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There was one who had done so now. The troops looking up at him, rejoiced. He was crucified upon an[Pg 135] improvised cross of unbarked pine branches, high up at the top of a sheer peak of rock. He stood out black and strange against the whitish blue of the sky. His head was dropped upon his fleshless breast, and there was a vulture perched upon it, prying its hooked bill around in the eye sockets. Two more, gorged and heavy, balanced half asleep upon points of stone.

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In this connexion we may deal with the question whether the philosophy of Plotinus is properly described as a pantheistic system. Plotinus was certainly not a pantheist in the same sense as Spinoza and Hegel. With him, the One and the All are not identical; although impersonal and unconscious, his supreme principle is not immanent in the universe, but transcends and creates it: the totality of things are dependent on it, but it is independent of them. Even were we to assume that the One is only ideally distinct from the existence which it causes, still the Nous would remain separate from the world-soul, the higher Soul from Nature, and, within the sphere of Nature herself, Matter would continue to be perpetually breaking away from Form, free-will would be left in unreconciled hostility to fate. Once, and once only, if we remember rightly, does our philosopher rise to the modern conception of the universe as an absolute whole whose parts347 are not caused but constituted by their fundamental unity, and are not really separated from one another in Nature, but only ideally distinguished in our thoughts. And he adds that we cannot keep up this effort of abstraction for long at a time; things escape from us, and return to their original unity.517 With Plotinus himself, however, the contrary was true: what he could not keep up was his grasp on the synthetic unity of things. And he himself supplies us with a ready explanation why it should be so, when he points to the dividing tendency of thought as opposed to the uniting tendency of Nature. What he and the other Hellenic thinkers wanted above all, was to make the world clear to themselves and to their pupils, and this they accomplished by their method of serial classification, by bringing into play what we have often spoken of as the moments of antithesis, mediation, and circumscription, Stoicism also had just touched the pantheistic idea, only to let it go again. After being nominally identified with the world, the Stoic God was represented as a designing intelligence, like the Socratic God��an idea wholly alien from real pantheism.Accordingly, Charles could do nothing but maintain his position for the present in Scotland, and send off a messenger to France to announce his wonderful success, and to urge that now was the moment to hasten over troops and supplies, and secure the Crown and friendship of England for ever. He sent over Mr. Kelly to the French Court and to his father, and for a moment there was a lively disposition at Versailles to strike the blow. The king immediately despatched some supplies of money and arms, some of which were seized by English cruisers, and some of which arrived safely. There was also a talk of sending over Charles's brother, Henry, Duke of York, at the head of the Irish regiments and of others, and active preparations were made for the purpose at Dunkirk. But again this flash of enthusiasm died out, and Charles, three weeks after Kelly, sent over Sir James Stewart to aid him in his solicitations. But all was in vain. The French again seemed to weigh the peril of the expedition, and on their part complained that the Jacobites showed no zeal in England, without which the invasion would be madness. Thus the time went by, till the Dutch and English troops landed in England, and the opportunity was lost. 153[Pg 296]He held the door open for the Texan woman and the parson to go out. Then he followed, closing it behind him."Never!" she declared; it was merely because she could not breathe the same air with that creature.

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