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ONE: TWO:During the captivity of the Queen, Mme. Laboull�� was always trying to get to her and very often succeeded; when she always took her some of the perfume. These excellent people saved the lives of numbers of royalists, and how they themselves escaped the guillotine, only Providence can tell. When the surviving members of the royal family returned, the Duchesse d��Angoul��me sent for her, expressed her deep gratitude, and always loved and protected her.Pauline went to confession to one of the old priests, and tried in every way to help her aunt, with more good will than knowledge, for when diligently watering the vegetables and flowers she watered the nettles besides, to the great amusement of Mme. de Tess��.

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ONE:[371]Soon after his accession the young Marquise de Pracontal, who was very pretty, very d��vote, and very timid, was presented to Louis XVI., who kissed her with such fervour on one cheek that she was dreadfully embarrassed and frightened; and was just going to kiss her other cheek, when the Duc d��Aumont threw himself between them, exclaiming in consternation that she was not a duchess. TWO:But the woods, the meadows, the Seine, and the general beauty of the landscape delighted Mme. Le Brun, who, after all her wanderings, began to have a longing for rest, became more and more attached to her home as the years passed, and spent more and more of her time there.Each of the princesses had her own household, and when mere children they gave balls and received the ambassadors. It was the custom that in the absence of the King, Queen, and Dauphin, the watchword should be given to the sentinel by the eldest princess present. On one occasion when this was Madame Ad��la?de, her governess, then the Duchesse de Tallard, complained to Cardinal Fleury that it was not proper for the princess, being a young girl, to whisper in a man��s ear. The Cardinal spoke to the King, who decided that although Madame Ad��la?de must still give the consigne, she [171] should first ask her governess the name of which saint she was to say.

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ONE:Married when a mere child to the Duc de Fleury, great-nephew of the Cardinal, there was no sort of affection between her husband and herself, each went their own way, and they were scarcely ever in each other��s society. He had also emigrated, but he was not in Rome, and Mme. Le Brun, who was very fond of her, foresaw with anxiety and [100] misgiving the dangers and difficulties which were certain to beset one so young, so lovely, so attractive, and so unprotected, with no one to guide or influence her. Full of romance and passion, surrounded with admiration and temptation, she was already carrying on a correspondence, which could not be anything but dangerous, with the Duc de Lauzun, a handsome, fascinating rou��, who had not quitted France, and was afterwards guillotined.Not so the Duchess, his wife. Brought up first in a convent and then under the care of her father, whose household, like those of many of the noblesse de robe, was regulated by a strictness and gravity seldom to be seen amongst the rest of the French nobles, Mme. d��Ayen cared very little for society, and preferred to stay at home absorbed in religious duties, charities, and domestic affairs, while her husband amused himself as he chose. TWO:Nattier

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ONE: TWO:T��r��zia was born at Madrid about the year 1772, and was the only daughter of Count Cabarrus, whose fortunes had rapidly risen, and who being a man of sense and cultivation was resolved to give his children the best possible education.Mme. de Genlis states that one evening while the States-General were sitting, the Duc d��Orl��ans, who was in her salon, declared that they would be of no use and do nothing; not even suppress the lettres de cachet. Mme. de Genlis and the Duc de Lauzun were of a different opinion, and they bet each other fifty louis on the subject. The bet was put into writing and Mme. de Genlis showed it to more than fifty people of her acquaintance, all of whom declared a Revolution to be impossible. The Abb�� Cesutti, one of the free-thinking school, was editor of a paper called La feuille villageoise, intended for the people. He asked Mme. de Genlis to write for it, and she sent some papers called ��The Letters of Marie-Anne,�� in which she introduced doctrines and principles of religion. Soon after the Abb�� came and asked her in future only to speak of morality and never to mention religion. Knowing what that meant she declined to write any more for that paper.

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