THREE:Such a calamity could not but be attended with the most mischievous consequences. Chatham was obliged to leave town, and seek retirement and[192] a purer air at North End, near Hampstead. Townshend, who in a few days would have ceased to be Chancellor of the Exchequer, still retained office, and now showed more freely the wild and erratic character of his genius. He had lost half a million from the revenue by the reduction of the land-tax, and he pledged himself to the House to recover it from the Americans. He declared that he fully agreed with George Grenville, even in the principle of the Stamp Act, and ridiculed the distinction set up by Chatham, and admitted by Franklin, of the difference between internal and external taxation. This was language calculated to fire the already heated minds of the colonists, who, the more they reflected on Chatham's lofty language on the supreme authority of the mother country in the declaratory Act, the more firmly they repudiated it.
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THREE:"It was on foot," says Mounier, "in the mud, and under a violent storm of rain. The Paris women intermixed with a certain number of men, ragged and ferocious, and uttering frightful howlings. As we approached the palace, we were taken for a desperate mob. Some of the Gardes du Corps pricked their horses amongst us and dispersed us. It was with difficulty that I made myself known, and equally difficult it was to make our way into the palace. Instead of six women, I was compelled to admit twelve. The king received them graciously, but separated from their own raging and rioting class, the women were overcome by the presence of the king, and Louison Chabry, a handsome young girl of seventeen, could say nothing but the word 'Bread!' She would have fallen on the floor, but the king caught her in his arms, embraced and encouraged her; and this settled completely the rest of the women, who knelt and kissed his hand. Louis assured them that he was very sorry for them, and would do all in his power to have Paris well supplied with bread. They then went out blessing him and all his family, and declared to those outside that never was there so good a king. At this the furious mob exclaimed that they had been tampered with by the aristocrats, and were for tearing them to pieces; and, seizing Louison, they were proceeding to hang her on a lamp-post, when some of the Gardes du Corps, commanded by the Count de Guiche, "interfered and rescued her." One Brunout, an artisan of Paris, and a hero of the Bastille, having advanced so as to be separated from the women, some of the Guard struck him with the flat of their swords. There was an instant cry that the Guard were massacring the people; and the National Guard of Versailles being called on to protect them, one of them discharged a musket, and broke the arm of M. de Savonires, one of the Life Guard. The firing on the Life Guard by the National Guard then continued, and the Life Guard filed off, firing as they went. The mob, now triumphant, attempted to fire two pieces of cannon, which they turned upon the palace; but the powder was wet and would not explode. The king, having meanwhile heard the firing, sent the Duke of Luxembourg to order that the Guard should not fire, but retire to the back of the palace. The mob then retired into Versailles in search of bread, which Lecointre, a draper of the town, and commander of its National Guard, promised to procure them from the municipality. But the municipality had no bread to give, or took no pains to furnish it, and the crowds, drenched with rain, sought shelter wherever they could for the night. The women rushed again into the Hall of the Assembly, and took possession of it without any ceremony. Soon after midnight the roll of drums announced the arrival of Lafayette and his army. An aide-de-camp soon after formally communicated his arrival to the Assembly; that they had been delayed by the state of the roads; and that Lafayette had also stopped them to administer to them an oath of fidelity to the nation, the law, and the king; that all was orderly, and that they had nothing to fear. Lafayette soon after confirmed this by leading a column of the National Guard to the doors of the Assembly, and sending in this message. The Assembly being satisfied, adjourned till eleven o'clock the next day. Lafayette then proceeded to the palace, where he assured the king and the royal family of the loyalty of the Guard, and that every precaution should be taken for tranquillity during the night. On this the king appeared to be at ease and retired to rest. The mob attacked the palace in the night, but Lafayette prevented an assault on the royal family, though two of the[369] Guard were butchered. The king during the night repeatedly sent to inform the deputies of his intention to go to Paris.Thenby a process of argument so close, so logical, as to amount to a demonstrationSir Robert Peel meets this objection, and shows that the proposals of the Conservative party afforded no solution of the real difficulty. Granted that the overwhelming sense of the people of Great Britain was against concession, what aid could they afford in the daily, practical administration of the law in Ireland? If seditious libels were to be punished, or illegal confederacies, dangerous to the public peace, to be suppressed, the offenders could only be corrected and checked through the intervention of an Irish jury, little disposed, if fairly selected, to defer in times of political excitement to the authority of English opinion. But the real difficulty to be surmounted was not the violation of the law; it lay, rather, in the novel exercise of constitutional franchises, in the application of powers recognised and protected by the law, the power of