in blue, fragile relics that have[Pg 223] survived for centuries amid ruins that are comparatively recent.

ONE: TWO:"Export business!" says Abibulla.I have no right to stay in Cashmere without the authorization of the Anglo-Indian Government, and ought to have handed such a permit to the police on arriving. I have none��no papers whatever.THREE:Then follows a long discussion in Hindi with the bystanders, who always escort a foreigner in a mob, ending in the question��

FORE:Pilgrims crowd the courts and the temples. All, when they speak, hold a hand or a corner of their[Pg 76] robe before their lips to avoid swallowing the tiniest insect, which would avert the favour of the gods. They bring offerings of rice or gram in little bags of faded silk, pale pink, or green, and gold thread; the poorest have bags of red and white beads.

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FORE:The Viharas, monasteries of cells hollowed out in the hillside, extend for more than half a mile; briars and creepers screen the entrances leading to these little retreats, a tangle of flowers and carvings.

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FORE:On a square, shaded by an awning, with porticoes all round, coolies in white dresses sat on the ground making up little bunches of flowers, the blossoms without stems tied close to a pliant cane for garlands��jasmine, roses, chrysanthemums, and sweet basil��for in India, as in Byzantium of old, basil is the flower of kings and gods. The basil's fresh scent overpowered the smell of sandal-wood and incense which had gradually soaked into me in the presence of the idols, and cleared the atmosphere delightfully. A woman rolled up in pale-tinted muslins under the warm halo of light falling through the[Pg 80] awning, was helping one of the florists. She supported on her arm a long garland of jasmine alternating with balls of roses. Almost motionless, she alone, in the midst of the idols, at all reminded me of a goddess.The baboo who has lost caste and been half-civilized in the Anglo-Indian colleges, is always the middleman between the Government and the poor; and he, barefaced and with no pretence of concealment, took twenty per cent. of the wages he was supposed to pay the labourers. And there were none but baboos to superintend the poorhouses and the famine-camps. It is said that during the previous famine some made fortunes of six to eight lacs of rupees (the lac is ��10,000).

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FORE:The play was Gul-E-Bakaoli.

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FORE:Then the procession, with music, makes its way back to the bridegroom's house. On the threshold the priest says one more short prayer over the bowed heads of the newly-married couple, and at last the whole party go into the room, where the guests take their places at the long tables.

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FORE:Instead of the usual wreath of flowers for my neck the Rajah gave me a necklace of silver threads, to which hung a little bag of purple and green silk, closely embroidered, and looking like a scent-sachet, or a bag to hold some precious amulet.

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THREE:Whenever there was a pause in the dance the performers, to amuse themselves, sang a scale, always the same, beginning on a very high note, or sometimes taken up from the lowest bass pitch, and marking time with their stamping feet.

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TWO:Two fakirs, squatting in a corner, gazed at the sacred stone, their bodies rigidly motionless; they did not seem to be of this world, rather to be statues of gods themselves; their eyes alone were alive��burning.

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THREE:Round the railway station crowds the village of Chandernagore, the huts close together, with no land to spare, and at length we were in the city of houses, with broad terraces in front in a classic style, with colonnades and decorations in relief, and broad eaves overhanging for shade. And beautiful gardens, bougainvilleas, and almond trees, white-blossomed faintly touched with pink, hedge in streets with foreign-sounding names. The air was full of the fresh scent of water and greenery and of the blessed peace of silence��so rare in India.Then a quiet little street. Our guide paused in front of a whitewashed house. An old woman came out, and with many salaams and speeches of welcome led us into a large, low room.

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THREE:Towards noon the mass of Kinchinjunga again lifted its head above the clouds, now white with a dust of rosy gold or violet on the snow in the shadows; and again, as the clouds swept across, of every changing tint of steel and copper, pearl and sunshine, till, following on the ardent glory of sunset, a purple and living fire, like a flame within the very substance of the ice-fields, all died into[Pg 153] mysterious blueness under the broad pure light of the moon.

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THREE:In every shop of the High Street jewellers are on the look-out for customers, hale them in, tease them to buy, and open for inspection little bags or cardboard boxes kept in safes, and containing the finest sapphires in the world. The day slips by in bargaining for the gems, in endless discussions and feigned departures. The indefatigable vendors return to the charge, run after the customer, wait for him at the door of a rival dealer, and drag him back again. Then there is a fresh dispute over prices, till irresistible argument at last brings down the estimates to a third or a quarter of what they were at starting.

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THREE:On the shore, on the steps in front of the temples and round the holy images, in short, everywhere on this day, red powder was sprinkled to inaugurate[Pg 179] the month just beginning; a beggar, to secure the favour of the gods, had smeared his head and hands with it."Ah, your Kali, then?"

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THREE:

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FORE:Then, on the right, endless pools and rivers; naked men were ploughing in the liquid mud and splashed all over by the oxen drawing a light wooden plough, their bronze bodies caked ere long with a carapace of dry, grey mud.

