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The old king is at once cured; he embraces his sons again and again. After this emotion the first thing he remarks is the new palace that has sprung from the ground exactly opposite his own.Here are carvers of painted wooden toysred[Pg 10] and green dolls, wooden balls, nests of little boxes in varied and vivid colours.
ONE:The roof, upheld by a double row of stone blocks set on end, and somewhat atilt, weighs on the building, which is already giving way; and the next monsoon will destroy this marvel of the Ja?n to spare the trouble of military constructorsthe builders of barracks.

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ONE:

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ONE:Broad streets crossing each other at right angles; houses, palaces, archways flanked by towers, and colonnades, all alike covered with pink-washed plaster decorated with white. And all the buildings have the hasty, temporary appearance of a town run up for an exhibition to last only a few months.At the entrance into one of the chapels is the trunk of an Akshai bar or b? tree, a kind of fig such as the Buddhists place in front of their sanctuaries. The tree is living in the subterranean[Pg 185] vault, and after thrusting its head through the heavy layer of stones forming the roof of the temple, it spreads its branches under the light of day. Endless absurd legends have grown up about the mystery of this tree, which is said to be no less than twenty centuries old; and my guide, who talks aloud in the presence of the idols he despises, being a Mohammedan, bows reverently to the tree and murmurs, "That is sacred; God has touched it."

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TWO:The manager also traded in clocks, and a selection was displayed for sale at one end of the stalls.There are women, too, in the throng of men, but fewer in number. Parsee ladies, draped in light sarees of pale-hued muslin bordered with black, which shroud them entirely, being drawn closely over the narrow skirt, crossed several times over the bosom, and thrown over the right shoulder to cover the head and fall lightly on the left shoulder. Hindoo women, scarcely clothed in red stuff, faded in places to a strong pink; a very skimpy bodice, the chol, embroidered with silk and spangles, covers the bust, leaving the arms and bosom free; a piece of thin cotton stuff, drawn round the legs and twisted about the waist, covers the shoulders and head, like a shawl. On their wrists and ankles are silver bangles; they have rings on their fingers and toes, broad necklaces with pendants, earrings, and a sort of stud of gold or copper, with coloured stones, through the left nostril. They go barefoot, pliant[Pg 8] forms avoiding the jostling of the crowd, and carrying on their head a pile of copper pots one above another, shining like gold, and scarcely held by one slender arm with its bangles glittering in the sun. The tinkle of the nanparas on their ankles keeps time with their swinging and infinitely graceful gait, and a scent of jasmine and sandal-wood is wafted from their light raiment. Moslem women, wrapped from head to foot in sacks of thick white calico, with a muslin blind over their eyes, toddle awkwardly one behind the other, generally two or three together. Native children beg, pursuing the passenger under the very feet of the horses; their sharp voices louder than the hubbub of shouts, bells, and gongs, which exhausts and stultifies, and finally intoxicates the brain.
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THREE:NANDGAUNBefore us the road lay pink in colour, with purple lines where the pebbles were as yet un-crushed; it was hedged with blossoming thorn-bushes, and among the yellow and violet flowers parrots were flitting, and screaming minahs, large black birds with russet-brown wings, gleaming in the sun like burnished metal.

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THREE:After sunset, in every garden, on every hedge, wherever there had been a scrap of shade during the afternoon, there was a perfect burst of flowers, opening in the cooler air and scenting the night. Round one bungalow the rose trees, overloaded with flowers, hardly had a leaf, and in the grass, violet and lavender larkspurs grew as tall as maize plants. Yellow stars gleamed in the tangle of creepers over the verandahs, and on a tree that looked as if it were dead blossoms glistened in the moonlight like polished steel.

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THREE:In one brilliantly-lighted hall, priests, dressed in long yellow dalmatics, were adoring idols, elephants, Anantas; and from an enormous gold lotus sprang the Mandeel, rising through the dome, its tip standing in the outer air to bear the white flag that is hoisted on high festivals. At the entrance to this shrine parrots in cages suddenly set up a hostile outcry as I passed them, and were only pacified by the coming of a priest, who gave them some food. The clatter, however, had attracted other Brahmins; one of them desired me to leave, "and[Pg 117] at once." I declined to obey, so he sent for the elephant who does duty as police, to turn me out.

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THREE:At the further end of the last turning I saw a fire like blazing gold, the soaring flames flying up to an enormous banyan tree, turning its leaves to living fire. All round the pile on which the dead was being burned was a crowd drumming on copper pots and tom-toms.[Pg 232]

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ONE:Stations for prayer stand all along the road; little open shrines, where footprints are worshipped, stamped on flags of white marble, a large footprint surrounded by a dozen of a child's foot.