speech, the power of meeting in public assemblies, the systematic and not unlawful application of all these powers to one definite purposenamely, the organisation of a force which professed to be a moral force, but had for its object to encroach, step by step, on the functions of regular government, to paralyse its authority, and to acquire a strength which might ultimately render irresistible the demand for civil equality. If, then, Irish agitation could not be repressed through the action of Irish juries, if the agitators kept strictly within the letter of the law, so that even a conviction by an Irish jury might be pronounced, by the highest legal authorities in England, an Act making trial by jury "a mockery, a delusion, and a snare," how was the public opinion of England and Scotland to be brought to bear in putting down the popular will in Ireland? It could be done only through the Imperial Parliament, by having a law passed to suspend or abolish the Constitution in Ireland. But the existing Parliament could not be got to pass any such measure, for the House of Commons had just voted that the proper way to put down agitation in Ireland was to grant Catholic Emancipation; and that the remedy of establishing civil equality ought to be tried without delay. Was[278] there any hope that a dissolution of Parliament would produce different results? No; for at the general election of 1826, Yorkshire, Lancashire, Middlesex, Surrey, Kent, and Devonshire sent representatives to Parliament, a majority of whom voted against the maintenance of Protestant ascendency in Ireland. The members for London, for Liverpool, for Norwich, for Coventry, for Leicester, were equally divided on the question; while the members for Westminster, Southwark, Newcastle-upon-Tyne, Preston, Chester, and Derby voted unanimously for concession. Now, the Parliament which assumed this Liberal complexion had been elected in circumstances calculated to call forth the strongest manifestation of Protestant feeling; for it was only the previous year that, after long discussion and a severe contest, the Commons had sent up to the Lords, by a majority of twenty-one, a Bill for the repeal of Roman Catholic disabilities. Then, with regard to Ireland, what would have been the effect of a general election there? Would not the example of Clare have been imitated in every county and borough where the Roman Catholic electors were the majority? And what would have been the effect of such an attempt on the public peace? Probably, to involve the whole island in the horrors of a civil and religious war; to be followed by another penal code.
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ONE:Paine, in his "Rights of Man," was far from restricting himself to the courtesies of life in attacking Burke. He had been most hospitably received by Burke on many occasions at his house, and had corresponded with him, and must therefore have seen sufficient of him to know that, though he might become extremely enthusiastic in his championship of certain views, he could never become mean or dishonest. Yet Paine did not hesitate to attribute to him the basest and most sordid motives. He branded him as the vilest and most venal of apostates. Paine had, in fact, become a monomaniac in Republicanism. He had been engaged to the last in the American Revolution, and was now living in Paris, and constantly attending the Jacobin club. He was hand-in-hand with the most rabid of the Republicans, and was fast imbibing their anti-Christian tenets. Paine fully believed that the French were inaugurating something much finer than any millennium; that they were going to establish the most delightful liberty, equality, and fraternity, not simply throughout France but throughout the world. Before the doctrines of the French clubbists and journalists, all superstition, all despotism, all unkindness were to vanish from amongst mankind, and a paradisiacal age of love and felicity was to commence. To those who pointed to the blood and fury already too prominently conspicuous in this business, he replied that these were but the dregs of corrupt humanity, which were working off in the great fermentation, and all would become clear and harmonious.
ONE:The objects of the Association were"1st, to forward petitions to Parliament; 2nd, to afford relief to Catholics assailed by Orange lodges; 3rd, to encourage and support a liberal and independent press, as well in Dublin as in Londonsuch a press as might report faithfully the arguments of their friends and refute the calumnies of their enemies; 4th, to procure cheap publications for the various schools in the country; 5th, to afford aid to Irish Catholics in America; and, 6th, to afford aid to the English Catholics." Such were the ostensible objects, but more was aimed at than is here expressed. The Association was formed on a plan different from other bodies in Ireland. It proposed to redress all grievances, local or general, affecting the people. It undertook as many questions as ever engaged the attention of a legislature. "They undertook," said the Attorney-General Plunket, "the great question of Parliamentary Reform; they undertook the repeal of the union; they undertook the regulation of Church property; they undertook the administration of justice. They intended not merely to consider the administration of justice, in the common acceptance of the term; but they determined on the visitation of every court, from that of the highest authority down to the court of conscience. They did not stop here. They were not content with an interference with courts; they were resolutely bent on interfering with the adjudication of every cause which affected the Catholics, whom they styled 'the people of Ireland.'"
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