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Her daughters [82] all married, and in them her sons-in-law, and grandchildren she found constant interest and happiness: the Duc dAyen also, after the death of his second wife, gave up his Swiss house and came to end his days with his favourite daughter at Fontenay.

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The Duchesse de Chartres continued for a long time very fond of Mme. de Genlis, who was exceedingly attractive, not only because of her beauty, talents, and accomplishments, but because she was so interesting and amusing that it was impossible to be dull in her company. And though she had many faults she had also many excellent qualities. She was very affectionate and kind to those for whom she really cared, she was charitable, good tempered, and courageous; her reputation so far was good, and her respect for religion made her shun the atheistical philosophic set whose opinions on those points she detested. One friend she had [390] among them, the Comte de Schomberg, was an exception to this rule. He was a friend of Voltaire, and a pronounced atheist, but it was an understood thing that no religious subject should be discussed between them, and no word of impiety spoken in her presence. The events of the Revolution converted M. de Schomberg, and he died some years after it an ardent Christian.The hot weather she used to spend at some house [137] she took or had lent to her in the country near St. Petersburg. このページの先頭です
ONE:And I, father? she cried, clasping her hands together. He told her that he was not without fear for the fate of the Duchess and even for that of the Vicomtesse de Noailles.To which she replied, Comment donc! I have a horror of ingratitude. Of course I intend to go and see her. I owe her a great deal, and I will prove it by doing so. But you understand that I am obliged to consider appearances for the sake of my [346] family, and her reputation forces me to show a reserve which I regret. If you will ask her when I shall find her alone I shall go and see her at once.
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THREE:To which astounding assertion she replied in those terms of flattery in which alone it was safe to address the individuals who were not tyrants, and whose motto was Liberty, equality, and fraternity.
Capital letter AAs to her writings, then so much in vogue, they were mostly works intended either to explain, assist, or illustrate the system of education which was the hobby of her life and which, if one may judge by Adle et Thodore, one of the most important of her tales, can only be called preposterous.On those wild autumn days she would sit in the great tapestried room working while her mother read and discoursed to her of the great truths of religion, the power and mercy of God, and the faith and courage which alone could support them amidst the trials and perils gathering around them; of the sufferings and victories of the saints and martyrs; of the swiftly passing trials and shadows of this world, the glory and immortality of the life beyond. And Pauline hung upon her mothers words, for [224] she knew that they might be the last she would ever hear from that beloved voice, and her courage failed when she tried to tell her of her approaching exile. Mme. dAyen would every now and then address her counsels and instructions to the little grand-daughter who adored her; and the mother and daughter would unite their prayers amidst the rushing of the tempests or the clamours of the Jacobin club set up close to the chateau. All around was changed and terrible; they thought anxiously of those absent, and looked sadly at the church where they no longer went, as the cur was asserment; and as the time drew near for her mothers departure Pauline continually resolved to tell her of her own, but she could never bring herself to do so.
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