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THREE:
THREE:From Lahore hither is an almost uninterrupted series of encampmentsEnglish and native regiments established in huts in the open fields far from every town, close only to the railway line. At one station a detachment of Indian guards were drawn up, and Abibulla declared from the number of men that they must be expecting a general at least; but nothing was discharged from the train but some cases of rupees, checked off by two English officers, and then carried to the barracks under the escort of sepoys.Then follow more trays with tufts of jasmine stuck into the heart of a pink rose; and as the guest takes one of these bouquets the servant sprinkles first the flowers and then him with rose-water.

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THREE:In the native town, on a tank in front of a temple, a raft was moving very slowly. Under a dazzlingly gorgeous canopy stood an idol of gold, covered with garlands and jewels. A dense crowd, white and fragrant with jasmine and sandal-wood, stood about the sacred pool and on the steps, and bowed reverently as the divinity floated past.

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THREE:Then from afar came the sound of tom-toms and bagpipes, nearer and nearer, and the musicians became visible at the top of one of the stair-like alleys. First came the men, then the women. One of these, robed in pale green with a violet and silver saree, carried a child in her arms wrapped in a red dress embroidered with gold. He was this day six[Pg 160] months old; he had eaten rice, and was brought to see the sacred Ganges for the first time. The family, friends, and neighbours had assembled in honour of the great ceremony, which consisted in holding the infant face downwards over the water, which he scarcely saw with half-shut eyes; and then the procession went back again to the sound of the music, and was gone.By the side of the Manumenka stand two stel?, on which two carved figures, represented as surrounded by flames, preserve the memory of the time when the funeral pyre consumed the living wife with the dead husband.

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THREE:Tazulmulook arrives in the same town, and is on the point of ringing at Dilbar's door when he is hindered by his father's vizier, who tells him how many times this dangerous woman has been the ruin of kings' sons. But Tazulmulook, in a discourse on valour addressed to the audience, who stamped applause, rejects the counsels of prudence and rings at the dancer's door. Tazulmulook wins the game with Dilbar, and compels her to release his brothers, but only after branding each on the back of his neck.

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With tea a servant brought packets of betel in a chased gold box, with a lid imitating a lotus flower. Then, when everybody was served, he carefully replaced the precious object in an embroidered silk bag and disappeared.Here again the cars of the gods were neglected in the open air, and one of them, older than the rest, was fast being transfigured into a pyramid of shrubs and flowers.Broad streets crossing each other at right angles; houses, palaces, archways flanked by towers, and colonnades, all alike covered with pink-washed plaster decorated with white. And all the buildings have the hasty, temporary appearance of a town run up for an exhibition to last only a few months.There are women, too, in the throng of men, but fewer in number. Parsee ladies, draped in light sarees of pale-hued muslin bordered with black, which shroud them entirely, being drawn closely over the narrow skirt, crossed several times over the bosom, and thrown over the right shoulder to cover the head and fall lightly on the left shoulder. Hindoo women, scarcely clothed in red stuff, faded in places to a strong pink; a very skimpy bodice, the chol, embroidered with silk and spangles, covers the bust, leaving the arms and bosom free; a piece of thin cotton stuff, drawn round the legs and twisted about the waist, covers the shoulders and head, like a shawl. On their wrists and ankles are silver bangles; they have rings on their fingers and toes, broad necklaces with pendants, earrings, and a sort of stud of gold or copper, with coloured stones, through the left nostril. They go barefoot, pliant[Pg 8] forms avoiding the jostling of the crowd, and carrying on their head a pile of copper pots one above another, shining like gold, and scarcely held by one slender arm with its bangles glittering in the sun. The tinkle of the nanparas on their ankles keeps time with their swinging and infinitely graceful gait, and a scent of jasmine and sandal-wood is wafted from their light raiment. Moslem women, wrapped from head to foot in sacks of thick white calico, with a muslin blind over their eyes, toddle awkwardly one behind the other, generally two or three together. Native children beg, pursuing the passenger under the very feet of the horses; their sharp voices louder than the hubbub of shouts, bells, and gongs, which exhausts and stultifies, and finally intoxicates the brain.One of my sepoys was lying asleep in the [Pg 82]verandah of the bungalow. A variety of articles hung from his belt: an antelope's horn made into a powder-flask, several tassels of red and green silk threaded in a row, a triple chain of copper serving to hang up lamps in front of the sacred images, a small damascened knife in a crimson velvet sheath, and a tiny yellow earthenware bottle containing kohl.
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