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At last tidings of the oracle made their way to Italy and Rome, where they created intense excitement, particularly among the leading men of the state. One of these, Rutilianus, a man of consular dignity and well known for his abject superstition, threw himself head-foremost into the fashionable delusion. He sent off messenger after messenger in hot haste to the shrine of Asclpius; and the wily Paphlagonian easily contrived that the reports which they carried back should still further inflame the curiosity and wonder of his noble devotee. But, in truth, no great refinement of imposture was needed to complete the capture of such a willing dupe. One of his questions was, what teacher should he employ to direct the studies of his son? Pythagoras and Homer were recommended in the oracular response. A few days afterwards, the boy died, much to the discomfiture of Alexander, whose enemies took the opportunity of triumphing over what seemed an irretrievable mistake. But Rutilianus himself came to the rescue. The oracle, he said, clearly foreshadowed his sons death, by naming teachers who could only be found in the world below. Finally, on being consulted with regard to the choice of a wife, the oracle promptly recommended the daughter of Alexander and the Moon; for the prophet professed to have enjoyed the favours of that goddess in the same circumstances as Endymion. Rutilianus, who was at this time sixty years old, at once complied with the divine227 injunction, and celebrated his marriage by sacrificing whole hecatombs to his celestial mother-in-law.She put the baby between them, and it sat looking into the fire in the way she herself so often did, until her husband had called her the High Priestess of the Flames. Then she sank down among the cushions again and stirred her coffee indolently, drowsily, steeped in the contentment of perfect well-being. Cairness followed her movements with sharp pleasure.It is to the second theory that Plotinus evidently leans. However closely his life may have been conformed to the Pythagorean modela point with respect to which we have306 nothing better than the very prejudiced statements of Porphyry to rely onthere is no trace of Pythagorean asceticism in his writings. Hereafter we shall see how hostile he was to Gnostic pessimism. In the preceding essay, he had already specified admiration for physical beauty as a first and necessary step in the souls ascent to a contemplation of spiritual realities;451 and now it is under the guidance of Platos later speculations that he proceeds to account for her descent from that higher world to the restraints of matter and of sense.
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Automatically he tested it. It came back, and the nose began to come up a trifle. He did not dare over-control. He had learned that lesson![Pg 139]The fall of Granville became the revolution of all parties. The Pelhams, in order to prevent his return to the Ministry through the partiality of the king, determined to construct a Cabinet on what was called a broad bottomthat is, including some of both sections of the Whigs, and even some of the Tories. They opened a communication with Chesterfield, Gower, and Pitt, and these violent oppositionists were ready enough to obtain place on condition of uniting against Granville and Bath. The difficulty was to reconcile the king to them. George was not well affected towards Chesterfield, and would not consent to admit him to any post near his person, but permitted him, after much reluctance, to be named Lord-Lieutenant of Ireland. As for Pitt, he was even more repugnant to the king than Chesterfield, and Pitt, on his part, would accept nothing less than the post of Secretary at War. The Pelhams advised him to have patience and they would overcome the king's reluctance; but when they proposed that the Tory Sir John Hynde Cotton should have a place, George, in his anger, exclaimed, "Ministers are kings in this country!"and so they are for the time. After much negotiation and accommodating of interests and parties, the Ministry was ultimately arranged as follows:Lord Hardwicke remained Lord Chancellor; Pelham was First Lord of the Treasury and Chancellor of the Exchequer; the Duke of Newcastle became one Secretary of State, Lord Harrington the other; the Duke of Devonshire remained Steward of the Household; the Duke of Bedford was appointed First Lord of the Admiralty, with Lord Sandwich as Second Lord; Lord Gower was made Privy Seal; Lord Lyttelton became a member of the Treasury Board; Mr. Grenville was made a Junior Lord of the Admiralty; Sir John Hynde Cotton received the office of Treasurer of the Chamber in the Royal Household; and Bubb Doddington contrived to be included as Treasurer of the Navy. Lords Cobham and Hobart had also appointments; and the Duke of Dorset was made President of the Council.So passed from a long possession of power a Minister who inaugurated a system of corruption, which was not so much abused by himself, as made a ready instrument of immeasurable mischief in the hands of his successors. Had Walpole used the power which he purchased with the country's money more arbitrarily and perniciously, the system must have come much sooner to an end. As it was, the evils which he introduced fell rather on posterity than on his own time.After its temporary adoption by the Academy, Pythagoreanism had ceased to exist as an independent system, but continued to lead a sort of underground life in connexion with the Orphic and Dionysiac mysteries. When or where it reappeared under a philosophical form cannot be certainly determined. Zeller fixes on the beginning of the first century B.C. as the most probable date, and on Alexandria as the most probable scene of its renewed speculative activity.385 Some fifty years later, we find Pythagorean teachers in Rome, and traces of their influence are plainly discernible in the Augustan literature. Under its earliest form, the new system was an attempt to combine mathematical mysticism with principles borrowed from the Stoic and other philosophies; or perhaps it was simply a return to the poetical syncretism of Empedocles. Although composed of fire and air, the soul is declared to be immortal; and lessons of holiness are accompanied by an elaborate code of rules for ceremonial purification. The elder Sextius, from whom Seneca derived much of his ethical enthusiasm, probably belonged to this school. He taught a morality apparently identical with that of Stoicism in every point except the inculcation of abstinence from animal food.386 To this might be added the practice of nightly self-confessionan examination from the moral point of view of how ones whole day has been spent,were we certain that the Stoics did not originate it for themselves.387
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