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In the depths of little recesses the lamps twinkled feebly before images crowned with flowers. At the entrances to shrines little glass lamps, like a mysterious fairy illumination, followed the lines[Pg 116] of the arabesques, sparkling like glowworms, without lighting up the passages which remained dark, and in which, in fact, we finally lost ourselves.
  • TWO:Another temple, Sas Bahu, likewise elaborately carved under a roof too heavy for it, has a terrace overhanging the hill, whence there is a view over Lashkar, the new palace, gleaming white among the huge trees of the park.

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  • TWO:At the top, facing two immense rocks that look like couchant lions, there was another palace; one[Pg 100] wall alone is left standing; on the creamy marble a peacock spreads its tail, carved into very delicate sprays and flowers.

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THREE:"Kali?" he asked.
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THREE:Shops of the same trade are found in rows; carpenters joining their blocks, and workmen carving ornaments with very simple toolsclumsy toolswhich they use with little, timid, persistent taps. Further on, coppersmiths are hammering the little pots which are to be seen in everybody's hands; under the shade of an awning stretched over the tiny booth, the finished vessels, piled up to the roof, shed a glory over the half-naked toilers who bend over their anvils, perpetually making jars of a traditional pattern, used for ablutions. There are two men at work in each shop, three at most, and sometimes an old man who sits smoking with half-closed eyes.The music played louder, light flashed out on all sides, the god stood still, and bayadres performed their worship. With slow gestures, their hands first hollowed and held to the brow, then their arms flung out, they bowed before the idol with a snake-like, gliding motion, while the music played very softly and the lights burnt faintly. The nauchnees, in dark muslin drapery spangled with gold, bangles on their arms, their necks, and their ankles, and rings on their toes, swayed as they danced, and swung long, light garlands of flowers which hung about their necks. And there were flowers in their hair, in a bunch on each side of the head, above two gold plates from which hung strings of beads. The flying, impalpable gauze looked like a swirl of mist about their limbs.
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THREE:[Pg 38]Before us the road lay pink in colour, with purple lines where the pebbles were as yet un-crushed; it was hedged with blossoming thorn-bushes, and among the yellow and violet flowers parrots were flitting, and screaming minahs, large black birds with russet-brown wings, gleaming in the sun like burnished metal.
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FORE:In the midst of a large room crowded with women in light-hued sarees, the bridegroom takes his seat between two tables, on which are large trays of rice. Facing him is a chair, and one is occupied by the bride, who is brought in by a party of girls. She is scarcely fourteen, all in white; on her head is a veil of invisibly fine muslin ten folds thick; it enfolds her in innocence, and is crowned with sprays of myrtle blossom. 8.00 - 10.00 | JUN 09,2014

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FORE:Outside the fort which guards the opening of the pass there was confusion; a mad scurry of men, running, shouting, hustling. Quite a complicated mle of animals bolting, elephants and camels let loose and impossible to overtake, but caught at last. 9.00 - 10.00 | FEB 15,2014

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FORE: 11.00 - 10.00 | JUN 10,2014

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At Jan the pagodas are of red stone. The largest, conical in shape, covers with its ponderous roof, overloaded with sculptured figures of gods and animals, a very small passage, at the end of which two lights burning hardly reveal a white idol standing amid a perfect carpet of flowers. Round the sacred tank that lies at the base of the[Pg 45] temple, full of stagnant greenish-white water, are flights of steps in purple-hued stone; at the angles, twelve little conical kiosks, also of red stone and highly decorated, shelter twelve similar idols, but black. And between the temples, among the few huts that compose the village of Jan, stand Moslem mausoleums and tombs. Verses from the Koran are carved on the stones, now scarcelyl visible amid the spreading briars and garlands of creepers hanging from the tall trees that are pushing their roots between the flagstones that cover the dead.[Pg 40]And on the man's replying that he would try, the sultan, who chose that the monument should have no rival, caused the architect to be thrown into the Jumna on the spot, where he was dashed to pieces at the foot of his masterpiece, which remains unique.After her another woman repeated the ceremony, and then they went away, still singing. This went on for part of the evening. When it was all over they went to eat rice at the bridegroom's house, and meanwhile the same ceremony had been performed with the bride, whom her neighbours had taken it by turns to anoint and perfume, in a house closed against prying eyes.Words and more words for an hour, till one of them stooping down took up a handful of sand and flung it to the earth again at her feet. The other, at this crowning insult, which, being interpreted, conveys, "There, that is how I treat you! like sand thrown down to be trodden on," covered her face with her sleeves and fled howling.One old man, indeed, bowed so low that he fell into the water, and all the worshippers shouted with laughter.Grain was now at five times the usual price, and would continue to rise till the next harvest-time. Official salaries and the wages of the poor remained fixed, and misery was spreading, gaining ground on all sides of the devastated districts.
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