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Very early in the morning, on emerging from[Pg 164] the gloom of the narrow streets, there is a sudden blaze of glory, the rising sun, purple and gold, reflected in the Ganges, the waters throbbing like fiery opal. The people hurry to the shore carrying trays piled high with flowers and offerings. The women carry little jars in their hands looking like burnished gold, and containing a few drops of scented oil to anoint themselves withal after bathing. These jars are covered with roses and jasmine blossoms, to be sent floating down the sacred stream as an offering to the gods. The steps are crowded already with the faithful, who have waited till Surya the day-star should rise, before going through their devotional ablutions. With a great hubbub of shouts and cries, and laughter and squabbling, this throng pushes and hustles, while those unimaginable priests sit stolidly under their wicker sunshades, mumbling their prayers, and accepting alms and gifts. All along the river there are people bathing on the steps which go down under the water, the men naked all but a loin-cloth, the women wearing long veils which they change very cleverly for dry ones after their bath, and then wait in the sun till their garments are dry enough to carry away.

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THREE:In the street of native shops the possible purchaser is attacked by storm, every voice yelps out prices. The dealers scrambled into my carriage with a whole catalogue of bargains poured out in a mixed lingo, and with such overpowering insistence that I had to fly. An electric tram-car, provided with a loud bell that rings without ceasing, runs through the suburbs, a dirty swarming quarter[Pg 140] where the streets are alive with naked children, fowls and pigs wallowing in heaps of filth and the mud made by watering the road.Shops of the same trade are found in rows; carpenters joining their blocks, and workmen carving ornaments with very simple toolsclumsy toolswhich they use with little, timid, persistent taps. Further on, coppersmiths are hammering the little pots which are to be seen in everybody's hands; under the shade of an awning stretched over the tiny booth, the finished vessels, piled up to the roof, shed a glory over the half-naked toilers who bend over their anvils, perpetually making jars of a traditional pattern, used for ablutions. There are two men at work in each shop, three at most, and sometimes an old man who sits smoking with half-closed eyes.
ONE:The moon at night shed an intense light, warm and golden. There was scarcely any shadow, and in the quivering atmosphere the flowers poured out their perfume on the cooler air. Frogs croaked a basso continuo to cries of night birds, and a sort of roar, very loud but very distant, almost drowned the concert in the fort close by.

Infectious diseases that affect dogs are important not only from a veterinary standpoint, but also because of the risk to public health; an example of this is rabies.

FORE:He, with his four sons, goes to pay a call on Tazulmulook, whom he does not recognize in his palace, when suddenly Dilbar arrives to claim her prisoners. The fifth son then relates to the king the deeds of his elder brothers, and in proof of his words points to the mark each of them bears on his neck. The king anathematizes the princes, and sends them to prison, but loads Tazulmulook with honours and affection.

Before the evolution of wolf into dog, it is posited that humans and wolves worked together hunting game. Wolves were the superior tracker but humans were the superior killer; thus wolves would lead humans to the prey and humans would leave some of the meat to the wolves.the superior tracker but humans were the superior killer; thus wolves would lead humans to the prey and humans would leave some of the meat to the wolves.

It is said that giving up all their belongings and ties, the Pandavas, accompanied by a dog, made their final journey of pilgrimage to the Himalayas. Yudhisthira was the only one to reach the mountain peak in his mortal body, because he was unblemished by sin or untruth.the superior tracker but humans were the superior killer; thus wolves would lead humans to the prey and humans would leave some of the meat to the wolves.

FORE:At the back of the shops, which lie lower than the street, we could see men trampling in vats all[Pg 261] day long; they were stamping and treading on old woollen shawls, fulling them to take off the shiny traces of wear, to sell them again as new goods.
  • THREE:There was nobody in the garden of the mausoleums, not even the usual obsequious and mendicant attendant. Only by the tomb of Purvez a moollah was kneeling in prayer, motionless, and wrapped in some very light white material, which the wind gently stirred and blew up. All the time I was examining the mausoleums he prayed on, prostrate, immovable; and even from afar, from the road, I could see him still, like a stone among the marble work, at the feet of the hero who sleeps his last in mid-air.

