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FORE:There can be no doubt that, as always happens in these cases, a great deal was said that was neither true nor possible. It was inevitable that it should be so; but her way of going on, both politically and in other ways, was decidedly suspicious.FORE:Interesting societyAnecdotes of the past TerrorCasimirThe RestorationMadame RoyaleLouis XVIII.The coiffeur of Marie AntoinetteThe regicideReturn of the Orlans familyAn astrologerA faithful servantSociety of the RestorationIsabeyMeyerbeerConclusion.FORE:Mme. Auguiers affection for the Queen cost her her life. In the fury of the Revolution, knowing her to be without money, she lent Marie Antoinette twenty-five louis. This became known, and a mob rushed to her house to take her to prison and execution. In a frenzy of terror Mme. Auguier threw herself out of the window, and was killed on the spot. [37]Neither a genius nor yet possessed of any great artistic or intellectual talent, without worldly ambition, little attracted by the amusements of society, she was a sort of mixture of a grande dame and a saint.FORE:But Louis XVIII. in his Memoirs says:
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FORE:It was by the lake of Ploen, and they were obliged to pass the winter at the little town of that name, for it was October when the cavalcade arrivedM. and [254] Mme. de Tess, the Montagu, the de Mun, and the priests, to whom another had been added.FORE:In all her life she never lost the recollection of the enchantment of that day, and many years later, in her altered surroundings, would say to her children, Ah! that day was the fte de ma jeunesse!Mme. de Genlis states that one evening while the States-General were sitting, the Duc dOrlans, who was in her salon, declared that they would be of no use and do nothing; not even suppress the lettres de cachet. Mme. de Genlis and the Duc de Lauzun were of a different opinion, and they bet each other fifty louis on the subject. The bet was put into writing and Mme. de Genlis showed it to more than fifty people of her acquaintance, all of whom declared a Revolution to be impossible. The Abb Cesutti, one of the free-thinking school, was editor of a paper called La feuille villageoise, intended for the people. He asked Mme. de Genlis to write for it, and she sent some papers called The Letters of Marie-Anne, in which she introduced doctrines and principles of religion. Soon after the Abb came and asked her in future only to speak of morality and never to mention religion. Knowing what that meant she declined to write any more for that paper.
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