ONE:The Count and Countess de Genlis accompanied the Duke and Duchess de Chartres to Bordeaux, where he embarked, after a naval review; and the Duchess proceeded on a tour in Italy. To Flicit this was a time of enchantment. The journeys at that time were adventurous, and the Cornice road was then an affair of difficulty if not danger. They went by sea to Nice, spent a week in that delicious climate, and determined to make what she called the perilous journey from Nice to Genoa. They [400] went on mules over the pass by Turbia, and found the Cornice as she says truly a cornicheso narrow that in some places they could hardly pass singly, and often they had to get down and walk. They slept at Ospedaletto, the Duchess, Flicit, and the Countess de Rully in one room; the Duchess on a bed made of the rugs of the mules, the others, on cloaks spread upon a great heap of corn. After six days of perils and fatigues, and what they called horrible precipices, they got to Genoa.Having lost patience, and seeing nothing but ruin before him, M. de Puisieux appealed to [369] the King, got a lettre de cachet, and shut up his hopeful ward at the Chateau de Saumur, where he remained for five years, while half of what he owed was being paid off. At the end of this time he was ordered to Genlis, where an allowance of fifteen thousand francs was made to him while the remainder of his debts were gradually paid, after which he was allowed to spend three months of the year at Paris, but M. de Puisieux refused to remove the interdict until he had made a good marriage. That the lettres de cachet had their abuses is incontestable, but they had their advantages too.
THREE:His sister milie was not so fortunate. Arrested upon some frivolous pretext, she was thrown into prison. In desperate anxiety Carle flew to David, who, though a terrorist himself, was a comrade and friend of his, and would surely use his influence to help them. David, however, either could or would do nothing; Mme. Chalgrin was dragged before the revolutionary tribunal, convicted of having corresponded with the princes, condemned, and executed.Meanwhile, those who could not believe in God, set up as their guide the abstraction they called Nature, which, if they had followed to the logical consequences, would have led them back to the state of savages. There were, in fact, some who proposed to live out of doors with very scanty clothing, and who had begun to cut down a tree and light a fire when their plans of life were suddenly frustrated by the appearance of the police.
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