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  • THREE:From Kusshalgar we were travelling in a tonga once more. The landscape was all of steep hills without vegetation; stretches of sand, hills of claylilac or rosy brick-earth scorched in the sun, green or brown earth where there had been recent landslips, baked by the summer heat to every shade of red. There was one hill higher than the rest, of a velvety rose-colour with very gentle undulations, and then a river-bed full of snowy-white sand, which was salt.In the heart of Agra towards evening people were busy in the square of the Jumna Musjid stretching pieces of stuff over rather low poles to form a tent. Then in long file came the labourers from a famine-camp, with their sleep-walking gait, their glassy eyes, their teeth showing like those of a grinning skull. Rags in a thousand holes scarcely covered the horrors of their fleshless bodies.

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  • THREE:The poorhouse is about two miles from the city; it consists of a courtyard enclosed by walls, from which awnings are stretched supported on poles. And here from twelve to fifteen hundred wretched skeletons had found shelter, spectres with shoulder-blades almost cutting through the skin, arms shrunk to the bone, with the elbow-joint like a knot in the middle, and at the end hands which looked enormous and flat and limp, as if every knuckle were dislocated. Their gnarled knees projected from the fearful leanness of their legs, and the tightened skin between the starting ribs showed the hollow pit of the stomach. Men and women[Pg 192] alike were for the most part naked, but for a ragged cotton loin-cloth. And all had the same scared look in their eyes, the same grin of bare teeth between those hollow cheeks. Almost all had bleeding wounds where the bones had come through the skin.

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  • THREE:As we returned, vistas of unreal definiteness showed us endless valleys lost in the distance, and vast spaces cultivated in green and russet stripesthe tea plantations that spread below the now vanished splendour of the snows. At a turning in the road stands a cross, erected there in memory of an epidemic of suicide that broke out among the soldiers of the English forta small structure of stone with an iron roof that faces the heaven-scaling range.A garden of roses and lilies was the dwelling-place of a very ancient fakir, who had taken a vow[Pg 163] to live naked, and only put on a loin-cloth when ladies were expected. He was venerated by all, yes, even by Abibulla, who knelt before him, touched the holy man's feet and then his own forehead. The old fellow was surrounded by pilgrims wearing wreaths of flowers round their neck; he came to meet me, took me by the hand, and led me under the shade of a kiosk, where he showed me a large book he had written, containing an account of the joys and ecstasies of his life of asceticism and prayer. This old man had a magnificent brow, and the deep gaze of his kind, smiling eyes was fine in a face puckered with a thousand wrinkles. Infinite calm and peace characterized this happy soula naked man in the midst of flowers.

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  • THREE:

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  • THREE:Little beggar-girls with a depraved look, artful little hussies, pursued us coaxingly: "Give something, sahib, to pretty Cingalee girl, who wants to go over sea to where the gentlemens live."

