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THREE:"We'll see," she answered shortly; "it is where the Huachuca road crosses, you are certain?"Utilitarianism agrees with the ancient hedonism in holding pleasure to be the sole good and pain the sole evil. Its adherents also, for the most part, admit that the desire of the one and the dread of the other are the sole motives to action; but, while making the end absolutely universal and impersonal, they make the motive into a momentary impulse, without any necessary relation to the future happiness of the agent himself. The good man does his duty because doing it gives him pleasure, or because the failure to do it would give him pain, at the moment; although he knows that a contrary course would save him from greater pain or win him greater pleasure hereafter. No accurate thinker would call this acting from a selfish or interested motive; nor does it agree with the teaching of Epicurus. Were all sensitive beings to be united in a single organism, then, on utilitarian principles, self-interest, interpreted in the sense of seeking its own preservation and pleasure, would be the only law that the individualised aggregate could rationally obey. But the good of each part would be rigorously subordinated to the good of the whole; and utilitarian morality desires that we should act as if this hypothesis were realised, at least in reference to our own particular interests. Now, the idea of humanity as forming such a consolidated whole is not Epicurean. It belongs to the philosophy which always reprobated pleasure, precisely because its pursuit is associated with the dereliction of public duty and with bitter rivalry for the possession of what, by its very nature, exists only in limited quantities, while the demand for it is unlimited or, at any rate, far exceeds the supply. According to the Stoics, there was only one way in which the individual could study his private425 interest without abandoning his position as a social being, and this was to find it exclusively in the practice of virtue.575 But virtue and public interest remained mere forms scantily supplemented by appeals to the traditional morality, until the idea of generalised happiness, of pleasure diffused through the whole community, came to fill them with substance and life. FORE:"You are so good to me," she said penitently, "and I was so disobedient.""Do you still want me to marry you?" she asked him.

THREE:Early in the morning of the day she was to leave she went to the graveyard alone again. She was beginning to realize more than she had at first that Landor was quite gone. She missed him, in a way. He had been a strong influence in her life, and there was a lack of the pressure now. But despite the form of religion to[Pg 290] which she clung, she had no hope of meeting him in any future life, and no real wish to do so. FORE:

THREE:Sandy wanted to nudge his comrade, to warn him to be careful. There was no chance; the man was observing them intently. FORE:She laughed at him��the first false laugh that had ever come from her lips. "You had better go now," she said, rising and standing with her arms at her side, and her head very erect.