THREE:Immediately on entering we were in the maze of vaults, sanctuaries, great halls and arcades, where stall-keepers sell their goods, priests keep school, and flower-sellers wander. Statues, repeated in long rows, lead up to temples all alike, of a bewildering uniformity of architecture and identical decoration.

FORE:

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FORE:Little beggar-girls with a depraved look, artful little hussies, pursued us coaxingly: "Give something, sahib, to pretty Cingalee girl, who wants to go over sea to where the gentlemens live."

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THREE:In the distance is the great mosque which no unbeliever may enter; the doors stand wide open. The only ornaments on the white walls are the lamps, hung with red. In the court of the mosque,[Pg 97] under magnificent trees, are the tombs of the Nizams, with stone lattices, jewellery of marble, fragile pierced work, whereon wreaths of pale flowers are wrought with infinite grace. Near these tombs are two large fountains, where a crowd of men were bathing, talking very loud; and a large basin of porphyry full of grain was besieged by grey pigeons.

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In the afternoon the Minister came to take us to the palace. The Rajah, with his cousins, met us at the[Pg 66] foot of the grand staircase; a detachment of sowars were on guard. With great ceremony, preceded and followed by an army of officials and attendants, we went up to a room where a silver throne, inlaid with gold, of exquisite workmanship, between two armchairs of massive silver, looked quite out of keeping with gilt wood chairs with tapestry seats, and the everlasting Brussels carpet of poor and glaring design. On the various tables was the latest trumpery from Oxford Street��plush frames and varnished wooden screens; a shower of glass lustres hung from the ceiling.After passing through the town, all flowery with green gardens, at the end of a long, white, dusty road, where legions of beggars followed me, calling me "Papa" and "Bab," that is to say father and mother, I arrived at the residence of the Gaekwar, the Rajah of Baroda. At the gate we met the palace sentries released from duty. Eight men in long blue pugarees and an uniform of yellow khakee (a cotton stuff), like that of the sepoys, with their guns on their shoulders, looked as if they were taking a walk, marching in very fantastic step. One of them had a bird hopping about in a little round cage that hung from the stock of his gun. Three camels brought up the rear, loaded with bedding in blue cotton bundles.And in the evening at mess��a dinner given in honour of a regiment marching through��news was brought in that close to Bunnoo, in the Kurrum valley, two travellers had been murdered in the night.An old-world Indian city with nothing of modern flimsiness and tinsel. The arcades and balconies of the houses in the bazaar are carved out of solid wood, polished by ages to tones of burnished steel and warm gold. Copper nails in the doors shine in the sun. Along the quiet streets, where nothing passes by but, now and then, a slow-paced camel, Hindoos make their way, draped in pale pink, or in white scarcely tinged with green or orange colour; little naked children, with necklaces, bangles and belts of silver, looking like ribbons on their bronze skin. In front of the shops is a brilliant harmony of copper, sheeny fruits, and large pale green pots. A glad atmosphere of colour surrounds the smiling people and the houses with their old scorched stones.A Ja?n temple. A confusion of ornament, carved pillars, capitals far too heavy, with a medley of animals, gods and flowers, under a roof all graven and embossed. In the sanctuary, where the walls are riddled with carving, is an enormous Buddha of black marble decked out with emeralds, gold beads and rare pearls, hanging in necklaces down to his waist. A large diamond blazes in his forehead above crystal eyes, terrifically bright. Every evening all this jewellery��the gift of Hati Singh, a wealthy Ja?n merchant who built the temple��is packed away into a strong-box, which we were shown in the cellar.A road between ancient trees and green fields which are perpetually irrigated leads to Sicandra-Bagh. Here, at the end of a wretched village of huts and hovels, is the magnificence of a stately portal of red stone broadly decorated with white; and then, through a garden where trees and shrubs make one huge bouquet, behold the imposing mass of the tomb of Akbar the Great. The mausoleum is on the scale of a cathedral. There are two stories of galleries in pink sandstone crowned by a marble pavilion with lace-like walls; and there, high up, is the sarcophagus of white stone, covered with inscriptions setting forth the nineteen names of Allah.And of all the victims of the disaster those I had just seen were not the most to be pitied. It was on families of high caste, men who might not work and whose wives must be kept in seclusion, that the famine weighed most cruelly. At first they borrowed money (and the rate of interest recognized and tolerated here is seventy-five per cent.), then they sold all they could sell. Bereft of every resource, unable to earn anything in any way, regarding the famine as an inevitable infliction by the incensed gods, they let themselves starve to death in sullen pride, shut up in their houses with their womankind. Thus they were the most difficult to rescue. Their unassailable dignity made them refuse what they would have regarded as charity, even to save the life of those dearest to them, and it needed the angelic craft of the women of the Zenana Mission to induce the kshatriyas to accept the smallest sum to keep themselves alive.

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