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For the next hour the three burrowed into or nibbled at Keelings volumes, now losing themselves completely in the interest which was in common between them, now for a moment conscious of their mutual relations as employer and employed. But those intervals grew rarer, and in Keelings mind were replaced by the new consciousness of his secretary with her mask off. She, on her part, found no difficulty in separating her employer from Mr Keeling with this really wonderful collection of beautiful modern books, and indeed there was little in common between them. The hobby was like a thawing sun of February that uncongealed the ice of the office, and, as long as it shone on them, the melting seemed not less than a complete break up of the frost.After the guests had gone, Lady Keeling launched forth into her usual comments on the success of her dinner-party.
ONE:Village after village was passed by our young adventurers and their[Pg 163] older companion, and many scenes of Japanese domestic life were unfolded to their eyes. At one place some men were engaged in removing the hulls from freshly gathered rice. The grain was in large tubs, made of a section of a tree hollowed out, and the labor was performed by beating the grain with huge mallets. The process was necessarily slow, and required a great deal of patience. This mode of hulling rice has been in use in Japan for hundreds of years, and will probably continue for hundreds of years to come in spite of the improved machinery that is being introduced by foreigners. Rice is the principal article of food used in Japan, and many people have hardly tasted anything else in the whole course of their lives. The opening of the foreign market has largely increased the cost of rice; and in this way the entrance of Japan into the family of nations has brought great hardships upon the laboring classes. It costs three times as much for a poor man to support his family as it did before the advent of the strangers, and there has not been a corresponding advance in wages. Life for the coolie was bad enough under the old form of government, and he had much to complain of. His condition has not been bettered by the new order of things, according to the observation of impartial foreigners who reside in Yokohama and other of the open ports.

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TWO:I thought his face was so like Jonah preaching at Nineveh in the stained glass window, she said.

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TWO:
THREE:What am I to do then? she asked.

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THREE:THE MAN THEY MET. THE MAN THEY MET.

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THREE:I dont quite catch what you said, John, she remarked. Perhaps you can tell me what the sermon was about this morning.{21}"Well, you completed it." We went on some steps, and then she said--

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"I know, Captain," she said, "that we can't have longings, strivings, or hopes, without beliefs; beliefs are what they live on. I believe in being strong and sweet and true for the pure sake of being so; and yet more for the world's sake; and as much more again for God's sake as God is greater than his works. I believe in beauty and in joy. I believe they are the goal of all goodness and of all God's work and wish. As to resurrection, punishment, and reward, I can't see what my noblest choice has to do with them; they seem to me to be God's part of the matter; mine is to love perfect beauty and perfect joy, both in and infinitely beyond myself, with the desiring love with which I rejoice to believe God loves them, and to pity the lack of them with the loving pity with which God pities it. And above all I believe that no beauty and no joy can be perfect apart from a love that loves the whole world's joy better than any separate joy of any separate soul.""That," answered the Doctor, "is the great kosatsu.""Smith, I rejoice! O--oh! I rejoice and am glad when I'm reviled and persecuted by the hounds of hell, and spoken evil against falsely for my religion's sake.""Oh, now you're real mean! No! what she's brought the most of is--guess! You'll never guess it in the world!"
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