THREE:Driven by Christian intolerance from every other centre of civilisation, Greek philosophy found a last refuge in Athens, where it continued to be taught through the whole of the fifth century and the first quarter of the sixth. During that period, all the tendencies already indicated as characteristic of Neo-Platonism exhibited themselves once more, and contributed in about equal degrees to the versatile activity of its last original representative, Proclus (410-485). This remarkable man offers one of the most melancholy examples of wasted power to be found in the history of thought. Endowed with an enormous faculty for acquiring knowledge, a rare subtlety in the analysis of ideas, and an unsurpassed genius for their systematic arrangement, he might, under more favourable359 auspices, have been the Laplace or Cuvier of his age. As it was, his immense energies were devoted to the task of bringing a series of lifeless abstractions into harmony with a series of equally lifeless superstitions. A commentator both on Euclid and on Plato, he aspired to present transcendental dialectic under the form of mathematical demonstration. In his Institutes of Theology, he offers proofs equally elaborate and futile of much that had been taken for granted in the philosophy of Plotinus. Again, where there seems to be a gap in the system of his master, he fills it up by inserting new figments of his own. Thus, between the super-essential One and the absolute Nous, he interposes a series of henads or unities, answering to the multiplicity of intelligences or self-conscious Ideas which Plotinus had placed within the supreme Reason, or to the partial souls which he had placed after the world-soul. In this manner, Proclus, following the usual method of Greek thought, supplies a transition from the creative One to the Being which had hitherto been regarded as its immediate product; while, at the same time, providing a counterpart to the many lesser gods with which polytheism had surrounded its supreme divinity. Finally, as Plotinus had arranged all things on the threefold scheme of a first principle, a departure from that principle, and a subsequent reunion with it, Proclus divides the whole series of created substances into a succession of triads, each reproducing, on a small scale, the fundamental system of an origin, a departure, and a return. And he even multiplies the triads still further by decomposing each separate moment into a secondary process of the same description. For example, Intelligence as a whole is divided into Being, Life, and Thought, and the first of these, again, into the Limit, the Unlimited, and the absolute Existence (ο?σ?α), which is the synthesis of both. The Hegelian system is, as is well known, constructed on a similar plan; but while with Hegel the logical evolution is a progress from lower to higher and360 richer life, with Proclus, as with the whole Neo-Platonic school, and, indeed, with almost every school of Greek thought, each step forward is also a step downward, involving a proportionate loss of reality and power.
ONE:Marshal Villars, like the French plenipotentiaries, had made a great display of forces, pretty certain, from private information, that there was little fear of being attacked. The Allies had a fine army of one hundred and twenty thousand men opposed to him; but so far as the English were concerned, their commander had his hands tied. The Duke of Ormonde was sent to take the place of the Duke of Marlborougha certain indication that he was meant only for a mere show general. He was a staunch Jacobite, but no general of talents or experience fit to succeed a man like Marlborough. On arriving at the Hague he assured the States General that his instructions were to act zealously with the Allies, and especially the Dutch, and from his letters it would appear that such were his orders. But before his arrival, Mr. Thomas Harley, a relative of Oxford's, and the Abb Gualtier, had reached the Hague, and had assured the plenipotentiaries that the Government had determined on peace, and would not allow the army to fight. They also brought over with them the scheme of the Treaty, which was not yet to be made known to the Dutch. But the States General were too well aware of the hollow proceedings of the English Court, and, disgusted at the withdrawal of Marlborough and the substitution of Ormonde, they would not entrust their troops to him, but appointed Eugene as their own general. Thus, instead of one generalissimo of consummate genius, the army was divided under two chiefs, the abler chief, the Prince Eugene, having the utmost contempt for the martial talents of his colleague. All on the part of England, both in the conference and in the army, was hollow, treacherous, and disgraceful. Yet, though there was to be no fighting, the pretence of it was kept up. The Earl of Albemarle marched with a detachment of the army to Arras, where he burnt and destroyed some magazines of the French. Ormonde, too, joined Prince Eugene on the 26th of May, and the united army passed the Scheldt, and encamped between Haspres and Solennes. Eugene proposed to attack Villars in his lines, and Ormonde consented to it, but he immediately received a peremptory order from Mr. Secretary St. John against engaging in any siege or battle, and he was directed to keep this order profoundly secret from the Allies. Ormonde was also instructed that if Villars should intimate that he was aware of these secret proceedings, he was to take no notice of them; nor was Villars long in letting him know that they might now consider each other as friends. The situation of Ormonde thus became one of extreme embarrassment. On the one hand, Eugene urged him to prepare for an engagement; on the other, the Dutch were impatient to see some stroke which should humble the French and make negotiation more easy; but Ormonde was as unable to move, notwithstanding previous assurances, as if he had been a mere image of wood. He wrote to St. John, expressing in strong terms the embarrassing nature of his situation, assuring him that the Dutch were exclaiming that they were betrayed; but St. John encouraged him to hold out as well as he could, and Ormonde condescended to play this false and degrading part, equally disgraceful to him as a general and a man of any pretences to honour. The prince urged forward the necessity of laying siege to Quesnoy, and Ormonde was allowed, for the sake of keeping up appearances, to furnish a considerable detachment for the purpose. But there was so evident a backwardness in the duke's movements, that the Dutch deputies complained vehemently to the English plenipotentiaries at Utrecht of his refusal to act in earnest against the enemy. Thereupon Robinson, the bishop, took high ground, and retorted that the States General had met the queen's proposals for peace so strangely, that her Majesty now felt herself released from any further obligation to maintain the treaties and engagements between herself and them. This roused the States to great and indignant activity. They entered into communication with the Electors of Hanover, of Hesse-Cassel, and other princes of the Empire, regarding the effective service of their troops in the pay of Great Britain. They sent off warm remonstrances to the Queen of England, and Anne was obliged to summon a council, in which it was agreed that Ormonde should appear as much as possible to concur with Eugene in the siege.The Alexandrian Sceptics general arguments against the possibility of knowledge resolve themselves into a criticism of what Sir W. Hamilton called Natural Realism, somewhat complicated and confused by a simultaneous attack on the theory of natural morality conceived as something eternal and immutable. They are summed up in the famous ten Tropes. Of these the first three are founded on the conflicting sensations produced by the same object when acting on different animalsas is inferred from the marked contrast presented by their several varieties of origin and structure,on different men, and on the different senses of the same individual. The fourth, which has evidently an ethical bearing, enlarges on the changes in mens views caused by mental and bodily changes, according to their health, age, disposition, and so forth. The next five Tropes relate to circumstances connected with the objects themselves: their distance and position as regards the spectator, the disturbance produced in their proper action by external influences such as air and light, together with the various membranes and humours composing the organs of sense through which they are apprehended; their quantitative variation, involving as it does opposite effects on the senses, or as with medicines, on the health; the law of relativity, according to which many things are only known when taken in company with others, such as double and half, right and left, whole and part; comparative frequency or rarity of occurrence, as with comets, which, while really of much less importance than the sun, excite much more interest from their being so seldom seen. Finally, the tenth Trope is purely ethical, and infers the non-existence of a fixed moral standard from the divergent and even opposite customs prevailing among different nations.297
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