THREE:The influence of Aristotle has, indeed, continued to make itself felt not only through the teaching of his modern imitators, but more directly as a living tradition in literature, or through the renewed study of his writings at first hand. Even in the pure sciences, it survived until a comparatively recent period, and, so far as the French intellect goes, it is not yet entirely extinct. From Ablard on, Paris was the headquarters of that soberer scholasticism which took its cue from the Peripatetic logic; and the resulting direction of thought, deeply impressed as it became on the French character and the French language, was interrupted rather than permanently altered by the Cartesian revolution, and, with the fall of Cartesianism, gradually recovered its old predominance. The Aristotelian philosophy is remarkable above all others for clear definitions, full descriptions, comprehensive classifications, lucid reasoning, encyclopaedic science, and disinterested love of knowledge; along with a certain incapacity for ethical speculation,576 strong conservative leanings, and a general tendency towards the rigid demarcation rather than the fruitful commingling of ideas. And it will probably be admitted429 that these are also traits characteristic of French thinking as opposed to English or German thinking. For instance, widely different as is the Mcanique Cleste from the astronomy of Aristotles treatise On the Heavens, both agree in being attempts to prove the eternal stability of the celestial system.577 The destructive deluges by which Aristotle supposes civilisation to be periodically interrupted, reappear on a larger scale in the theory of catastrophes still held by French geologists. Another Aristotelian dogma, the fixity of organic species, though vigorously assailed by eminent French naturalists, has, on the whole, triumphed over the opposite doctrine of transformism in France, and now impedes the acceptance of Darwins teaching even in circles where theological prepossessions are extinct. The accepted classifications in botany and zoology are the work of Frenchmen following in the footsteps of Aristotle, whose genius for methodical arrangement was signally exemplified in at least one of these departments; the division of animals into vertebrate and invertebrate being originally due to him. Bichats distinction between the animal and the vegetable functions recalls Aristotles distinction between the sensitive and nutritive souls; while his method of studying the tissues before the organs is prefigured in the treatise on the Parts of Animals. For a long time, the ruling of Aristotles Poetics was undisputed in French criticism; and if anything could disentitle Montesquieus Esprit des Lois to the proud motto, Prolem sine matre creatam, it would be its close relationship to the Politics of the same universal master. Finally, if it be granted that the enthusiasm for knowledge, irrespective of its utilitarian applications, exists to a greater degree among the educated classes of France than in any other modern society, we may plausibly attribute this honourable characteristic to the fostering influence of one who has430 proclaimed more eloquently than any other philosopher that theoretical activity is the highest good of human life, the ideal of all Nature, and the sole beatitude of God.
FORE:No sooner was the sentence passed than his judges were seized with a vehement desire to procure a pardon for the admiral. They made the most urgent entreaties to the Admiralty for that purpose, and Captain Augustus Keppel authorised Horace Walpole to say that he and four others of the members of the Council had something of importance to communicate, and desired to be relieved from their oath of secresy. The House of Commons was quite ready to pass a Bill for the purpose, and the king respited the admiral till all such inquiries had been made. But when the Bill had been passed by one hundred and fifty-three to twenty-three, it turned out that these five officers had nothing of consequence to disclose. Still Lord Temple, who was at the head of the Admiralty, was greatly averse from the carrying out of the sentence, which, in fact, was much disproportioned to the crime. Pitt also interceded with the king, and renewed applications were made to the Admiralty; but, on the other hand, the people were smarting under the loss of Minorca, and demanded the execution of the sentence. Hand-bills were posted up, "Hang Byng, or take care of the King." The House of Lords, when the Commons' Bill was carried up to them, however, settled the matter. Murray and Lord Hardwicke demanded of every member of the court-martial at the bar of the House whether they knew of any matter which showed their sentence to be unjust, or to have been influenced by any undue motive; and as all declared they did not, the Lords dismissed the Bill. The[126] sentence was therefore fixed for execution on the 14th of March. Byng, both during the trial, and now when brought on board the Monarch in Portsmouth Harbour to be shot, showed no symptoms of fear. When one of his friends, to prevent a man from coming in to measure Byng for his coffin, said, standing up by him, "Which of us is the taller?" Byng immediately replied, "Why this ceremony? I know what it means; let the man measure me for a coffin." On the deck he wished to have his eyes left unbound; but when told it might frighten the soldiers and distract their aim, he said, "Let it be done, then; if it would not frighten them, they would not frighten me." He fell dead at the discharge (March 14, 1757).Sound common sense, commented Miss Serena. But if you ask
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