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The coachman we engaged at the station was a giant, with an olive skin and a huge, pale pink turban. He was clad in stuffs so thin that on his box, against the light, we could see the shape of his body through the thickness of five or six tunics that he wore one over another.

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"What a pity that the sahib does not like music!" Colour Background Image Background
ONE:A station on the roadthe delightful days at Bunnoo left far behind.

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ONE:There was at the top of the temple a sarcophagus in a shrine, on which were masses of impalpable silk gauze embroidered with gold, which looked like a peacock's breast, so subtle were the transparent colours lying one above anothergreen, blue, and yellow predominating, gauze so light that the slightest breath set it floating in glistening and changing hues; and on the snowy white pavement of the floor was strewn a carpet of very pale lilac lilies and mindi flowers.Then her bedroom: no bed, only a vast mattress rolled up against the wall, and spread over the floor every nightit must cover the whole room.
ONE:Towards evening came a storm of hail and snow, from which we took refuge in a government bungalow, where none but officials have a right to restbut we stayed there all the same. The wind was quite a tornado, sweeping the flowers before it, and the pink and yellow blossoms were mingled with the snowflakes and the tender green leaves, scarcely[Pg 272] unfolded. Birds were carried past, helpless and screaming with terror. We could hear the beasts in a stable close by bellowing and struggling; and then, while the thunder never ceased, repeated by innumerable echoes, darkness fell, opaque and terrific, slashed by the constant flare of lightning, and the earth shook under the blast.
  • THREE:KOHAT THREE:In front of a statue of Kali with a hundred arms, surrounded by rough votive offerings carved in wood, most of them representing legs, a man was pouring out rice, and a whole flight of grey leilasbirds like magpiesalmost settled on his hands: birds of the temple, so familiar that one even allowed me to catch it, and did not fly away at once when I set it at liberty. There are rows of black Buddhas, white Buddhas, Sivas painted redterriblestraddling in fighting attitudes; pilgrims without end bow and pray in front of each idol.

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  • THREE:We sailed past the holy city in a heavy, massive junk, the prow formed of a snake with its head erect and jaws yawning, down the Ganges, all rippled with rose and blue. Palaces, and more palaces, with thick walls and towers, that look like bastions, stand in perspective as far as the eye can see. Windows and balconies are cut in the ponderous masonry at the level of the third floor, and high above these rajahs' dwellings rise the domes of the temples, pointing skywards among tall trees that spread their shade on the russet stonework. At the foot of the palaces, steps lead down to the river, divided by little stages covered with wicker umbrellas that shine in the sun like discs of gold; under these, Brahmins, after bathing, were telling their beads. Now and again they dipped their fingers in the sacred waters and moistened their eyes, forehead, and lips. THREE:The music played louder, light flashed out on all sides, the god stood still, and bayadres performed their worship. With slow gestures, their hands first hollowed and held to the brow, then their arms flung out, they bowed before the idol with a snake-like, gliding motion, while the music played very softly and the lights burnt faintly. The nauchnees, in dark muslin drapery spangled with gold, bangles on their arms, their necks, and their ankles, and rings on their toes, swayed as they danced, and swung long, light garlands of flowers which hung about their necks. And there were flowers in their hair, in a bunch on each side of the head, above two gold plates from which hung strings of beads. The flying, impalpable gauze looked like a swirl of mist about their limbs.And suddenly, emerging from the ruins, we came on a Moslem street with high walls, windowless, and waving plumes of banyan and palm trees rising above the houses.

