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The Ghoorkhas, small men and very active, young too, with Chinese features, were practising gymnastics. And recruits were being drilled, two of them barefoot, though wearing their gaiters.The walls are covered with bas-reliefs carved in the rock, the roof adorned with architraves of stone in infinite repetition of the same designs. The stone is grey, varied here and there with broad, black stains, and in other spots yellowish, with pale gold lights. Some of the sculpture remains still intact. The marriage of Siva and Parvati; the bride very timid, very fragile, leaning on the arm of the gigantic god, whose great height is crowned with a monumental tiara. Trimurti, a divinity with three faces, calm, smiling, and fiercethe symbol of Siva, the creator, the god of mercy, and of wrath. In a shadowed corner an elephant's head stands outGanesa, the god of wisdom, in the midst of a circle of graceful, slender, life-like figures of women. Quite at the end of the hall, two caryatides, tall and elegant, suggest lilies turned to women. In the inner sanctuary, a small edifice, with thick stone walls pierced with tiny windows that admit but a dim light, stands the lingam, a cylinder of stone crowned with scarlet flowers that look like flames in the doubtful light; and in deeper darkness,[Pg 22] under a stone canopy, another such idol, hardly visible. The Brahman priests are constantly engaged in daubing all the statues of these divinities with fresh crimson paint, and the votaries of Siva have a spot of the same colour in the middle of the forehead. Two lions, rigid in a hieratic attitude, keep guard over the entrance to a second temple, a good deal smaller and open to the air, beyond a courtyard, and screened with an awning of creepers.

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FORE:In a copse, women, surrounded by naked children, were breaking stones, which men carried to the road. The women screamed, hitting the hard pebbles with a too small pick, the children fought, the men squabbled and scolded, and amid all this hubbub three Parsees, sitting at a table under the shade of a tamarind tree, were adding up lines of figures on papers fluttering in the wind. There was not a dwelling in sight, no sign of an encampment, nothing but these labouring folk and the bureaucracy out in the open air, under the beating sun. 100 GB
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THREE:Outside the town the carriage went on for a long time through a poverty-stricken quarter, and past plots of ground dug out for the erection of factories. Fragile flowers, rose and lilac, bloomed in the shade of banyans and palm trees. Hedges of jasmine and bougainvillea, alternating with rose trees, scented the air. Then we came to Parel, a suburb where, in a spacious enclosure, stands the hospital for infectious diseases. It is a lofty structure of iron, the roof and walls of matting, which is burnt when infected with microbes, and which allows the free passage of the air. In spite of the heat outside it was almost cool in these shady halls.

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THREE:A poor old fellow, behind a grating that shut him into a kind of hovel, called out to us, first beseeching and then threatening, rushing frantically to the back of his hut and at once coming forward again with fresh abuse. He was a dangerous madman, placed there to keep him out of mischief and to be cured by the Divinity.

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TWO:Deeply graven in the stone of one of the walls is the giant hand of Ali the Conqueror, the terrible, who came from the land of the Arabs, killing all on his way who refused to be converted to Islam. And he died in the desolate Khyber, where all who pass do him honour, and entreat his protection on their way.In the afternoon, while it was still broad daylight and very bright outside, it was already dusk under the arches of the temple, and bats were flitting about.

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An aggressive capital! Palaces of concrete and stucco washed with yellow stand cheek by jowl with commission agencies and hovels, and all without a suspicion of style, not even giving one the impression of a southern city. In the streets, thick with dust, an all-prevailing turmoil as of a fair is prolonged to the latest hours of night. Red uniforms and "young England" tourist suits ending their career in rags on half-breed cooliesa wearisome staleness and total effacement of local colour, worse than commonplace; and then, above all, a very strong and nauseating smell of lotus and tallow, with an after-gust of something peppery and acrid.Some more small boys, a little way off, were doing embroidery, mingling gold thread and coloured silks in patterns on shawls. They were extremely fair, with long-shaped black eyes under their bright-hued pointed caps, and their dresses were gay and pretty, mingling with the glistening shades of silks and gold. And they were all chattering, laughing, and twittering as they worked, hardly needing the master's supervision.The orchestra, consisting of a harmonium, a violin, and a darboukha, played a languishing, drawling air to a halting rhythm, while the chorus, standing in a line on the stage, sang the introductory verses.There are closed carriages, victorias, vehicles with a red canopy drawn by oxen, the shafts set at an angle. The drivers bawl, shout to the porters, fight for the fare with their whips, while, overhead, kites and hawks wheel incessantly, uttering a plaintive cry.Very early in the morning, on emerging from[Pg 164] the gloom of the narrow streets, there is a sudden blaze of glory, the rising sun, purple and gold, reflected in the Ganges, the waters throbbing like fiery opal. The people hurry to the shore carrying trays piled high with flowers and offerings. The women carry little jars in their hands looking like burnished gold, and containing a few drops of scented oil to anoint themselves withal after bathing. These jars are covered with roses and jasmine blossoms, to be sent floating down the sacred stream as an offering to the gods. The steps are crowded already with the faithful, who have waited till Surya the day-star should rise, before going through their devotional ablutions. With a great hubbub of shouts and cries, and laughter and squabbling, this throng pushes and hustles, while those unimaginable priests sit stolidly under their wicker sunshades, mumbling their prayers, and accepting alms and gifts. All along the river there are people bathing on the steps which go down under the water, the men naked all but a loin-cloth, the women wearing long veils which they change very cleverly for dry ones after their bath, and then wait in the sun till their garments are dry enough to carry away.
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