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Have you found means to conciliate her? asked the Princess amidst the laughter aroused by this speech.

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Speaking of Pulchrie in her journal, Mme. de [410] Genlis, it may be remarked, does not venture to lavish upon her the unstinted praises which she pours upon her sister; but remarks that when she left her care and entered society on her marriage, she had the most excellent ideas and sentiments, the purest mind, and the highest principles possible. このページの先頭です
ONE:Why, in that case, Trzia should have allowed them to interfere with her appears perplexing, as they would, of course, have had no authority to do so. M. La Mothe proceeded to say that he and a certain M. Edouard de C, both of whom were in love with her, accompanied them to Bagnres de Bigorre. There he and Edouard de C quarrelled and fought a duel, in which he, M. La Mothe, was wounded; whereupon Trzia, touched by his danger and returning his love for her, remained to nurse him, while his rival departed; and informing her uncle and brother that she declined any further interference on their part, dismissed them. That the uncle returned to his bank in Bayonne, and [290] the brother, with Edouard de C, to the army; that Cabarrus was killed the following year; and that, after some time, M. La Mothe and Trzia were separated by circumstances, he having to rejoin his regiment, while she remained at Bordeaux. [91] But however the principles she had adopted may have relaxed her ideas of morality, they never, as will be seen during the history of her life, interfered with the courage, generosity, and kindness of heart which formed so conspicuous a part of her character, and which so often met with such odious ingratitude.
ONE:
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THREE:Amongst Lisettes new Russian friends was the beautiful Princesse Dolgorouki, with whom Count Cobentzel was hopelessly in love; but as Lisette observed, her indifference was not to be wondered at, for Cobentzel was fifty and very ugly; and Potemkin had been in love with her. Besides all his other gifts he was extremely handsome and charming, and his generosity and magnificence were unparalleled.
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Yes, sir.Mme. de Genlis states that one evening while the States-General were sitting, the Duc dOrlans, who was in her salon, declared that they would be of no use and do nothing; not even suppress the lettres de cachet. Mme. de Genlis and the Duc de Lauzun were of a different opinion, and they bet each other fifty louis on the subject. The bet was put into writing and Mme. de Genlis showed it to more than fifty people of her acquaintance, all of whom declared a Revolution to be impossible. The Abb Cesutti, one of the free-thinking school, was editor of a paper called La feuille villageoise, intended for the people. He asked Mme. de Genlis to write for it, and she sent some papers called The Letters of Marie-Anne, in which she introduced doctrines and principles of religion. Soon after the Abb came and asked her in future only to speak of morality and never to mention religion. Knowing what that meant she declined to write any more for that paper.The months they spent there were the last of the old life. The vintage went on merrily, the peasants danced before the chateau, little Nomi played with the children, M. de Montagu rode about his farms, meeting and consulting with other owners of neighbouring chateaux, and the news from Paris grew worse and worse. The Duc dAyen was safe, he had been denounced but had escaped to Switzerland, and was living at Lausanne, where Pauline had been to see him from Aix.
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