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  • THREE:In the coppersmiths' street was a booth that seemed to be a school of art, where little fellows of seven or eight were engraving platters and pots with the decision of practised craftsmen.There, again, they all sit down in the garden. The same little packets of betel, only wrapped in gold leaf, are offered to the company, and bunches of chrysanthemum sprinkled with scent. THREE:

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  • THREE:Near this tomb is a stele with the dish on the top of it in which the Koh-i-noor was found. In the crypt of the mosque, at the end of a passage, is a vaulted room lined with stucco and devoid of ornament, and here is the burial place of Akbar, a mound covered with lime. The sarcophagus above, at the foot of which the Koh-i-noor once blazed, is but the replica of this.A spell seemed to linger over this little bazaar, to slacken every movement and give the people an indolent grace. They spoke languidly in the shade of the awnings spread by the flower-sellers and the jewellers, who, with little ringing taps, were [Pg 95]hammering out minute patterns on silver anklets and necklaces. THREE:Above Darjeelinga modern and fashionable health-resort, a town of villas, for the most part with corrugated iron roofshangs a dense mist, cutting off the horizon at a distance of a few miles; and through the dull substance of this fleece, at an impossible height, there was a reflectiona mirage, an illusion, a brighter gleam, a bluer shadow, which might be the top of a mountain; but so high up, so far away, and above all so transient, that it failed to fix itself on the memory, blotted out at once by the pallid wall that shut[Pg 147] in the scene. But at sunset one thickness of the haze melted away, unveiling, leagues on leagues away, a chain of giant mountains, not yet the snowy peaks, but bright-hued cliffs on which gold and purple mingled in symphonies before dying into violet, turning to blue in the moonlight; and the mists fell once morea shroud at our feet, an abyss of shadows, in which the tea-planters' lamps twinkled through the darkness.

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ONE:A naked fakir, his brown skin plastered with flour, and his long black hair all matted, bent over the bodies muttering holy words; then flourishing two yellow rags that he took out of a wallet hanging from his shoulder, he exorcised the station, driving away the spectre of the pestilence; going very fast, running along the line by which the evil had come, and vanishing where the rails ended behind the trees. THREE:In the native town, on a tank in front of a temple, a raft was moving very slowly. Under a dazzlingly gorgeous canopy stood an idol of gold, covered with garlands and jewels. A dense crowd, white and fragrant with jasmine and sandal-wood, stood about the sacred pool and on the steps, and bowed reverently as the divinity floated past.I rode to Tiger Hill. Overhead hung a dense mist, like a roof of shadow, perfectly still, wrapping us in damp and frightfully cold vapour. After two hours' ride in the darkness we reached our [Pg 151]destination. Suddenly the cloud fell like a curtain pulled down, the sky appeared, and then the earth at our feet became visible in the starlight. Some vestiges of a temple could be discerned among the grassthe foundations of enormous halls, and still standing in solitude, the brick chimneys in which the devout were wont to burn their prayers, written on rice-paper. Far away, in the transparent air, above a wall of grey cloudthe dull, dingy grey of dirty cotton-woola speck showed as a beacon of lilac light, of the hue and form of a cyclamen flower; this turned to rose, to brick-red, to warm gold colour, fading into silver; and then, against the blue sky, showed immaculately white. This was GaurisankarMount Everestthe top of the world, appallingly high, inconceivably vast, though lost in the distance, and seen from a hillock three thousand metres above the sea.
ONE:A different scene indeed next day, with none of the magnificence of yesterday, was the temple of magical lights. There was a dense crowd of shouting and begging pilgrims. Along the pyramidal roofs, as at Srirangam, there were rows of painted gods, but in softer and more harmonious hues. Over the tank for ablutions was a balcony decorated in fresco, representing in very artless imagery the marriage of Siva and Parvati. The couple are seen holding hands under a tree; he a martial figure, very upright, she looking silly, her lips pursed, an ingnue. In another place Siva sits with his[Pg 120] wife on his knees, she has still the same school-girl expression. Finally, on the ceiling, is their apotheosis: they are enthroned with all the gods of Ramayana around them, and she looks just the same. The red and green, subdued by the reflected light from the water, were almost endurable.

