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ONE:However they were none of them in the same danger that she would have been had she remained at Paris. None of them were at all conspicuous, and as far as any one could be said to be tolerably safe in France under the new reign of Liberty, Equality, and Fraternity, they might be supposed to be so.

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TWO:She also used to write letters to the holy Virgin, which she hid in a dovecote, in which she always found answers, supposed to be written by her priest. On one occasion she complained that the way of addressing her, Ma chre Marchale, was not quite respectful in une petite bourgeoise de Nazereth, but observed that as she was the mother of our Saviour she must not be exacting; besides, St. Joseph belonged to the royal house of David, and she added, I have always thought St. Joseph must have belonged to a younger branch, sunk by injustice or misfortune.

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TWO:The one proposed for Louise was the second son of her uncle, the Marchal Mouchy de Noailles, a lad of sixteen, who bore the title of Vicomte de Noailles, and was in rank, fortune, and character an extremely suitable marriage for her.Meanwhile, those who could not believe in God, set up as their guide the abstraction they called Nature, which, if they had followed to the logical consequences, would have led them back to the state of savages. There were, in fact, some who proposed to live out of doors with very scanty clothing, and who had begun to cut down a tree and light a fire when their plans of life were suddenly frustrated by the appearance of the police.

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TWO:

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TWO:However, the King soon began to yield.

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TWO:The stately order, the devotion and charity which filled the lives of the sisters de Noailles; the absorbing passion for her art which made the happiness, [282] the safety, and the renown of Louise Vige, were not for Trzia. Her very talents were an additional danger and temptation, for they increased the attraction of her extraordinary beauty; and in the set of which her friends were composed there could be no principles of right and wrong, because there was no authority to determine them. For if God did not exist at all, or only as a colourless abstraction, then the words right and wrong meant nothing, and what, in that case, was to regulate peoples lives? Why not injure their neighbours if it were convenient to themselves to do so? Why should they tell the truth if they preferred to tell lies? To some it would seem noble to forgive their enemies; to others it would seem silly. To some, family affection and respect for parents would appear an indispensable virtue; to others an exploded superstition. It was all a matter of opinion; who was to decide when one mans opinion was as good as another? But, however such theories might serve to regulate the lives of a few dreamy, cold-blooded philosophers occupied entirely with their studies and speculations, it seems difficult to understand that any one could really believe in the possibility of their controlling the average mass of human beings; who, if not restrained by the fear of a supernatural power which they believe able to protect, reward, or punish them, are not likely to be influenced by the exhortations of those who can offer them no such inducements. Nevertheless, these ideas were very prevalent until Napoleon, who regarded them with contempt, declared that without religion no [283] government was possible, and, whether he believed in it or not, re-established Christianity.Amongst Lisettes new Russian friends was the beautiful Princesse Dolgorouki, with whom Count Cobentzel was hopelessly in love; but as Lisette observed, her indifference was not to be wondered at, for Cobentzel was fifty and very ugly; and Potemkin had been in love with her. Besides all his other gifts he was extremely handsome and charming, and his generosity and magnificence were unparalleled.
FORE:Then I will be guilty too.[302]

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FORE:Two murders had been committed upon that same high road; the tribunal of the Abbess had discovered nothing, and terror spread through the country-side.... The peasants declared they were committed by evil spirits.Caresne was a painter and poet whose poems and pictures were bad, but his conversation amusing. He wrote the following verses to Lisette, whose rapid progress and intelligence made her seem to be already passing out of childhood into girlhood:

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FORE:One day Lisette was driving, and seeing him coming when her coachman did not, she called out

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FORE:So it is in the present day and so it was a hundred years ago; and the little party set off again on their wanderings. They landed in Belgium just as the Prince of Orange had been beaten near Ypres, the Dutch army was retreating in disorder, the shops were shut, every one was flying, it was impossible to get a carriage, and it was not for many hours that they could get away from Bruges upon a sort of char--banc with a company of actors, with whom they at last entered Brussels.

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FORE:And M. Turquan, [130] in his life of Mme. de Montesson, says:

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FORE:

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FORE:The King was very fond of his daughters, but had no idea of bringing them up properly. The four younger ones were sent to the convent of Fontevrault, in Anjou, to be educated, and as they never came home and were never visited by their parents, they were strangers to each other when, after twelve years, the two youngest came back. As to the others, Madame Victoire returned when she was fourteen, and Madame Thrse, who was called Madame Sixime, because she was the sixth daughter of the King, died when she was eight years old at Fontevrault.She had first married M. de Mzires, a man of talent and learning, who possessed an estate in Burgundy, and was early left a widow.

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TWO:[82]

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THREE:Madame Victoires favourite was the Comte de Provence. She found that he had the most sense and brains, and prophesied that he would repair the faults his brothers would commit.

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THREE:In 1782 business took M. Le Brun to Flanders, and his wife, who had never travelled, was delighted to accompany him.

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THREE:Mme. de Genlis, however she might blind herself, must have known quite well the real character of Philippe-galit, and if she had all the desire she professed for the virtue and welfare of her pupils, she can hardly have thought that the example of one of the most dissipated scoundrels in France, whose health, as she owns, was early impaired by his vices, would be desirable for them to follow.
TWO:

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