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THREE:ADMIRAL RODNEY BOMBARDING LE H?VRE. (See p. 132.)
THREE:[See larger version]
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    Before Walpole thus threw off the mask of moderationindeed, on the very day of his resignationhe introduced a well-matured scheme for the reduction of the National Debt, which was, in fact, the earliest germ of the National Sinking Fund. Though the ordinary rate of interest had been reduced, by the statute of the 12th of Queen Anne, to five per cent., the interest on the funded debt remained upwards of seven. The Long and Short Annuities were unredeemable, and could not be touched without the consent of the proprietors; but Walpole proposed to borrow six hundred thousand pounds at only four per cent., and to apply all savings to the discharge of the debts contracted before December, 1716. He proposed, also, to make some arrangement with the Bank and the South Sea Company, by which the Bank should lend two millions and a half, and the Company two millions, at five per cent., to pay off such holders of redeemable debts as should refuse to accept an equal reduction.Sandys grip was less cordial, but he played the part of an unsuspecting youth as well as he could by finishing the handshake with a tighter grip and a smile.Thus we have, in all, five gradations: the One, Nous, Soul, the sensible world, and, lastly, unformed Matter. Taken together, the first three constitute a triad of spiritual principles, and, as such, are associated in a single group by Plotinus.467 Sometimes they are spoken of as the Alexandrian Trinity. But the implied comparison with the Trinity of Catholicism is misleading. With Neo-Platonism, the supreme unity is, properly speaking, alone God and alone One. Nous is vastly inferior to the first principle, and Soul, again, to Nous. Possibly the second and third principles are personal; the first most certainly is not, since self-consciousness is expressly denied to it by Plotinus. Nor is it likely that the idea of a supernatural triad was suggested to Neo-Platonism by Christianity. Each of the three principles may be traced to its source in Greek philosophy. This has been already shown in the case of the One and of the Nous. The universal soul is to be found in Platos Timaeus; it is analogous, at least in its lower, divided part, to Aristotles Nature; and it is nearly identical with the informing spirit of Stoicism. As to the number three, it was held in high esteem long before the Christian era, and was likely to be independently employed for the construction of different systems at a time when belief in the magical virtue of particular numbers was more widely diffused than at any former period of civilised history.Yet Realism concealed a danger to orthodoxy which was not long in making itself felt. Just as the substantiality of individuals disappeared in that of their containing species, so also did every subordinate species tend to vanish in the summum genus of absolute Being. Now such a conclusion was nothing less than full-blown pantheism; and pantheism was, in fact, the system of the first great Schoolman, John Scotus Erigena; while other Realists were only prevented from reaching the same goal by the restraint either of Christian faith or of ecclesiastical authority. But if they failed to draw the logical consequences of their premises, it was drawn for them by others; and Ablard did not fail to twit his opponents with the formidable heresy implied in their realistic prin367ciples.534 As yet, however, the weight of authority inclined towards Platos side; and the persecution suffered by Ablard himself, as compared with the very mild treatment accorded to his contemporary, Gilbert de la Porre, when each was arraigned on a charge of heresy, shows that while the Nominalism of the one was an aggravation, the Realism of the other was an extenuation of his offence.535
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