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ONE:"As you have observed, the Buddhist temples contain the statue of Buddha, while the Shinto temples have nothing of the sort. For all practical purposes, you may compare a Buddhist temple to a Catholic church, with its statues and pictures of the saints; and a Shinto temple to a Protestant church, with its bare walls, and its altar with no ornament of consequence. The Buddhists, like the Catholics, burn a great deal of incense in front of their altars and before their statues; but the Shintoists do not regard the burning of incense as at all necessary to salvation. Both religions have an excellent code of morals; and if all the adherents of either should do as they are told by their sacred teachers, there would not be much wickedness in the country. As for that matter, there is enough of moral precept in nearly every religion in the world to live by, but the trouble is that the whole world will not live as it should. Buddhism is more than five hundred years older than Christianity. The old forms of Shintoism existed before Buddhism was brought to Japan; but the modern is so much changed from the old that it is virtually, as I told you, a reformation of Buddhism. At all events, that was the form which it assumed at the time the Shogoon's government was overthrown.

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ONE:��But I was wrong this time,�� he said. ��I gave you a lot of trouble in consequence.��

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ONE:"The man who brought the bundles of grain to the thresher had them slung over his shoulder, as they carry everything in this country; two bundles made a load for him, and they were not large bundles either. Such a thing as a farm-wagon is as unknown as a threshing-machine, and would not be useful, as the paths among the fields are very narrow, and a wagon couldn't run on them at all. Land is very valuable in the neighborhood of the towns, and they would consider it wasteful to have a wide strip of it taken up for a road. And, as I have just said, labor is very cheap, especially the labor of the coolies who carry burdens. All the men I saw at work in the field were barefooted, and probably[Pg 334] the wages they receive do not leave them much to spend on boots, after they have supported their families and paid their taxes. They must have a hard time to get along, but they appear perfectly cheerful and contented."��I beg you to call the boy back, and not send that note,�� she said. ��I hate to think of your doing that. It isn��t the act of������

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