ONE:After disposing of the Stoic materialism, according to which the soul, though distinct from the body, is, equally with it, an extended and resisting substance, our philosopher proceeds to discuss the theories which make it a property or function of the body. The Pythagorean notion of the soul as a harmony of the body is met by a reproduction of the well-known arguments used against it in Platos Phaedo. Then comes the Aristotelian doctrine that the soul is the entelechythat is to say, the realised purpose and perfectionof the physical organism to which it belongs. This is an idea which Aristotle himself had failed to make very clear, and the inadequacy of which he had virtually acknowledged by ascribing a different origin to reason, although this is counted as one of the psychic faculties. Plotinus, at any rate, could not appreciate an explanation which, whatever else it implied, certainly involved a considerable departure from his own dualistic interpretation of the difference between spirit and matter. He could not enter into Aristotles view of the one as a lower and less concentrated form of the other. The same arguments which had already been employed against Stoicism are now turned against the Peripatetic psychology. The soul as a principle, not only of memory and desire, but even of nutrition, is declared to be independent of and separable from the body. And, finally, as a result of the whole controversy, its immortality is affirmed. But how far this immortality involves the belief in a prolongation of personal existence after death, is a point297 which still remains uncertain. We shall return to the question in dealing with the religious opinions of Plotinus.
TWO:We must now step back a little to observe the war on the Continent from the opening of the present campaign. Frederick of Prussia lay encamped during the winter in Silesia, surrounded by difficulties and enemies. His resources both in[170] money and men appeared well nigh exhausted. The end of autumn, 1760, brought him the news of the death of George II., and, from what he could learn of the disposition of his successor and his chief advisers, it was certain that peace would be attempted by England. This depressing intelligence was confirmed in December by the British Parliament indeed voting again his usual subsidy, but reluctantly, and he found it paid with still more reluctance and delay. Whilst thus menaced with the total loss of the funds by which he carried on the war, he saw, as the spring approached, the Russians and Austrians advancing against him with more than double his own forces. Disasters soon overtook him. The capture of Schweidnitz enabled the Austrians to winter in Silesia, which they had never yet done during the war; and the Russians also found, to their great satisfaction, on arriving in Pomerania, that they could winter in Colberg. The Russian division under Romanzow had besieged Colberg both by land and sea, and, despite the attempts of the Prussians sent by Frederick to relieve it, it had been compelled to surrender. In these discouraging circumstances Frederick took up his winter quarters at Breslau. His affairs never wore a darker aspect. He was out-generaled and more discomfited this campaign than by a great battle. His enemies lay near in augmented strength of position, and his resources had ominously decreased.