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ONE:
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FORE:Close to a temple, of which the cornice is decorated with female figures holding musical instruments, on a sort of terrace a party of youths were making a distracting din with brass instruments, acutely shrill, and, of course, tom-toms. Two very small temples covered with brass that shines like gold stand in the bazaar to mark the beginning and end of the coppersmiths' quarter, where every stall rings with the tinkle of the little hammers tapping the metal that is beaten into trays and pots and a thousand vessels for the worship of the gods and for domestic purposes. Workmen aged four, the great-grand-sons of the master-smith, were already trying their 'prentice hand, chiselling the hard metal with a free touch, and ornamenting cups and bowls of traditional shape. And this is the only part of the calm and lazy city, living on its temples and its sacred river,[Pg 161] where the visitor feels himself a "tourist." Here the shops for the special craft of Benares are furnished with the unwonted luxury of chairs, and some display of signs and wares is made. Further on is a large open place full of piles of flowers, garlands of jasmine and marigold, and heaps of rose petals to be strewn on the water.In the distance is the great mosque which no unbeliever may enter; the doors stand wide open. The only ornaments on the white walls are the lamps, hung with red. In the court of the mosque,[Pg 97] under magnificent trees, are the tombs of the Nizams, with stone lattices, jewellery of marble, fragile pierced work, whereon wreaths of pale flowers are wrought with infinite grace. Near these tombs are two large fountains, where a crowd of men were bathing, talking very loud; and a large basin of porphyry full of grain was besieged by grey pigeons.

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FORE:
ONE:Such as were able to work at making rope or straw mats earned an anna a day, the children half an anna. This was extra to their food, a cake of gram flour, which was all the allowance for twenty-four hours. But among those admitted to the poorhouse about a quarter of the number were unable to work. In a similar but smaller enclosure adjacent was the infirmary, a hospital with no physician, no remedies. The shrunken creatures lay shivering in the sun, huddled under rags of blanket. All were moaning, many were unconscious, wandering in delirium, shrieking, and writhing. One man, too weak to stand, came up grovelling on his hands and knees, taking me for a doctor, and beseeching me to go to his wife who was lying over there, and by her a dusky moist rag as it seemedher very inside purged out by dysentery.
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ONE:"Farewell," said he, "and may the Almighty protect you, for you look kind."

