ONE:"The others have not come yet," he said coolly. "I had arranged for the ceremony to take place without me. I was being detained elsewhere. But behold I am here to take my vengeance in my own hands. When the others come they will be surprised to see their leader again, Beppo." FORE:A short time after the destruction I was even obliged to accept it for a whole week, as on the same day on which I arrived in Louvain for another visit there was renewed fighting round the town. The Belgians had advanced as far as Rotselair, where the next day they held their ground against overwhelmingly superior numbers; but at last they had to retire, leaving a great many dead behind. The Belgians had even got on to the road Tirlemont-Louvain, and blown up the railway line in two places.

ONE:"Certainly, my lad," said Father Coppens��"certainly we are Flemings. What is the matter with you?" FORE:��The man who jumped with the parachute and life preserver must be named Gaston��from what the pilot said to you, Larry,�� he went on.While most educated persons will admit that the Greeks are our masters in science and literature, in politics and art, some even among those who are free from theological prejudices will not be prepared to grant that the principles which claim to guide our conduct are only a wider extension or a more specific application of Greek ethical teaching. Hebraism has been opposed to Hellenism as the educating power whence our love of righteousness is derived, and which alone prevents the foul orgies of a primitive nature-worship from being still celebrated in the midst of our modern civilisation. And many look on old Roman religion as embodying a sense of duty higher than any bequeathed to us by Greece. The Greeks have, indeed, suffered seriously from their own sincerity. Their literature is a perfect image of their life, reflecting every blot and every flaw, unveiled, uncoloured, undisguised. It was, most fortunately, never subjected to the revision of a jealous priesthood, bent on removing every symptom inconsistent with the hypothesis of a domination exercised by themselves through all the past. Nor yet has their history been systematically falsified to prove that they never wrongfully attacked a neighbour, and were invariably obliged to conquer in self-defence. Still, even taking the records as they stand, it is to Greek rather than to Hebrew or Roman annals that we must look for examples of true virtue; and in Greek literature, earlier than in any other, occur precepts like those which are now held to be most distinctively character55istic of Christian ethics. Let us never forget that only by Stoical teaching was the narrow and cruel formalism of ancient Roman law elevated into the ��written reason�� of the imperial jurists; only after receiving successive infiltrations of Greek thought was the ethnic monotheism of Judaea expanded into a cosmopolitan religion. Our popular theologians are ready enough to admit that Hellenism was providentially the means of giving Christianity a world-wide diffusion; they ignore the fact that it gave the new faith not only wings to fly, but also eyes to see and a soul to love. From very early times there was an intuition of humanity in Hellas which only needed dialectical development to become an all-sufficient law of life. Homer sympathises ardently with his own countrymen, but he never vilifies their enemies. He did not, nor did any Greek, invent impure legends to account for the origin of hostile tribes whose kinship could not be disowned; unlike Samuel, he regards the sacrifice of prisoners with unmixed abhorrence. What would he, whose Odysseus will not allow a shout of triumph to be raised over the fallen, have said to Deborah��s exultation at the murder of a suppliant fugitive? Courage was, indeed, with him the highest virtue, and Greek literature abounds in martial spirit-stirring tones, but it is nearly always by the necessities of self-defence that this enthusiasm is invoked; with Pindar and Simonides, with Aeschylus and Sophocles, it is resistance to an invader that we find so proudly commemorated; and the victories which make Greek history so glorious were won in fighting to repel an unjust aggression perpetrated either by the barbarians or by a tyrant state among the Greeks themselves. There was, as will be shown hereafter, an unhappy period when right was either denied, or, what comes to the same thing, identified with might; but this offensive paradox only served to waken true morality into a more vivid self-consciousness, and into the felt need of discovering for itself a stronger foundation than usage and tradition, a loftier56 sanction than mere worldly success could afford. The most universal principle of justice, to treat others as we should wish to be treated ourselves, seems before the Rabbi Hillel��s time to have become almost a common-place of Greek ethics;43 difficulties left unsolved by the Book of Job were raised to a higher level by Greek philosophy; and long before St. Paul, a Plato reasoned of righteousness, temperance, and judgment to come.

ONE:"And let that woman go? I tell you never. The very stones in the street would cry out at me! You hear that knocking at the door? Go and open it."

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THREE:Evidently he seemed to confide in me, and told me that they had been ordered to clear the north-east corner of Belgium of enemies, and that by and by they were going to march upon Lanaeken first of all.

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ONE:The officer shook his head in a puzzled kind of way. He knew nothing about any woman. Perhaps those below had accounted for her. There were lights all over the house when Lalage was led down with the handcuffs on his wrists.

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THREE:It is a matter of courtesy in the usages of a shop, and one of expediency to a learner, to ask questions from those who are presumed to be best informed on the subject to which the questions relate; and it is equally a matter of courtesy to ask questions of different workmen, being careful, however, never to ask two different persons the same question, nor questions that [169] may call out conflicting answers.

ONE:The favourable reception which the articles on "Shop Manipulation" met with during their serial publication, and various requests for their reproduction in the form of a book, has led to the present edition.

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VII.

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