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FORE:When at last the boy was allowed to return to his place in a corner he sat quite still, his eyes staring stupidly and shedding large tears, though not a muscle of his face moved.
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FORE:Rising from the highest point of the hill the huge tomb of Aurungzeeb the Greatmore huge in the darknessstood out clearly, a black mass, its bulbous dome against the sky. Flocks of goats and sheep came clambering along the ridge to shelter for the night in the recesses of its walls. Then, one by one, the lights died out. Infinite calm brooded over the scene; a very subtle fragrance, as of rose and verbena, seemed to rise from the ground and scent the still air; and over the motionless earth swept enormous black bats in silent flight, with slow, regularly-beating wings.The children of the bazaar watched them pass, holding out in their fingers scraps of foodthe remains of cakes, green fruit, or handfuls of rice, and the famishing creatures quarrelled for the morsels, frightening the little ones, who fled. Then they disappeared silently under the awnings, filling the air with a smell of dust and pepper, scaring the pigeons away from the pool for ablutions, and the birds fluttered up in dismay in the rosy sunset glow, seeking some other refuge for the night.
THREE:In the distance is the great mosque which no unbeliever may enter; the doors stand wide open. The only ornaments on the white walls are the lamps, hung with red. In the court of the mosque,[Pg 97] under magnificent trees, are the tombs of the Nizams, with stone lattices, jewellery of marble, fragile pierced work, whereon wreaths of pale flowers are wrought with infinite grace. Near these tombs are two large fountains, where a crowd of men were bathing, talking very loud; and a large basin of porphyry full of grain was besieged by grey pigeons.
TWO:
TWO:HYDERABAD
TWO:The old woman's bones and ashes were cast into the Ganges, her husband still vacantly looking on, as all that was left of his life's companion floated for a few moments, and then was swallowed up in an eddy.Under an enormous banyan tree, far from any dwelling, two fine statues of an elephant and a horse seemed to guard an image of Siva, rigidly seated, and on his knees an image of Parvati, quite small, and standing as though about to dance.
TWO:A Catholic church flanking the Jesuit college persistently sent up to us the shrill tinkle of a little bell, rattling out its quick, harsh strokes like a factory bell for workmen.
TWO:
TWO:A very large temple, with its walls pierced in Persian patterns, contains fifty-two chapels behind pointed arches. In each chapel are four gods, all alike, of white plaster, all decked with the same jewels. In an angle of the vaulting a female figure, carved in the stone and wearing a tiara, holds an infant in her arms; this statue, with its long face and the rigid folds of the drapery, might have been transferred here from a gothic building.In the street of native shops the possible purchaser is attacked by storm, every voice yelps out prices. The dealers scrambled into my carriage with a whole catalogue of bargains poured out in a mixed lingo, and with such overpowering insistence that I had to fly. An electric tram-car, provided with a loud bell that rings without ceasing, runs through the suburbs, a dirty swarming quarter[Pg 140] where the streets are alive with naked children, fowls and pigs wallowing in heaps of filth and the mud made by watering the road.
TWO:Further away was one of the famine-campsestablished all over Indiato afford the means of earning a living to those whom the scourge had driven from their native provinces.
TWO:The sun had just set, a violet haze was rising and enwrapping every object. Fires were being lighted in the villages on the road to the holy place. Tom-toms were rattling in the distance,[Pg 115] and nearer at hand a vina, gently touched by an invisible player, murmured a tune on three notes.
FORE:In the middle of a large garden outside the town was the visitors' bungalow, the divan, where the prince's prime minister received us, and made us welcome on behalf of his master. Hardly were we seated when in came the Rajah, driving two wonderful horses drawing a phaeton. Dressed in a long black coat over very narrow trousers of white muslin, Gohel Sheri Man Sinjhi wore a turban, slightly tilted from the left side, and made of hundreds of fine pale green cords rolled round[Pg 65] and round. The Prince of Morvi, and another of the Rajah's cousins, followed in perfectly appointed carriages, drawn by thoroughbreds. Last of all, carried by an attendant from her landau to the large reception-room where we sat gravely in a circle, came a little princess of seven years old, the Rajah's daughter. Enormous black eyes with dark blue lights, her tawny skin a foil to her jewels, and the gold and silver embroidery of a little violet velvet coat open over a long tunic of green silk, trousers of pink satin, and yellow leather slippers. A plum-coloured cap, worked with gold trefoils, was set very straight on her black hair; she wore, in her ears, slender rings of gold filigree, and had a nose-stud of a fine pearl set in gold. She stood between her father's knees, squeezing close up to him with downcast eyes, never daring to stir but when we seemed to be paying no heed to her.
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On the shore, on the steps in front of the temples and round the holy images, in short, everywhere on this day, red powder was sprinkled to inaugurate[Pg 179] the month just beginning; a beggar, to secure the favour of the gods, had smeared his head and hands with it.One of the largest buildings once slid into the river during an earthquake, and stands there complete and unbroken, its magnificence surviving under water. Some minarets only rise above the surface like kiosks, and form a landing-stage, invaded by[Pg 159] the bathers, who wash themselves with much gesticulation, flourishing their long sarongs and white loin-cloths, which they spread out to dry on the steps.
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