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ONE:When the road was made through Bunnoo a pile of stones was heaped up in the middle of the village. The Moslems finally persuaded themselves that this was a saint's grave; and they come hither to perform their devotions, planting round it bamboo flagstaffs with pennons, and adding to the mound the stones they piously bring to it day by day.
FORE:In the little white church, all open windows, mass was performed by a priest with a strong Breton accent. During the sermon, to an accompaniment of parrots' screaming and kites' whistling, there was a constant rustle of fans, which were left on each seat till the following Sunday. The church was white and very plain; French was spoken, and little native boys showed us to our places on benches. Old women in sarees were on their knees, waving their arms to make large signs of the cross. A worthy Sister presided at the harmonium, and the little schoolgirls sang in their sweet young voices[Pg 144] airs of the most insipid type; but after the incessant hubbub of bagpipes and tom-toms their music seemed to me quite delicious, raising visions in my mind of masterpieces of harmony and grace.The central square, formerly the Sultan Akbar's garden, is now a parade-ground for soldiers, and barracks occupy the site of ruined palaces. Still[Pg 207] some remains of ancient splendour are to be seen that have escaped the vandals. FORE:Next morningso far, so high on the horizon! I saw a pink spot; then, as day broke, the rose colour spreadbroader, lower, turned paler, then to white, and the Himalayas lay before me in blinding glory of size and light. Kinchinjunga, at a measureless distance, looked in the clear air as if it were quite close; and round the sovereign giant other giants rent their wrappings of cloud, an amphitheatre of peaks of dazzling whiteness lost against the sky, and almost insensibly fading away behind the vapour that rolled up from the abysses, grew[Pg 148] thicker, and settled into a compact mass over the lost summits, hiding the nearer heights and shrouding Darjeeling in opaque white fog.After bathing, during their long prayers to the gods of the river, almost as sacred here as it is at Benares, the pilgrims threw grain to the half-tame fish. Steering vigorously with their tails, the creatures turned and rolled, making eddies of light in the water, and hurrying up to the falling grain occasionally upset the equilibrium of some old woman still taking her bath. At the top of the bank, in the blazing sunshine, two fakirs, squatting in the dusty road, remained unmoved by all this turmoil, seeing nothing, hearing nothing, absorbed in a fixed thought which concentrated their gaze[Pg 297] on an invisible point. The fall of an old woman into the Ganges, with all the shouting that such an incident entails in India, left them quite indifferent; they did not stir, did not even glance at the river as the woman was taken out unconscious. FORE:In the evening, lamps shining out through latticed windows lighted the faithful in their pious gymnastics. A moollah's chant in the distance rose high overhead, and very shrill, and in the darkness the stars shed pale light on the tombstones mirrored in the black water; a plaintive flute softly carried on the sound of the priests' prayers. Down the dark streets the folk, walking barefoot without a sound, and wrapped in white, looked like ghosts. FORE:Music attracted us to where the cross-roads met, darboukhas struck with rapid fingers and a bagpipe droning out a lively tune. The musicians sat among stones and bricks, tapping in quick time on their ass's-skin drums, beating a measure for some masons to work to. Women carried the bricks men spread the mortar; they all sang and worked with almost dancing movements in time with the music, as if they were at play.
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The men are paid as much as two annas (one penny) a day. The women earn ten, seven, or three[Pg 195] cowries (shells at the rate of about 190 to the anna) for each basket-load, according to the distance, and could make as much as an anna a day. But each of these toilers had to support many belongings who could not work, and squatted about the camp in their desolate and pitiable misery. And the food was insufficient for any of them, only hindering the poor creatures from dying at once.Then, another day, the air was leaden, too heavy to breathe. The mountains of the gem-like hues had lost their glory; they were of one flat tone of dusky grey, and further away were lost to view, invisible in the dead monotony of the colourless sky. The silence was oppressive; there was not a bird in the air, and a strange uneasiness scared the beasts, all seeking a shady refuge.Another templecarved and pierced, and loaded and overloaded with ornament. In the crypt was a bas-relief representing the ceremony of marriage: the procession, the couple in front of the altar, the relations sitting round, all alike in the same crouching attitude, like toys set out by a little child. Then the model of a very famous temple elsewhere in India: columns, gateways, statues of the gods, all reproduced with microscopic exactitude down to the minutest details; and surrounding this tiny model a bas-relief of the most bewildering perspectivea plan of Satrunji with its fifty-two principal temples, its trees and sacred tanks; and as a pendant to this representation, a circular carving giving a bird's-eye view of the crowd, the same little doll-like figures[Pg 79] repeated again and again, coming to worship with arms and legs spread out, grovelling, as if they were swimming.Wide strands of golden sand; here and there among the rice-fields the palms and bamboos are less crowded. In the moist air, that grows hotter and hotter, the daylight is blinding, hardly tolerable through the blue glass of the windows. Scorched, russet rocks stand up from the short grass, tremulous in the noontide heat. The cattle, the very birds, silent and motionless, have sought shelter in the shade; all the people have gone within doors. And then, towards evening, in an oasis of gigantic trees, amid bamboos and feathery reeds, behold the huge temples of Madura, in sharp outline against a rosy sky.Far away, at the end of the bazaar, in a street where no one passes, are the shoemakers' booths littered with leather parings; old cases or petroleum tins serve as seats. Among the workmen swarm children in rags, pelting each other with slippers.They were all flying from the plague, which was spreading, and emptying the bazaars and workshops. The Exchange being closed, trade was at a standstill, and the poor creatures who were spared by the pestilence were in danger of dying of hunger.
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