FORE:But this the civilians were very plainly not minded to do. They dropped back, now to cinch up, now to take a drink from the flasks, now to argue, once for one of their number to recover from an attack of heart disease.The world looked on in astonishment��diplomatists in dread of more secret and momentous compacts, and that not without cause. In the heat of this hastily-formed alliance, it was proposed to marry the young Archduchess, the heiress of the Austrian States, to one of the Infants of Spain��a contract, if carried out, which would probably have overthrown all that had been done at such cost of life and wealth for the establishment of the balance of power. This dangerous project was frustrated by other events, but serious engagements were entered into for compelling England to surrender Gibraltar and Minorca to Spain, and for placing the Pretender on the throne of Great Britain.

FORE:Landor shrugged his shoulder, but Felipa would not have it so. "You know he is not, Jack," she said a little petulantly, which was noticeably unwonted on her part.Mrs. Kirby could understand that very well. She had the same thing to oppose day after day with the woman, and of late it had been more marked.

FORE:Felipa forgot her contempt for Cairness. She was interested and suddenly aroused herself to show it. "How do you come to be living with the Indians?" she asked. It was rarely her way to arrive at a question indirectly. "Have you married a squaw?"

FORE:The Chiricahuas could see that there was trouble between the officials, both military and civil, and the government. They did not know what it was. They did not understand that the harassed general, whose word��and his alone��had their entire belief, nagged and thwarted, given authority and then prevented from enforcing it, had rebelled at last, had asked to be relieved, and had been refused. But they drew in with delight the air of strife and unrest. It was the one they loved best, there could and can be no doubt about that.

FORE:But all this time the popular belief in omens had continued unaffected, and had apparently even increased. The peculiar Greek feeling known as Deisidaimonia is first satirised by Theophrastus, who defines it as cowardice with regard to the gods, and gives several amusing instances of the anxiety occasioned by its presence��all connected with the interpretation of omens��such as Aristophanes could hardly have failed to notice had they been usual in his time. Nor were such fancies confined to the ignorant classes. Although the Stoics cannot be accused of Deisidaimonia, they gave their powerful sanction to the belief in divination, as has been already mentioned in our account of their philosophy. It223 would seem that whatever authority the great oracular centres had lost was simply handed over to lower and more popular forms of the same superstition.