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TWO:The conference lasted some time. Keeling was but learning now, through this one channel of books, that attitude of mind which through instinct, whetted and primed by education, came naturally to the younger man, and it was just this that made these talks the very essence of the secret garden. Propert, for all that he was but an employee at a few pounds a week,{43} was gardener there; he knew the names of the flowers, and what was more, he had that comprehension and love of them which belongs to the true gardener and not the specimen grower or florist only. It was that which Keeling sought to acquire, and among the prosperous family friends, who were associated with him in the management of civic affairs, or in business relationships, he found no opportunity of coming in contact with a similar mind. But Propert was freeborn in this republic of art and letters, and Keeling was eager to acquire at any cost the sense of native, unconscious citizenship. He felt he belonged there, but he had to win his way back there.... He must have learned the language in some psychically dim epoch of his existence, for exploration among these alleys in his garden had to him the thrill not of discovery, but the more delicate sense of recollection, of revisiting forgotten scenes which were remembered as soon as they disentangled themselves again from the jungle of materialistic interests that absorbed him all the week. Mr Keeling had very likely hardly heard of the theory of reincarnation, and had some modern Pythagoras spoken to him of beans, he would undoubtedly have considered it great nonsense. But he would have confessed to the illusion (the fancy he would have called it) of having known something of all this before when Propert, with his handsome face{44} aglow and his eyes alight, sat and turned over books with him thus, forgetting, as his own absorption increased, to interject his sentences with the respectful ��sir�� of their ordinary week-day intercourse. Keeling ceased to be the proprietor and master of the universal stores, he ceased even to be the proprietor of his own books. They and their pictures and their binding and their aroma of the kingdom of intellect and beauty, were common possessions of all who chose to claim them, and belonged to neither of them individually any more than the French language belongs to the teacher who instructs and the pupil who learns.

THREE:"Stole them, Herbert," she expostulated. "Not stole them."

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THREE:The carriage had stopped at the Gothic porch, and Keeling got out.

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THREE:The Tokaido, or eastern road, is the great highway that connects Kioto with Tokio��the eastern capital with the western one. There is some obscurity in its history, but there is no doubt of its antiquity. It has been in existence some hundreds of years, and has witnessed many and[Pg 158] many a princely procession, and many a display of Oriental magnificence. It was the road by which the Daimios of the western part of the empire made their journeys to Tokio in the olden days, and it was equally the route by which the cort��ge of the Shogoon went to Kioto to render homage to the Mikado. It is a well-made road; but as it was built before the days of wheeled carriages, and when a track where two men could ride abreast was all that was considered requisite, it is narrower than most of us would expect to find it. In many places it is not easy for two carriages to pass without turning well out into the ditch, and there are places on the great route where the use of wheeled vehicles is impossible. But in spite of these drawbacks it is a fine road, and abounds in interesting sights.

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THREE:Fred thought the Japanese had queer notions when compared with ours about the location of a temple in the midst of all sorts of entertainments. He was surprised to find the temple surrounded with booths for singing and dancing and other amusements, and was very sure that such a thing would not be allowed in America. Doctor Bronson answered that the subject had been discussed before by people who had visited Japan, and various opinions had been formed concerning it. He thought it was not unlike some of the customs in Europe, especially in the more Catholic countries, where the people go to church in the forenoon and devote the afternoon to amusement. A Japanese does not see any wrong in going to his worship through an avenue of entertainments, and then returning to them. He says his prayers as a matter of devotion, and then applies himself to innocent pleasure. He is firmly attached to his religious faith, and his recreations are a part of his religion. What he does is all well enough for him, but whether it would answer for us is a question which cannot be decided in a moment.

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