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KOHATHe appeared without a sound, visible only as a white figure, his brown face lost, effaced in the gloom of the dimly-lighted room. For a moment I had a really uncanny sensation at this headless apparition, but in an instant there was the gleam of a row of brilliant teeth, the light in the eyes, and the eternally smiling face of the household coolie.Huge vultures were prowling about the place.[Pg 222] At our approach they flapped a little away, and then perching on a heap of stones preened their feathers with clumsy, ungraceful movements.
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/ FORE:From Lahore hither is an almost uninterrupted series of encampmentsEnglish and native regiments established in huts in the open fields far from every town, close only to the railway line. At one station a detachment of Indian guards were drawn up, and Abibulla declared from the number of men that they must be expecting a general at least; but nothing was discharged from the train but some cases of rupees, checked off by two English officers, and then carried to the barracks under the escort of sepoys.

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THREE:A different scene indeed next day, with none of the magnificence of yesterday, was the temple of magical lights. There was a dense crowd of shouting and begging pilgrims. Along the pyramidal roofs, as at Srirangam, there were rows of painted gods, but in softer and more harmonious hues. Over the tank for ablutions was a balcony decorated in fresco, representing in very artless imagery the marriage of Siva and Parvati. The couple are seen holding hands under a tree; he a martial figure, very upright, she looking silly, her lips pursed, an ingnue. In another place Siva sits with his[Pg 120] wife on his knees, she has still the same school-girl expression. Finally, on the ceiling, is their apotheosis: they are enthroned with all the gods of Ramayana around them, and she looks just the same. The red and green, subdued by the reflected light from the water, were almost endurable.It was a miserable assemblage of booths and tumble-down dwellings, crowded round a sumptuous old palace with porticoes carved with divinities. The new town consists of modern buildings, devoid of[Pg 86] style, the residence of wealthy Parsee merchants. Here are libraries, archivesall kinds of offices, which seem so useless here, and which, till I was told what they were, I took to be a prison.
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/ FORE:In the ward we had just passed through there were none but convalescents or favourable cases. At the further end of the room a boy, fearfully emaciated, so thin that his body, lying in the hollow of the mattress, was hardly visible under the covering, was asleep as we approached. He had come from one of the famine districts, and in escaping from one scourge had come to where the other had clutched him. The doctor touched him on the[Pg 34] shoulder, and he opened his great splendid eyes. The awakening brought him gladness, or perhaps it was the end of his dream, for he had the happy look of a contented child, shook his shaven head waggishly, and the single corkscrew lock at the top, and was asleep again instantly.

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/ FORE:Just within the enclosure to our right is a tomb. A Mohammedan who came forth to take the sacred[Pg 74] hill, the brother of an emperor of Delhi, fell dead at the foot of a Ja?n idol, which he had dared to touch with his staff. How the legend developed it is impossible to say; but this warrior, buried on the spot where he was stricken down by the divinity, has the miraculous power of curing barrenness in the women who invoke him. Votive offerings, little cradles daubed with yellow and red, are heaped on the pavement and hang to the railing.

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THREE:While I spent the hot hours of the day in the bungalow, a flock of birds came in through the open doors, and quietly picked up the crumbs on the floor. They were followed by grey squirrels, which at first crouched in the corners, but presently, growing bolder, ended by climbing on to the table, with peering eyes, in hope of nuts or bread-crusts.
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THREE:In a long narrow bark, with a pointed white saila bunder-boatwe crossed the roads to Elephanta, the isle of sacred temples. Naked men, with no garment but the langouti, or loin-cloth, navigated the boat. They climbed to the top of the mast, clinging to the shrouds with their toes, if the least end of rope was out of gear, hauled the sail up and down for no reason at all, and toiled ridiculously, with a vain expenditure of cries and action, under the glaring sky that poured down on us like hot lead.A man by the roadside was mixing mud with[Pg 265] chopped straw; then when his mortar was of the right consistency he began to build the walls of his house between the four corner posts, with no tools but his hands. A woman and child helped him, patting the concrete with their hands until it began to look almost smooth.
/ FORE:Abibulla saw them off with great deference and a contrite air, and watched their retreat; then, as[Pg 260] I was about to send him to despatch the message, he was indignant. The police! What could they do to a sahib like me? It was all very well to frighten poor folksit was a sin to waste money in asking for a reply which I should never be called upon to showand so he went on, till I made up my mind to think no more of the matter. And whenever I met the chief at the bazaar or by the Jellum, he only asked after my health and my amusements.

March 23rd, 2015 5 Comments

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/ FORE:The elephant of ceremony, covered with a velvet cloth embroidered with gold, on which was placed a massive silver howdah edged with gold, was in waiting to take me for a ride. Round the beast's neck hung a huge necklace of balls as large as apples and long pendants from his ears, all of silver, tinkling as he moved and glittering in the sun. The mahout rested a ladder against the elephant's head for me to mount by, and we set out, following the Rajah and escorted by sowars, to the very modern tennis club of Palitana.

March 23rd, 2014 5 Comments

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March 25rd, 2014 5 Comments

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THREE:A wide avenue paved with marble, rising in broad steps, crosses the hilltop between temples on either side, intersecting narrower alleys, likewise bordered with pagodas crowded together in the inextricable mazes of a labyrinth, whence our guides were frequently required to lead us outtemples crowned with a cupola or a cone, a bristling throng of little extinguishers all covered with carving. The same subjects and patterns are repeated to infinity, even in the darkest nooks: figures of gods, of gigantic beasts rearing or galloping, of monstrous horses and elephants, of tiny birds sheltering the slumbers of the gods under their outspread wings.
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THREE:He, with his four sons, goes to pay a call on Tazulmulook, whom he does not recognize in his palace, when suddenly Dilbar arrives to claim her prisoners. The fifth son then relates to the king the deeds of his elder brothers, and in proof of his words points to the mark each of them bears on his neck. The king anathematizes the princes, and sends them to prison, but loads Tazulmulook with honours and affection.
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THREE:Two old women had a quarrel, and all the neighbourhood came out to look on.

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From Kusshalgar we were travelling in a tonga once more. The landscape was all of steep hills without vegetation; stretches of sand, hills of claylilac or rosy brick-earth scorched in the sun, green or brown earth where there had been recent landslips, baked by the summer heat to every shade of red. There was one hill higher than the rest, of a velvety rose-colour with very gentle undulations, and then a river-bed full of snowy-white sand, which was salt.And of all the victims of the disaster those I had just seen were not the most to be pitied. It was on families of high caste, men who might not work and whose wives must be kept in seclusion, that the famine weighed most cruelly. At first they borrowed money (and the rate of interest recognized and tolerated here is seventy-five per cent.), then they sold all they could sell. Bereft of every resource, unable to earn anything in any way, regarding the famine as an inevitable infliction by the incensed gods, they let themselves starve to death in sullen pride, shut up in their houses with their womankind. Thus they were the most difficult to rescue. Their unassailable dignity made them refuse what they would have regarded as charity, even to save the life of those dearest to them, and it needed the angelic craft of the women of the Zenana Mission to induce the kshatriyas to accept the smallest sum to keep themselves alive.
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