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The road goes on. Trees cast their shade on the flagstone pavement, but between the houses and through open windows the sandy plain may be seen, the endless whiteness lost in a horizon of dust.

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ONE:In the evening, at the railway terminus, there was a crush of coolies packed close up to the ticket-office of the third-class, and holding out their money. Never tired of trying to push to the front, they all shouted at once, raising their hands high in the air and holding in their finger-tips one or two shining silver rupees. Those who at last succeeded in getting tickets slipped out of the crowd, and sang and danced; others who had found it absolutely impossible to get anything retired into corners, and groaned aloud.
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ONE:King Zainulmulook has lost his sight, and can recover it only if someone will bring to him a miraculous flower from the garden of Bakaoli. His four sons set out in search of it. Zainulmulook has a fifth son, named Tazulmulook. At the birth of this child the king has had his horoscope cast by the astrologers of the palace, who declared that the king would become blind if he should see his son before his twelfth year; but hunting one day the king has met Tazulmulook, who was walking in the forest, and has lost his sight.
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TWO:Inside, the walls are panelled with mosaic of carnelian and chalcedony, representing poppies and funkias, so fragile-looking, so delicate, that they seem real flowers blooming in front of the marble. And marble screens, carved into lace-work, filling the high doorways and the windows, admit a tender amber-toned light.

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TWO:[Pg 110]

「汽罐報国」という経営理念のもと、「民生熱エネルギー分野における企業活動を通して社会に貢献すること」をめざしている会社です。
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TWO:Where the roads cross there are basins where flowers are kept fresh, and above them white pigeons are always fluttering. Public scribes, squatting cross-legged on the ground, trace letters that look like arabesques, on rice-paper with a reed pen. Those who dictate them crouch beside them with an absorbed and meditative expression, dropping out the words one by one with long pauses between.
THREE:By noon, under the torrid blaze which takes the colour out of everything, exhaustion overpowers the city. Vehicles are rare; a few foot-passengers try to find a narrow line of shade close to the houses, and silence weighs on everything, broken only by the buzzing of flies, the strident croak of birds of prey.
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THREE:When a Sikh is beaten and surrenders he takes off his turban and lays it at the conqueror's feet, to convey that with the turban he also offers his head.
As we approached Jhansi we passed a village whence all the inhabitants had fled. The houses, the little temples, the gods on their pedestals by the dried-up tankseverything was thickly coated with white dust.In a copse, women, surrounded by naked children, were breaking stones, which men carried to the road. The women screamed, hitting the hard pebbles with a too small pick, the children fought, the men squabbled and scolded, and amid all this hubbub three Parsees, sitting at a table under the shade of a tamarind tree, were adding up lines of figures on papers fluttering in the wind. There was not a dwelling in sight, no sign of an encampment, nothing but these labouring folk and the bureaucracy out in the open air, under the beating sun.[Pg 136]The bearer of Kali walked into the sacred river up to his knees, and then dropped the idol. The[Pg 143] Hindoos who had followed him fell prostrate in fervent prayer, hiding their face in their hands, and then flung after the goddess, now lost in the waters, all the baskets, jars, and flowers, to be carried down the stream. For a moment the silver paper crown which had floated up spun on the water that was spangled by the moon, and then it sank in an eddy.
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