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She married, in 1788, the Marquis de Grammont.Her eldest girl, Caroline, was of a charming disposition, and remarkably beautiful. She inherited her own musical talents and was extremely clever and accomplished. When she was fourteen she was married to a Belgian, the Marquis de Lawoestine; and the wedding was celebrated with great state [404] at the Palais Royal, the Marchal Prince de Soubise acting as father to the bridegroom. She gave the young girl a magnificent trousseau, diamonds, plate, porcelaines, &c., and after the ceremony her daughter was left under her care for two years more.
ONE:Speaking of Pulchrie in her journal, Mme. de [410] Genlis, it may be remarked, does not venture to lavish upon her the unstinted praises which she pours upon her sister; but remarks that when she left her care and entered society on her marriage, she had the most excellent ideas and sentiments, the purest mind, and the highest principles possible.To which Lisette replied that she did not know M. L at all except by name; and the matter ended.

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ONE:At this moment the gaoler returned, accompanied by the aide-de-camp for whom Tallien had sent.
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ONE:The prisons are blind, then, retorted Trzia; for both at Paris and here true republicans are groaning in fetters.She posed as a victim, talked of jealousy, slander, ingratitude, &c., and went on with her intimacy with the Duc de Chartres, who was at that time engaged in the most abominable intrigues and secret attacks upon the Royal Family, especially the Queen; and whether rightly or wrongly, Mme. de Genlis was supposed to be mixed up with them.
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THREE:The next day, just as she was starting for the Vatican Museum, the students of the Academy came to visit her, bringing her the palette of Drouais, a talented young painter whom she had known in Paris, and who had lately died. He had dined with her the evening before he started for Rome, and she was much touched at the recollection of him and at the request of the lads that she would give them some old brushes she had used.

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ONE:She declared that she would have resigned before had it not been for the calumnies, injustice, and persecution (!) carried on against the Duc dOrlans; she hoped his return would dispel the clouds; she pictured the grief her pupils would feel, &c., &c. THREE:Sil veut de lhonneur et des m?urs,At first all went on prosperously. The Marquis de Fontenay did not belong to the haute noblesse, but his position amongst the noblesse de robe was good, and his fortune was at any rate sufficient to enable Trzia to entertain lavishly, and to give [272] ftes which caused a sensation even at Paris, while her beauty became every day more renowned.

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The stately order, the devotion and charity which filled the lives of the sisters de Noailles; the absorbing passion for her art which made the happiness, [282] the safety, and the renown of Louise Vige, were not for Trzia. Her very talents were an additional danger and temptation, for they increased the attraction of her extraordinary beauty; and in the set of which her friends were composed there could be no principles of right and wrong, because there was no authority to determine them. For if God did not exist at all, or only as a colourless abstraction, then the words right and wrong meant nothing, and what, in that case, was to regulate peoples lives? Why not injure their neighbours if it were convenient to themselves to do so? Why should they tell the truth if they preferred to tell lies? To some it would seem noble to forgive their enemies; to others it would seem silly. To some, family affection and respect for parents would appear an indispensable virtue; to others an exploded superstition. It was all a matter of opinion; who was to decide when one mans opinion was as good as another? But, however such theories might serve to regulate the lives of a few dreamy, cold-blooded philosophers occupied entirely with their studies and speculations, it seems difficult to understand that any one could really believe in the possibility of their controlling the average mass of human beings; who, if not restrained by the fear of a supernatural power which they believe able to protect, reward, or punish them, are not likely to be influenced by the exhortations of those who can offer them no such inducements. Nevertheless, these ideas were very prevalent until Napoleon, who regarded them with contempt, declared that without religion no [283] government was possible, and, whether he believed in it or not, re-established Christianity.
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