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THREE:Be this as it may, Spinoza takes up the Aristotelian identification of logical with dynamical connexion, and gives it the widest possible development. For the Stagirite would not, at any rate, have dreamed of attributing any but a subjective existence to the demonstrative series, nor of extending it beyond the limits of our actual knowledge. Spinoza, on the other hand, assumes that the whole infinite chain of material causes is represented by a corresponding chain of eternal ideas; and this chain he calls the infinite intellect of God.566 Here, besides the necessities of systematisation, the411 influence of mediaeval realism is plainly evident. For, when the absolute self-existence of Plato��s Ideas had been surrendered in deference to Aristotle��s criticism, a home was still found for them by Plotinus in the eternal Nous, and by the Christian Schoolmen in the mind of God; nor did such a belief present any difficulties so long as the divine personality was respected. The pantheism of Spinoza, however, was absolute, and excluded the notion of any but a finite subjectivity. Thus the infinite intellect of God is an unsupported chain of ideas recalling the theory at one time imagined by Plato.567 Or its existence may be merely what Aristotle would have called potential; in other words, Spinoza may mean that reasons will go on evolving themselves so long as we choose to study the dialectic of existence, always in strict parallelism with the natural series of material movements constituting the external universe; and just as this is determined through all its parts by the totality of extension, or of all matter (whether moving or motionless) taken together, so also at the summit of the logical series stands the idea of God, from whose definition the demonstration of every lesser idea necessarily follows. It is true that in a chain of connected energies the antecedent, as such, must be always precisely equal to the consequent; but, apparently, this difficulty did not present itself to Spinoza, nor need we be surprised at this; for Kant, coming a century later, was still so imbued with Aristotelian traditions as, similarly, to derive the category of Cause and Effect from the relation between Reason and Consequent in hypothetical propositions.568In the morning Cairness left them together and started for the San Carlos Agency. He was to meet a prospector there, and to begin his new fortunes by locating some mines.

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THREE:Undaunted by his defeat, he immediately offered himself for Middlesex, and there, though the mob could not vote, they could act for him. They assembled in vast numbers, shouting, "Wilkes and Liberty!" They accompanied him to the poll; they stopped all the roads that led to the hustings at Brentford, suffering no one to pass who was not for Wilkes and liberty. His zealous supporters wore blue cockades or paper in their hats, inscribed "Wilkes and Liberty," or "No. 45." At night they assembled in the streets, insisting on people illuminating their houses in honour of Wilkes; abused all Scotsmen they met; scribbled "No. 45" on the panels of carriages as they passed; made the parties in them shout their favourite cry; broke the windows of Lord Bute at the West End, and of Harley, the Lord Mayor, at the Mansion House��the same Harley, a younger brother of the Earl of Oxford, who, as sheriff, had had to burn No. 45 of the North Briton in Cornhill. By such means the mob managed to return Wilkes at the very head of the poll.

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THREE:Jeff, glancing back, caught Sandy��s nod.

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