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TWO:Poinsinet, the author, was a man of very different calibre. That he had plenty of ability was proved by the fact that on the same evening he obtained three dramatic successes, i.e., Ernelinde at the Opera, Le Cercle at the Fran?ais, and Tom Jones at the Op��ra-Comique. But his absurd credulity made him the object of continual practical jokes, or mystifications as they were called.She was therefore very badly off, though her [456] writings were always quite successful enough to provide for her, but she could not be happy without perpetually adopting children: even now she had not only Casimir, who was always like a son to her, but an adopted daughter called St��phanie Alyon, and another whom she sent back to Germany. LEARN MORE

TWO:The stately order, the devotion and charity which filled the lives of the sisters de Noailles; the absorbing passion for her art which made the happiness, [282] the safety, and the renown of Louise Vig��e, were not for T��r��zia. Her very talents were an additional danger and temptation, for they increased the attraction of her extraordinary beauty; and in the set of which her friends were composed there could be no principles of right and wrong, because there was no authority to determine them. For if God did not exist at all, or only as a colourless abstraction, then the words ��right�� and ��wrong�� meant nothing, and what, in that case, was to regulate people��s lives? Why not injure their neighbours if it were convenient to themselves to do so? Why should they tell the truth if they preferred to tell lies? To some it would seem noble to forgive their enemies; to others it would seem silly. To some, family affection and respect for parents would appear an indispensable virtue; to others an exploded superstition. It was all a matter of opinion; who was to decide when one man��s opinion was as good as another? But, however such theories might serve to regulate the lives of a few dreamy, cold-blooded philosophers occupied entirely with their studies and speculations, it seems difficult to understand that any one could really believe in the possibility of their controlling the average mass of human beings; who, if not restrained by the fear of a supernatural power which they believe able to protect, reward, or punish them, are not likely to be influenced by the exhortations of those who can offer them no such inducements. Nevertheless, these ideas were very prevalent until Napoleon, who regarded them with contempt, declared that without religion no [283] government was possible, and, whether he believed in it or not, re-established Christianity. LEARN MORE